Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Hezekiah's good reign, 2 Chronicles 29:1, 2 Chronicles 29:2. He opens and repairs the doors of the temple, 2 Chronicles 29:3. He assembles and exhorts the priests and Levites, and proposes to renew the covenant with the Lord, 2 Chronicles 29:4-11. They all sanctify themselves and cleanse the temple, 2 Chronicles 29:12-17. They inform the king of their progress, 2 Chronicles 29:18, 2 Chronicles 29:19. He collects the rulers of the people: and they offer abundance of sin-offerings, and burnt-offerings, and worship the Lord, 2 Chronicles 29:20-30. Every part of the Divine service is arranged, and Hezekiah and all the people rejoice, 2 Chronicles 29:31-36.
INTRODUCTION TO 2 Chronicles 29
This chapter begins with the good reign of Hezekiah, who upon his accession to the throne opened the doors of the temple, 2 Chronicles 29:1, summoned the priests and Levites, and exhorted them to purge the temple, and restore the worship of it, 2 Chronicles 29:4, who accordingly set about the work immediately, and cleansed the temple, and, when they had done, reported it to the king, 2 Chronicles 29:12 upon which he, with the princes, went into the temple and offered sacrifices, 2 Chronicles 29:20 and ordered singers to sing at the offering of burnt offerings, 2 Chronicles 29:25 when he and his people offered burnt offerings and peace offerings in great abundance, 2 Chronicles 29:31.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 29:1, 2.
ヒゼキヤの 良き治世
1. ヒゼキヤは治め始めた、等——(参照
2Ki 18:1
の注解)。
彼の母の名は、
2Ki 18:2
では略された形で現れているが、ここでは完全に記されている。
ヒゼキヤの治世の扱いについては、歴代誌の著者は列王記で取られている扱いと著しい対照をなしている。列王記の著者は主として世俗的事柄を記述し、歴代誌の著者はヒゼキヤの宗教改革についての詳しい説明を与えている。それゆえ、2 Chronicles 29-31 は、ほぼ全体が新しい内容を含んでいる。
Hezekiah began to reign,.... Of these two verses; see Gill on 2 Kings 18:2; see Gill on 2 Kings 18:3.
Hezekiah’s good reign: he restoreth religion; exhorteth the Levites, 2 Chronicles 29:1-11. They sanctify themselves, and cleanse the house of God, 2 Chronicles 29:12-19. He offereth solemn sacrifices, with songs of praise, and the congregation add their offerings, 2 Chronicles 29:20-36.
No text from Poole on this verse.
Verse 1. - Hezekiah. The Ezekias (as by margin) of Matthew 1:9. Five and twenty years old. We have been told (2 Chronicles 28:1) that Ahaz was twenty years old when he began to reign, and reigned sixteen years. So that, if these numbers be correct, and the numbers of our verse correct, Hezekiah must have been born when his father was only eleven years old. Of which all that can be said is, with Keil, that such a thing was not impossible and not unknown. It is far more probable, however, that one of the determining figures is wrong, but we have nothing to guide us to say which. Abijah. The parallel spells this name "Abi," omitting the final he, and dagesh in yod. Zechariah. This may, perhaps, have been the Zechariah whose name accompanies the mention of the name of "Uriah the priest" in Isaiah 8:2, where we may be surprised to find Uriah called a "faithful witness," when we remember his associations with Ahaz, as told in our foregoing chapter. Some refer our Zechariah, however, to him of 2 Chronicles 26:5.
ここで私たちは美しい場面に入っていく。ヒゼキヤの良く栄光ある治世である。これは私たちがこれまでに出会った良い治世のどれよりも、神と宗教に関する事柄に富んでいるであろう。なぜなら彼は非常に熱心で、敬虔で、良い人であり、彼に並ぶ者がいなかったからである。本章では、彼が王位に就いた直後に力強く取りかかった改革のわざを見る。ここには次の内容が含まれている。 I. 彼が祭司たちとレビ人に神の宮を再び任せたとき、彼らに与えた勧め、2Ch 29:1-11。 II. レビ人たちが神殿をきよめ、そこにある事物を整えるために注いだ注意と労苦、2Ch 29:12-19。 III. おろそかにされていた神の定めを荘厳に再び回復したこと。これによって前の治世の罪のための贖いがなされ、止まっていた車輪が再び回り始め、王と民の双方が大いに満足した、2Ch 29:20-36。