Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Acts 3:3-8. Who, seeing Peter and John, asked an alms — As it seems he did of all who entered in at the gate where he sat begging: an alms was the utmost he expected from them or any others. And Peter, fastening his eyes on him, with John — That is, looking steadfastly at him, feeling, doubtless, a strong emotion of soul, which intimated to him that the divine power would be exerted in working an illustrious miracle for the further confirmation of the gospel; said, Look on us — This the lame man readily did, expecting to receive something of them — Namely, for the relief of his temporal necessities. Little did he suppose that a much greater blessing was prepared for him. Then Peter said, Silver and gold have I none — How unlike was Peter to his supposed successor! Can the bishop of Rome either say this, or do what Peter now did? This, we may observe, was after the estates were sold, as mentioned Acts 2:45, and plainly shows how far the apostles were from enriching themselves by the treasures which passed through their hands. But such as I have give I thee — What is in my power, I willingly impart; and thou shalt find it not less valuable than money. In the name of Jesus Christ of Nazareth — That is, by the power of him who, in contempt, is called, Jesus of Nazareth; rise up and walk —
Be immediately and perfectly healed of thy malady. And he took him by the hand — Thereby encouraging him to do as he had said; and lifted him up — In the same name in which he had bid him rise. Not that his doing this could contribute any thing to the lame man’s cure: it was but a sign, intimating the supernatural help that he should receive, if he exerted himself, as he was commanded. When God by his word enjoins us to rise, and walk in the ways of his commandments, if we mix faith with that word, and rely on the power of it, he will give us his Spirit, to take us by the hand, as it were, and lift us up. If we set ourselves to do what we can in dependance on the divine aid, God has promised us his grace to enable us to do what of ourselves we cannot; and by faith in that promise we receive a new nature productive of a new practice: for the grace of God thus received and used shall not be in vain; as it was not here: his feet and ankle-bones received strength — Which would not have been the case if he had not attempted to rise. And he, leaping up — From the place where he lay; stood — In an erect posture, which he had never before been able to do; and walked — Greek, περιεπατει, walked about, with strength and steadiness; and entered with them into the temple — Into the court of Israel, there to offer the first-fruits of his thanksgivings, sometimes walking, and sometimes leaping, for joy, and to show that he was perfectly healed; and praising God — In a rapture of astonishment and thankfulness for so wonderful a mercy bestowed upon him. Thus was the prophecy (Isaiah 35:6) remarkably fulfilled, Then shall the lame man leap as a hart. This man, being now newly cured, was in this excess of joy and thankfulness: all true converts walk and praise God; but young converts, perhaps, leap more, as it were, in his praises.
Who seeing Peter and John about to go into the temple asked an alms.
Asked an alms — The Dutch beggars ask not, but look pitifully.
return to '
Ac 3:4.
4, 5. ペテロはヨハネとともに彼に目を留めて、私たちを見なさいと言った。すると彼は——目を通して、信仰がその誕生を助けられるように。
「目を注いで」―― ここで用いられている語は、「熱心に、あるいは固定された注意をもって見る」ことを表す。ルカが特別に用いる語の一つである(Luke 4:20; Luke 22:56; Acts 1:10; Acts 3:12; Acts 6:15; Acts 7:55; Acts 10:4 など)。全部で12回用いている。パウロが 2 Corinthians 3:7, 2 Corinthians 3:13 で2回用いている以外は、新約聖書の他の著者によっては用いられていない。
「私たちを見なさい」―― これはすべて、注意を固定するためになされた。彼は、その男の注意を自分自身に、また自分が行おうとしていることに、明確に向けることを望んだのである。また、その男の健康の回復が自分から出たことを、その男が十分に知るようになるためでもあった。
Look on us - He wished to excite and engage his attention that he might see what was done to produce his miraculous cure, and, it is likely, took this occasion to direct his faith to Jesus Christ. See note on Acts 3:16 (note). Peter and John probably felt themselves suddenly drawn by the Holy Spirit to pronounce the healing name in behalf of this poor man.
And Peter fastening his eyes upon him,.... Or looking very wistly and intently at him, being, no doubt, under some uncommon impulse of the Spirit of God to take notice of him, and cure him of his disease:
with John; who was also under a like impulse at the same time; and who was equally concerned in this cure, as appears by the notice the man, when healed, took of the one, as well as the other; and by Peter's declaration, Acts 3:11 as also by the following words:
said, look on us; which was said to raise his attention to them, to put him upon observing what manner of men they were, and how unlikely to perform the following cure, and to take notice of the manner in which it would be done. The Jews speak of a supernatural cure effected in such a manner, using such words; and which perhaps is told, with a view to lessen the glory of this (z).
"Elias appeared to one in the likeness of R. Chiyah Rabbah; he said to him, how does my Lord do? he replied to him, a certain tooth distresses me; he said to him, , "look on me"; and he looked on him, and put his finger on it, and he was well.''
(z) T. Hieros. Cetubot, fol. 35. 1.
The eye affects the heart, and speaks the compassion he had of this poor man, whom he did not disdain thoroughly and seriously to behold: he excites the lame man’s expectation, and requires his attention, that he might the more mind the manner and means of his cure, and be the better prepared to give God the glory of it.
Acts 3:3-5. Μέλλοντας εἰσιέναι εἰς τ. ἱερ.] For it was through this outermost gate that the temple proper was reached.
ἠρώτα ἐλεημοσ. λαβ.] he asked that he might receive an alms. Modes of expression used in such a case (Merere in me; In me benefac tibi, and the like) may he seen in Vajicra rabb. f. 20. 3, 4.
On λαβεῖν, which in itself might be dispensed with, see Winer, p. 565 [E. T. 760].
ἀτενίσας … βλέψον εἰς ἡμᾶς] They would read from his look, whether he was spiritually fitted for the benefit to be received. “Talis intuitus non caruit peculiar! Spiritus motu; hinc fit, ut tarn secure de miraculo pronuntiet,” Calvin. Comp. Acts 13:9.
ἐπεῖχεν αὐτοῖς] The supplying of τὸν νοῦν serves to make the sense clear. Comp. Luke 14:7; 1 Timothy 4:16. He was attentive, intent upon them. Comp. Schweigh. Lex. Herod. i. p. 241, and Lex. Polyb. p. 238.