Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Hezekiah invites all Israel and Judah, and writes letters to Ephraim and Manasseh to come up to Jerusalem, and hold a passover to the Lord, 2 Chronicles 30:1-4. The posts go out with the king's proclamation from Dan to Beer-sheba, and pass from city to city through the coasts of Ephraim, Manasseh, and Zebulun, but are generally mocked in Israel, 2 Chronicles 30:5-10. Yet several of Asher, Manasseh, and Zebulun, humble themselves, and come to Jerusalem, 2 Chronicles 30:11. But in Judah they are all of one heart, 2 Chronicles 30:12, 2 Chronicles 30:13. They take away the idolatrous altars, kill the passover, sprinkle the blood, and, as circumstances will permit, sanctify the people, 2 Chronicles 30:14, 2 Chronicles 30:15. Many having eaten of the passover, who were not purified according to the law, Hezekiah prays for them; and the Lord accepts his prayer, and heals them, 2 Chronicles 30:16-20. Hezekiah exhorts them; and they hold the feast seven additional days, fourteen in all, and the people greatly rejoice, 2 Chronicles 30:21-26. The priests and the Levites bless the people, and God accepts their prayers and thanksgivings, 2 Chronicles 30:27.
INTRODUCTION TO 2 Chronicles 30
Hezekiah having consulted his nobles about keeping the passover the second month, and determined upon it, sent messengers throughout Israel and Judah, to acquaint them with it, at which some mocked, and others seriously attended to it, 2 Chronicles 30:1 so it was celebrated in a solemn manner, though some were not qualified for it according to the law, and for whose pardon Hezekiah prayed, and it was granted, 2 Chronicles 30:13, also the feast of unleavened bread was kept seven days, and a festival of seven days more was likewise observed with great joy and gladness, 2 Chronicles 30:21.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 30:1-12.
2Ch 30:1-12.
ヒゼキヤが 過ぎ越の祭りを宣言する
1-5. ヒゼキヤは……ユダの……すべてに……送って……エルサレムに来て、過ぎ越の祭りを守るようにした——この大きな宗教的祭りは、王国の分裂とその不幸な出来事に続いて生じた多くの紊乱のために、長い間、ヘブル人が国家的な規模で定期的に守ることはなかった。ヒゼキヤはその施行が復興されるのを切に願った。彼の希望の表明が自国の君主たちや主要な人々から心からの応答を得たので、国家的な荘厳な儀式を新たに祝うための準備的な手続きが取られた。
またエフライムとマナセに手紙を送った——これらの主要な部族の名は、イスラエルの王国全体を表わすのに用いられている。しかし、神殿、祭司、民がすべて、記念のために定められた通常の時期、すなわち第一の月（ニサン）の十四日に正当に聖別されることは不可能であると判断された。それゆえ、祭りを翌年まで延期する代わりに、第二の月の十四日にこれを守ることが決議された。この自由は、特定の状況の下で
(Nu 9:6-13)
個人に与えられていたものであり、すべての民にも許されると信じられていたかもしれない。ヒゼキヤの宣言は、もちろん自国においては権威的であったが、隣国のすべての町や村でこれを出し、回覧するには、イスラエルの君主の同意、あるいは少なくとも許可がなければ不可能であった。当時の王ホシェアは、ある点では悪かったが、王国の分裂以来のいかなる先王よりも宗教的自由に好意的であったと記されている。これは彼の人物に関する緩和条項の意味であると考えられている
(2Ki 17:2)。
2 Chronicles 29:24の注と比較せよ。
Hezekiah sent to all Israel - It is not easy to find out how this was permitted by the king of Israel; but it is generally allowed that Hoshea, who then reigned over Israel, was one of their best kings. And as the Jews allow that at this time both the golden calves had been carried away by the Assyrians, - that at Dan by Tiglath-pileser, and that at Bethel by Shalmaneser, - the people who chose to worship Jehovah at Jerusalem were freely permitted to do it, and Hezekiah had encouragement to make the proclamation in question.
And Hezekiah sent to all Israel and Judah,.... Sent messengers to them, not only to the subjects of his own kingdom, Judah, but to all the Israelites that dwelt in it, who were come thither for the sake of religion, and the worship of God:
and wrote letters also to Ephraim and Manasseh; which are put for all the ten tribes, as appears from 2 Chronicles 30:10 and are distinguished from Israel in the preceding clause:
that they should come to the house of the Lord at Jerusalem; not that he laid his commands upon them to come, they not being his subjects, namely, those of the ten tribes; but he hereby admonished them of their duty, and gave them a kind invitation, signifying the doors of the temple were open for them, and they were welcome to come thither:
to keep the passover unto the Lord God of Israel; to the glory of his name, who was the common Lord of them all, and whose command it was to keep the passover, and that at Jerusalem, and nowhere else, see Deuteronomy 16:1.
Hezekiah proclaimeth a solemn passover for Judah and Israel, 2 Chronicles 30:1-12. They, having destroyed the altars of idolatry, keep the feast fourteen days, 2 Chronicles 30:13-26. The priests and Levites bless the people, 2 Chronicles 30:27.
To all Israel; whereby he understands all the persons of the ten tribes, who were now settled in his kingdom; as appears by their contradistinction to Ephraim and Manasseh here following. To Ephraim and Manasseh, i.e. to all the remainders of the ten tribes, 2 Chronicles 30:5, who ave here synecdochically expressed by the names of Ephraim and Manasseh, as elsewhere by the name of Ephraim only. But he names these two tribes, because they were nearest to his kingdom, and a great number of them had long since, and from time to time, joined themselves to the kingdom of Judah, 2 Chronicles 15:8,9, and therefore he had most hopes of success amongst them. That they should come to the house of the Lord at Jerusalem; admonishing them of their duty to God, and persuading them to comply with it.
本章ではヒゼキヤがその治世の初年に荘厳に守った過越の祭りに関する記録に接する。 I. それについての協議と、ヒゼキヤとその民がその順守のために至った決定（2Ch 30:2-5）。 II. ユダとイスラエルに送った、過越を守るために来るようにとの招き（2Ch 30:1,6）。 III. 過越の喜びの祝い（2Ch 30:13-27）。これによって、前章で始められた改革は大きく前進し確立され、神の聖所に打たれたその釘はしっかりと固定された。