Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Absalom conspires against his father, and uses various methods to seduce the people from their allegiance to their king, 2 Samuel 15:1-4. Under pretense of paying a vow at Hebron, he obtains leave from David to go thither; and, by emissaries sent through the land, prepares the people for revolt, 2 Samuel 15:7-11. He gains over Ahithophel, David's counsellor, 2 Samuel 15:12. David is informed of the general defection of the people; on which he, and his life-guards and friends, leave the city, and go towards the wilderness, 2 Samuel 15:13-18. The steadfast friendship of Ittai, the Gittite, 2 Samuel 15:19-22. David's affecting departure from the city, 2 Samuel 15:23. He sends Zadok and Abiathar with the ark back to Jerusalem, 2 Samuel 15:24-29. He goes up Mount Olivet; prays that the counsel of Ahithophel may be turned into foolishness, 2 Samuel 15:30-31. He desires Hushai to return to Jerusalem, and to send him word of all that occurs, 2 Samuel 15:32-37.
INTRODUCTION TO SECOND SAMUEL 15
This chapter relates how that Absalom by various artful methods stole away the hearts of the people of Israel, 2 Samuel 15:1; that pretending a vow he had made, he got leave of the king to go to Hebron to perform it, 2 Samuel 15:7; where he formed a considerable conspiracy, 2 Samuel 15:10; of which David having information, thought it advisable to depart from Jerusalem, both for his own safety, and the good of the city, which he did with his family, and guards, and much people, 2 Samuel 15:13; though he would have persuaded Ittai the Gittite to have returned, but could not prevail upon him, 2 Samuel 15:19; however, he sent back the priests and the Levites with the ark, lest any harm should come to that, 2 Samuel 15:24; and as he and the people went up the mount of Olives weeping, it was told him that Ahithophel was among the conspirators, on which he put up a prayer that his counsel might be infatuated, 2 Samuel 15:30; and Hushai the Archite coming to him at that juncture, he sent him back to Jerusalem to defeat the counsel of Ahithophel, and to send him word by the priests what he should hear there from time to time, 2 Samuel 15:32.
Chs. 15–19. Absalom’s Rebellion
For the Psalms illustrative of this period see Introd. ch. VIII. § 6, p. 48.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Sa 15:1-9.
2Sa 15:1-9.
アブシャロムがイスラエルの民の心を盗み取る。
1. アブシャロムは戦車と馬、および自分の前を走る五十人の男を用意した——これは王子としての威儀と装いを身に着けることであった。王の護衛、すなわち走者、先触れと呼ばれる者は、五十人に上った
(1Ki 1:5)。
ヘブル語が示すように、戦車は壮麗な様式のものであった。馬はヘブルの民には珍しく、その時代に王権の付属品として初めて導入されたばかりであった
(Ps 32:9; 66:12)。
それらは見事な行列をなし、彼を「すべての観察者の注目の的」にさせた。
こうして…が起こった - ナタンの預言(欄外の参照聖句)の実現が、この叙述の流れを理解する鍵である。アブサロムの帰還からどれほど経ってこれらの出来事が起こったのかは、告げられていない。
Absalom prepared him chariots and horses - After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle.
Fifty men to run before him - Affecting in every respect the regal state by this establishment. Of this man Calmet collects the following character: "He was a bold, violent, revengeful, haughty, enterprising, magnificent, eloquent, and popular prince; he was also rich, ambitious, and vain of his personal accomplishments: after the death of Amnon, and his reconciliation to his father, he saw no hindrance in his way to the throne. He despised Solomon because of the meanness of his birth, and his tender years. He was himself of the blood royal, not only by his father David, but also by his mother Maacah, daughter to Talmai, king of Geshur: and, doubtless, in his own apprehension, of sufficient age, authority, and wisdom, to sustain the weight of government. There was properly now no competitor in his way: Amnon, David's first-born, was dead. Of Chileab, his second son by Abigail, we hear nothing; and Absalom was the third: see 2 Samuel 3:2-5. He, therefore, seemed to stand nearest to the throne; but his sin was, that he sought it during his father's life, and endeavored to dethrone him in order to sit in his stead.
And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again:
that Absalom prepared him chariots and horses; to make himself look grand and respectable among the people; perhaps he got these from his grandfather at Geshur in Syria:
and fifty men to run before him; which added to his pomp and magnificence; and such great personages in later time have had; Nero the Roman emperor never went on a journey with less than a thousand calashes or chariots, and a great number of men that ran before him (c): and this was tacitly setting himself up for king, at least preparing for it, as Adonijah afterwards did in the same way and manner, 1 Kings 1:5.
(c) Suetonius in Vit. Neron. c. 30. Vid. Senecae, Ephesians 87. & 123.
アブサロムの名は「父の平和」を意味するが、彼は父の最大の悩みとなる。被造物に対する私たちの期待はしばしばこのように裏切られる。ダビデの家に相続として与えられた剣は、これまでは彼の子らの間にあったが、今や彼自身に向けられて抜かれ始める。しかもそれを彼自身に感謝しなければならないという重ねられた苦しみがある。なぜなら、もしその殺人者に正義を行っていたなら、彼はその反逆者を未然に防いでいたはずだからである。アブサロムの反逆の物語は本章から始まるが、その結末を見るためにはさらに三、四章を進まなければならない。本章には次のことがある。I. アブサロムが民の心に入り込むために用いた策略（2Sa 15:1-6）。II. 誓願を口実にしてヘブロンへ行き、そこで王位への野心を公然と宣言したこと、およびそこで彼のために現れた強力な一派（2Sa 15:7-12）。III. これがダビデに知らされたこと、およびそれに伴うエルサレムからの彼の逃亡（2Sa 15:13-18）。その逃亡において、1. 彼とイタイとの間のやりとり（2Sa 15:19-22）。2. 地方が彼のために心を痛めたこと（2Sa 15:23）。3. ザドクとの彼の協議（2Sa 15:24-29）。4. この機会における彼の涙と祈り（2Sa 15:30-31）。5. フシャイと彼との間に取り決められた事（2Sa 15:32-37）。ここに神のことばが成就した。「わたしは自分の家からあなたに向かってわざわいを立ち上がらせる」（2Sa 12:11）。