Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Acts 25:2-3. Ἐνεφάνισαν κ.τ.λ.] See on Acts 24:1.
οἱ ἀρχιερεῖς] see the critical remarks, as in Acts 22:30; consequently not merely the acting high priest (as in Acts 24:1), who at that time was Ishmael, son of Phabi, and successor of Ananias. See Joseph. Antt. xx. 8. 8, 11.
καὶ οἱ πρῶτοι τῶν Ἰουδαίων] thus not merely the πρεσβύτεροι, Acts 24:1. The opposition now came forward in a larger spiritual and secular representation of the nation against the enemy of the national religion. It is true that most of these πρῶτοι were without doubt Sanhedrists, and therefore also Festus, Acts 25:15, names them directly a potiori πρεσβύτεροι, Acts 25:15; but this does not justify the assertion of Grotius, that Luke here uses πρῶτοι as equivalent to πρεσβ. So also de Wette and Ewald. Acts 25:5 is opposed to this view.
αἰτούμενοι χάριν κ.τ.λ.] desiring for themselves favour against him. Comp. Acts 25:15.
ὅπως κ.τ.λ.] The design of παρεκάλ. αὐτ.
ἐνέδραν ποιοῦντες κ.τ.λ.] an accompanying definition to παρεκάλουν … Ἱερουσαλήμ, giving a significant explanation of the peculiar nature of this proceeding: inasmuch as they (thereby) formed a snare, in order to put him to death (through assassins), by the way.
まだ翻訳がありません。
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Informed him against Paul — ενεφανισαν , they gave him private intelligence (so the word signifies, saith Erasmus), they buzzed false reports into his ears: an old practice of persecutors. Proprie significat tacite et clam indicare. Truth seldom goes without a scratched face. The Arminians endeavoured to persuade the States of Holland that the orthodox pastors sought to diminish the authority of the civil magistrates, and to affect and arrogate to themselves a power collateral or equal to their power. a
a Act. Synod. Dordrecht. proefatione.
return to '
Ac 25:3.
3. 好意を求めた——
Ac 25:15では 「裁判」。
彼に対して——彼らが、裁判抜きで囚人を処刑するよう求めるという厚かましさを示したらしい
(Ac 25:16)。
待ち伏せて……殺そうとした——前回の企ての失敗から二年も経って、なお同じように激しく彼の血を求めているのだから、その敵意はどれほど深かったに違いない！ 問題の行為が起こったエルサレムで裁判するという彼らの申し立てはもっともらしかった。しかし
Ac 25:10からすると、 フェストスは彼らの根拠のない悪意を知らされており、しかもパウロがそのことを知るある方法があったらしい。
「彼に対して不利な嘆願をした」―― フェストに対して、パウロに対する彼らの邪悪な目的を成就させることができるようにと、好意を求めたということである。
「エルサレムに彼を呼び寄せるように」―― おそらくは、サンヘドリンによって裁判を受けるかもしれないという口実の下に、あるいはおそらく彼らは、フェストがエルサレムに滞在している間にそこでその訴訟を聞き、判決を下すことを望んだのであろう。彼らの真の動機は、すぐ後に述べられている。
「途中で待ち伏せして彼を殺そうとした」―― すなわち、彼らは待ち伏せをし、あるいはシカリイの一団、すなわち暗殺者たちを雇って、旅の途中で彼の命を取ろうとしたのである(Acts 21:38; Acts 23:12 の注解を参照せよ)。この要求が聞き入れられていたなら、パウロは殺されていたであろうことは十分にありうる。しかし神は、彼がローマで真理についてあかしすべきことを彼に約束しておられ(Acts 23:11)、ローマ総督の心にこのように影響を与えてユダヤ人会議の計画をくじかれた神の摂理は、注目に値するものであった。
And desired favour against him,.... Paul; they asked what would be a favour to them, and a prejudice to him: or "of him", that is, of Festus; they asked a favour of him, and desired it as such, as what would be gratefully accepted and acknowledged by them; which sense is confirmed by the Syriac version; the Arabic version renders it "to", or "upon them"; that is, they asked him to grant a favour to them, or bestow one on them, which is as follows:
that he would send for him to Jerusalem; that his case might be heard before him, and he might be tried and judged by him, as they pretended:
laying wait in the way to kill him; this was their design, though they concealed it, and pretended no other view than that justice might take place: their scheme was, that if they could have prevailed upon Festus to have sent for Paul to Jerusalem, from Caesarea, they would have provided men, perhaps the same forty and upwards as before, in Acts 23:12 to have laid in wait for him in the way as he came, and to have killed him: the whole of this shows the malice of these men, the badness of their cause, the indefatigableness and diligence to attain their end, the danger the apostle was in, and the care of Providence over him.
Desired favour; though it seems to have been but justice, that they might be allowed to try Paul for such crimes as were within their cognizance; yet that they might the more easily obtain their desire, they beg it as a favour.
Laying wait in the way to kill him; which did worse become magistrates and priests than any men, to act thus against the law of nature, and to be sure also against the law of the land, to hire ruffians to assassinate Paul.
Acts 25:2. ἐνεφάνισαν, cf. Acts 23:15, Acts 24:1 : here the context evidently implies that legal and formal information was laid against Paul.—If we read οἱ ἀρχ., cf. Acts 4:5. οἱ πρῶτοι: sometimes taken as = πρεσβ. in Acts 25:15, cf. Acts 23:14, Acts 24:1, but in Luke 19:47 we have οἱ ἀρχ. καὶ οἱ γράμμ. καὶ οἱ πρῶτοι τοῦ λαοῦ. The difference of designation seems to indicate that they were not identical with the πρεσβ., although perhaps including them, or possibly as their chief representatives: see also Plummer on Luke, l. c. Blass seems to identify πρῶτοι with ἀρχιερεῖς, cf. Acts 4:5, ἄρχοντες.—παρέκαλουν: the word and the tense mark their importunity.