Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻訳進捗
- 4,537 / 4,537
- 原文言語
- en
学習資料
聖書注解書
複数のパブリックドメイン注解書と scripture.how の韓国語訳を、書巻と章ごとに閲覧できます。注解書を切り替えながら、訳文だけでなく原文と訳文を並べて読むこともできます。
現在の注解書
すべての注解書
23件の注解書
全項目
307,288
翻訳 81,431 件
ライセンス
出典ごとに表示
出典とライセンス
注解書ごとに原資料、著者、翻訳進捗、ライセンス情報を分けて表示します。scripture.how の韓国語訳・編集物は原文資料とは別に管理されます。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻訳進捗
- 19,831 / 19,831
- 原文言語
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻訳進捗
- 22,781 / 22,781
- 原文言語
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻訳進捗
- 21,603 / 22,101
- 原文言語
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻訳進捗
- 12,528 / 30,759
- 原文言語
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻訳進捗
- 144 / 7,385
- 原文言語
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻訳進捗
- 0 / 31,092
- 原文言語
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻訳進捗
- 0 / 25,592
- 原文言語
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻訳進捗
- 0 / 2,044
- 原文言語
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻訳進捗
- 0 / 23,497
- 原文言語
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻訳進捗
- 0 / 27,176
- 原文言語
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻訳進捗
- 0 / 5,763
- 原文言語
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻訳進捗
- 0 / 6,935
- 原文言語
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻訳進捗
- 0 / 7,010
- 原文言語
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻訳進捗
- 0 / 5,340
- 原文言語
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻訳進捗
- 0 / 5,643
- 原文言語
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻訳進捗
- 0 / 14,675
- 原文言語
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻訳進捗
- 0 / 2,290
- 原文言語
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻訳進捗
- 0 / 1,144
- 原文言語
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻訳進捗
- 7 / 3,477
- 原文言語
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻訳進捗
- 0 / 10,808
- 原文言語
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻訳進捗
- 0 / 26,397
- 原文言語
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻訳進捗
- 0 / 1,011
- 原文言語
- en
Acts 27:3. τῇ δὲ ἑτέρᾳ: an easy journey to Sidon—distance 69 sea miles (Breusing).—κατήχ.: technical nautical term, opposite of ἀνάγειν in Acts 27:2, see above.—φιλανθ. τε ὁ Ἰούλιος … χρης.: “and Julius treated Paul kindly,” R.V., cf. Acts 28:2. Bengel says “videtur audisse Paulum,” 25:32. Hobart, so also Zahn, sees in φιλανθ., which is peculiar to Luke in N.T., the word a medical man might be likely to use. See also on φιλανθρωπία, Acts 28:2, below, but in Dem., 411, 10, we have the phrase φιλανθ. τινὶ χρῆσθαι, so in Plutarch, and the adverb occurs in 2Ma 9:27, 3Ma 3:20. χρης. only in Luke and Paul, cf. 2 Corinthians 13:10, in LXX Genesis 26:29.—πρὸς τοὺς φίλους παρευθέντα: probably with the soldier to whom he was chained, but see also [408] text, critical note.—ἐπιμελείας τυχεῖν: “to receive attention,” R.V. margin, cf. Isocr., 113 D. The noun is found in Proverbs 3:8, 1Ma 16:14, 2Ma 11:23, 3Ma 5:1, and also in classical Greek; it was also frequently employed in medical language for the care bestowed upon the sick, and it may be so here; so Hobart, Zahn, Felten, Vogel, Luckock. St. Luke alone uses the word in the N.T., and he alone uses the verb ἐπιμελεῖσθαι in the sense of caring for the needs of the body, Luke 10:24; Luke 10:35, another word frequently employed with this meaning by medical writers (Zahn). A delay would be made at Sidon, no doubt, for merchandise to be shipped or unladen. There is no occasion to regard the verse, with Overbeck, as an interpolation; see Wendt’s note in favour of its retention, p. 543 (1888)).
[408] R(omana), in Blass, a first rough copy of St. Luke.
Acts 27:3. Εἰς Σιδῶνα] unto Sidon, into the seaport. Comp. Acts 21:3, Acts 26:12.
χρῆσθαι τινί] to have intercourse, fellowship, with any one. See Wetstein, and Ruhnk. ad Tim. p. 101. The fact that the centurion treated Paul so kindly may be sufficiently explained from the peculiar interest, which a character so lofty and pure could not but awaken in humane and unprejudiced minds. It may be also that the procurator had specially enjoined a gentle treatment.
πορευθέντα is to be analysed as accusative with infinitive. See on Acts 26:20, and Lobeck, ad Soph. Aj. 1006.
πρὸς τ. φίλους] Without doubt Paul had told the centurion that he had friends (namely, Christian brethren, Acts 9:19) in Sidon. Still the centurion would not leave him without military escort, as indeed his duty required this. Comp. Grotius, “cum milite.”
まだ翻訳がありません。
Acts 27:3-8. And the next day we touched at Sidon — A celebrated city on the Phenician coast, not far from Tyre. Here Julius, to whose care the prisoners had been delivered, being a man of singular humanity, allowed Paul to go ashore and refresh himself with the brethren of that city; a favour which must have been peculiarly acceptable to one that had been so long in prison. After that, loosing from Sidon, they sailed under Cyprus — Leaving it on the left hand; to Myra, a city of Lycia; and there finding a ship of Alexandria, bound for Italy, they went aboard. This ship, it is probable, was laden with wheat, for the greatest part of the corn consumed in Rome was brought from Alexandria in Egypt; and the vessels employed in that trade were exceedingly large, as this vessel certainly was; for there were on board of her no fewer than two hundred and seventy-six persons. And when we had sailed slowly many days — By Rhodes and several other small islands, which lay near the Carian shore; and scarce were come over against Cnidus — A cape and city of Caria; the wind not suffering us —
To make greater despatch, steering to the south; we sailed under Crete — A well-known island in the Mediterranean sea; over against Salmone — A promontory on the eastern coast of that island. And hardly passing it — That is, passing the cape with difficulty; we came to a place called The Fair Havens — The most considerable port in that part of Crete, which still retains the same name: but the city Lasea, mentioned next, is now utterly lost, together with many more of the hundred cities for which Crete was once so renowned.
まだ翻訳がありません。
Acts 27:3. To refresh himself.— To enjoy the benefit of their care.
return to '
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Liberty to go to his friend — A great favour: there is no small comfort in the communion of saints. This heathen persecutors knew, and therefore banished and confined the Christians to isles and mines, where they could not have access one to another. (Cyprian.)
return to '
The next day (τη ετερα). Locative case with ημερα understood. We touched (κατηχθημεν). First aorist passive of καταγω, the usual term for "coming down" from the seas as αναγω above (and verse Acts 27:4) is for "going up" to sea. So it looks to sailors. Sidon was 67 miles from Caesarea, the rival of Tyre, with a splendid harbour. The ship stopped here for trade. Treated Paul kindly (φιλανθρωπως τω Παυλω χρησαμενος). "Using (χρησαμενος, first aorist middle participle of χραομα, to use) Paul (instrumental case used with this verb) kindly" (φιλανθρωπως, "philanthropically," adverb from φιλ-ανθρωπος, love of mankind). He was kindly to Paul throughout the voyage (verse Acts 27:43; Acts 28:16), taking a personal interest in his welfare. Refresh himself (επιμελειας τυχειν). Second aorist active infinitive of τυγχανω (to obtain) with the genitive επιμελειας, old word from επιμελης, careful, only here in the N.T. Whether it was mere hospitality we do not know. It may have been medical attention required because of Paul's long confinement. This is Paul's first visit to Sidon, but Christians were already in Phoenicia (Acts 11:19) and so Paul had "friends" here.
return to '