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Then Moab rebelled against Israel after the death of Ahab.

Then Moab. — Who, being subdued by David, had hitherto served Israel, and paid the yearly tribute of a hundred thousand rams, and a hundred thousand lambs, with their wool. 2 Kings 3:4-5

Rebelled against Israel. — Which was no small judgment upon wicked Ahaziah, whose reign was both short and troublous. So was our Queen Mary’s; - her conceptions failing, extreme dearths raging, harm done by thunder from heaven, and by fire in the royal navy, King Philip keeping from court, as not affecting her, the loss of Calais, as here of Moab, …

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And Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.

And Ahaziah fell down through a lattice. — So the Suffragan of Dover broke his neck, falling down a pair of stairs in Cardinal Peele’s lodgings at Greenwich, presently after he had received the cardinal’s blessing. Act. and Mon., 1902. The fall of Blackfriars slew about a hundred massmongers, bruised and lamed many more. By such mischances, besides diseases, men may be taken as a bird with a bolt, while he gazeth at the bow; which made Augustine say, that he would not for the gain of a million of worlds be an atheist for one half-hour, lest in that time death should seize him.

And was sick. — And so disabled to attempt anything against Moab.

Inquire of Baalzebub. — Which signifieth a fly lord. The Greeks called him Myiodes and Jupiter απομυιος , as driving away the flies that annoyed them Pausan., lib. v. Plin., lib. xxix. cap. 6. The Gentiles worshipped many strange gods, as Febris, Cloacina, Pavor and Pallor, … Aug., De Civ. Dei. These were devils, saith St Paul; and Beelzebub is called "the prince of devils." At Ekron he was chiefly worshipped; hence Acheron is taken for hell.

“ Flectere si nequeo superos, Acheronta movebo. ” - Virg.

Whether I shall recover. — Answers to such questions these idolaters had sometimes from Aesculapius and other like devils, that they might be further deceived, as Martyr observeth.

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But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, [Is it] not because [there is] not a God in Israel, [that] ye go to enquire of Baalzebub the god of Ekron?

Is it not because there is not a God in Israel, — God scorneth that it should be thought that he had "said unto the seed of Jacob, Seek ye me in vain": that is enough for dumb idols. Isaiah 45:16-19

That ye go to inquire of Baalzebub the god of Ekron? — To their own Baal they sent not, belike, either because he had lately deceived his father Ahab to the loss of his life, or because men are apt to admire foreign things.

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Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.

Thou shalt surely die. — Tempore non tuo Ecclesiastes 7:17 then, when it were better for thee to do anything else than to die.

And Elijah departed. — Vanished, say some; and that so amazed the messengers that they presently returned. But whether he vanished or departed, they had their errand.

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And when the messengers turned back unto him, he said unto them, Why are ye now turned back?

Why are ye now turned back? — Re infecta, as he thought; but they returned unto him with heavy tidings, as 1 Kings 14:6 . "An evil man seeketh only rebellion, therefore a cruel messenger shall be sent against him." Proverbs 17:11

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And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, [Is it] not because [there is] not a God in Israel, [that] thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

There came a man up to meet us. — Samaria stood on a hill. They were not gone far out of town, it seemeth, ere the prophet met them.

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And he said unto them, What manner of man [was he] which came up to meet you, and told you these words?

What manner of man was he? — What was his stature, habit, and shape?

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And they answered him, [He was] an hairy man, and girt with a girdle of leather about his loins. And he said, It [is] Elijah the Tishbite.

He was a hairy man. — Hispidus et hirsutus. Either because Elijah had much hair on his head and face, or because, as a prophet, he wore a rough garment, Zechariah 13:4 as a pattern of repentance.

And girt with a girdle of leather. — So was John Baptist, that second Elijah. That this girdle here mentioned was made of the pelt of that ram which Abraham offered up instead of his son Isaac, is a Jewish fable, scarce worth relating.

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