聖書注解書

2 Samuel 10:1. The king of the children of Ammon died — Who, it appears by the next verse, was Nahash, to whom Saul gave a very great defeat at Jabesh-Gilead, 1 Samuel 11.

2 Samuel 10:2. As his father showed kindness unto me — All generous minds are full of gratitude and compassion. David here remembers the ancient benefits which he had received from Nahash, and pitied his son, who had lost such a father. What those benefits were is uncertain. It is probable, however, that, being an enemy to Saul, who had given him a great overthrow, he proved a friend to David when he was persecuted by him, sent him relief and assistance, and perhaps offered him his protection. David sent to comfort him — According to the present custom among princes, who send some of their courtiers to condole with those, under any loss or suffering, with whom they live in friendship. And as, it appears, there had hitherto been friendship between David and him, we must conclude that what is said of the spoils of the children of Ammon, 2 Samuel 8:12, is mentioned by way of anticipation, and is to be understood of the spoils taken after the victory spoken of in this chapter.

2 Samuel 10:3-4. Hath not David sent to search the city? — Nothing is so well meant, but it maybe ill interpreted; and is wont to be so by men who love none but themselves. And shaved off the one half of their beards, and cut off their garments in the middle — He must not only have been very credulous, but of a bad and hasty temper; otherwise he would have dismissed them civilly, how much soever his courtiers suspected them; or have kept them in an honourable custody till the truth had been discovered. But this was the highest disgrace he could put upon them. For the wearing of long beards and long garments was then, as it is still, the fashion of the East, where they were deemed badges of honour; and consequently the cutting off and curtailing of either was regarded as the greatest indignity; nay, in some places, the cutting off the beard was not only looked upon as a matter of the highest reproach, but also of the severest punishment. So it was anciently among the Indians, as we learn from Nicholas Damascenus, mentioned by Stobæus, who says, that the king commanded the greatest offenders to be shaven, as the greatest punishment he could inflict upon them. And so it is at this day among the Persians. And it was one of the most infamous punishments of cowardice in Sparta, that they who turned their backs in the day of battle were obliged to appear abroad with one half of their beards shaved, and the other unshaved. There were two reasons which caused the eastern people of old, as they cause them at present, to look upon the beard as venerable: 1st, They considered it as a natural ornament, designed to distinguish men from women. 2d, It was the mark of a free man, in opposition to slaves. So that, in every view, the indignity offered by Hanun to the ambassadors of David was capital, and, it seems, the greatest he could have done them. It was a violation of the law of nature, of hospitality, and the right of nations. Insult and contumely were added to the disgrace; half the beard was cut off to make them look ridiculous, and half the robe to make their figures at once more contemptible and indecent. — Delaney, Bishop Patrick, and Plut. in Agesilao.

2 Samuel 10:5. Tarry at Jericho — Which was the first place to which they came in the land of Canaan, and then a private village, where they might remain obscure till they were fit to appear in public. Until your beards be grown — For though it was well known how they came to be deprived of them, yet it was not fit that persons of their quality should appear unlike all other men.

2 Samuel 10:6. When the children of Ammon saw that they stank, &c, — They wanted not intelligence how heinously David resented the barbarous usage of his ambassadors; which is expressed by a phrase signifying that they were become very odious to him.

2 Samuel 10:7-8. He sent Joab and all the host — He did not think it prudent to stay till they assaulted him in his own country, but went and invaded theirs. And the children of Ammon came out, &c. — They drew up their army, either before Rabbah, the metropolis of the country, or before Medeba, in the borders of it, where their confederates were pitched, 1 Chronicles 19:7.

2 Samuel 10:9. The front of the battle — Hebrew, the face of the battle; was against him before, and behind — That is, they had divided their forces, the Syrians appearing before him, and the Ammonites behind him. He put them in array against the Syrians — He also, like an expert commander, presently divided his army into two bodies, and picked out the best soldiers to engage the Syrians, who, it seems, were the strongest, or the most valiant.

2 Samuel 10:12. Be of good courage, &c. — These words, it is likely, were not spoken to Abishai alone, but to all the army by their officers, that they might not be disheartened at the sight of such numerous forces as in a manner encompassed them, but be so much the more resolute for the preservation of their country. And the Lord do that which seemeth him good — If they did their duty, he trusted Divine Providence would favour them. But if not, he would be resigned to God’s will: he would piously leave the issue with him. And when we have done our part, according to the duty of our place, we may, with the greatest satisfaction, leave the event with God; not thinking that our efforts bind him to prosper us, but that he may still do as he pleaseth, and yet hoping for his salvation in his own way and time.