Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Moses continues to relate how they compassed Mount Seir, Deuteronomy 2:1. And the commands they received not to meddle with the descendants of Esau, Deuteronomy 2:2-8; nor to distress the Moabites, Deuteronomy 2:9. Of the Emims, Deuteronomy 2:10, Deuteronomy 2:11; the Horims, Deuteronomy 2:12. Their passage of the brook Zered, Deuteronomy 2:13. The time they spent between Kadesh-barnea and Zered, Deuteronomy 2:14; during which all the men of war that came out of Egypt were consumed, Deuteronomy 2:15, Deuteronomy 2:16. The command not to distress the Ammonites, Deuteronomy 2:17-19. Of the Zamzummims, Deuteronomy 2:20, the Anakims, Deuteronomy 2:21, the Horims, Deuteronomy 2:22, the Avims and Caphtorims, all destroyed by the Ammonites, Deuteronomy 2:23. They are commanded to cross the river Arnon, and are promised the land of Sihon, king of the Amorites, Deuteronomy 2:24, Deuteronomy 2:25. Of the message sent to Sihon, to request a passage through his territories, Deuteronomy 2:26-29. His refusal, Deuteronomy 2:30.The consequent war, Deuteronomy 2:31, Deuteronomy 2:32. His total overthrow, Deuteronomy 2:33; and extermination of his people, Deuteronomy 2:34. The spoils that were taken, Deuteronomy 2:35. And his land possessed from Aroer to Arnon by the Israelites, Deuteronomy 2:36; who took care, according to the command of God, not to invade any part of the territories of the Ammonites, Deuteronomy 2:37.
INTRODUCTION TO Deuteronomy 2
In this chapter Moses goes on with his account of the affairs of the people of Israel, and what befell them, how they turned into the wilderness again; but passes over in silence their travels there, till they came to Mount Self, where having been some time they were bid to depart, Deuteronomy 2:1, and were directed not to meddle with the Edomites, or take anything from them, but pay them for what they should have of them, since they lacked not, Deuteronomy 2:4, nor to distress the Moabites, of whose country, as formerly inhabited, and also of Edom, some account is given, Deuteronomy 2:9, when they were bid to go over the brook Zered, to which from their coming from Kadeshbarnea was the space of thirty eight years, in which time the former generation was consumed, Deuteronomy 2:13 and now passing along the borders of Moab, they were ordered not to meddle with nor distress the children of Ammon, of whose land also, and the former inhabitants of it, an account is given, Deuteronomy 2:17, then passing over the river Arnon, they are bid to fight with Sihon king of the Amorites, and possess his land, Deuteronomy 2:24 to whom they sent messengers, desiring leave to pass through his land, and to furnish them with provisions for their money, as the Edomites and Moabites had done, Deuteronomy 2:26 but he refusing, this gave them an opportunity to attack him, in which they succeeded, slew him and his people, and took possession of his country, Deuteronomy 2:30.
From Ḳadesh-Barnea‘ round Mt Se‘îr
The discourse continues: After the repulse on Ḳadesh (Deuteronomy 1:45), Israel turned back towards the Red Sea, skirting Mt Se‘îr many days (Deuteronomy 2:1), when Jehovah said, Enough, turn N.! (Deuteronomy 2:2 f.); in crossing Esau’s land Israel must purchase bread and water (Deuteronomy 2:4-6); for—here the address changes from Pl. to Sg.—thou hast lacked nothing these 40 years (7); so they passed (Pl. resumed) through the sons of ‘Esau in Se‘îr, leaving the ‘Arabah with Elath and ‘Eṣion-Geber behind them (Deuteronomy 2:8 a). The many days of the skirting of Mt Se‘îr before they turned N. is to be defined, if not by the 40 years of Deuteronomy 2:7, then by the datum in Deuteronomy 2:14 : 38 years from Ḳadesh to the Moabite border. The section implies a slow drift of Israel from Ḳadesh along Mt Se‘îr and says nothing of a return to Ḳadesh.
In JE the same march is differently described. After the repulse on Ḳadesh comes the story of Dathan and Abiram (interlaced with one by P of Ḳorah’s rebellion), Numbers 16, the death of Miriam and strife of the people with Moses (interlaced with a parallel from P), Numbers 20:1-13. Still at Ḳadesh Moses requests a passage through Edom, promising not to harm vineyard or field and to pay for water, and is refused (Numbers 20:14-21 a). Israel then turn from Edom, journeying from Ḳadesh (id. Numbers 20:21 b, Numbers 20:22 a). Having defeated the Canaanite king of Arad in the Negeb (with another explanation of the name Ḥormah, Numbers 21:3; cp. above Deuteronomy 1:44) Israel journey towards the Red Sea, to compass Edom, and murmuring at the length of the way are bitten by fiery serpents, whereof many die till Moses makes a bronze serpent, to which whoever looks lives (Numbers 21:4 b – Numbers 21:9). Then they reach the wilderness E. of Moab (Numbers 21:11 b).
According to P, as we have seen, the spies were sent from and returned to—not Ḳadesh in the desert of Ṣin as JE and D report—but the desert of Paran (Numbers 12:16 b, Numbers 13:1-3; Numbers 13:25-26 a, Numbers 14:35) which lay S. of that of Ṣin (cp. Numbers 13:3 with Numbers 13:21 b); and it was in Paran that the sentence of 40 years wandering was pronounced (Numbers 14:33 f.). Some legislation follows (Numbers 15), the story of Ḳorah interlaced with JE’s of Dathan and Abiram (Deuteronomy 16:1-22), the miracle of Aaron’s rod (Deuteronomy 17:1-11), and other things (Deuteronomy 17:12-19). Only now do Israel move to the desert of Ṣin (Numbers 20:1 a) identified with Ḳadesh (Numbers 33:36). The date of the removal is given as the 1st month, but curiously no year is mentioned (Numbers 20:1 a). The last previous date in P was that of the start from Sinai, 2nd month of the 2nd year (Numbers 10:11), while the next stage after Ḳadesh is Mt Ḥor (Numbers 20:22 b), reached in the 40th year (Numbers 33:37 f.). But, since P notes at Ḳadesh only the people’s murmuring for water and the struck rock (interlaced with a parallel from JE, Numbers 20:1-13), the bulk of the time of wandering, all in fact from the 2nd to the 38th year was, according to P, spent by Israel in Paran. The reason of the curious omission of the year of arrival at Ḳadesh, Numbers 20:1 a, is now clear. It would not harmonise with J E, which brings Israel to Ḳadesh in the 2nd year, and was therefore omitted probably by the compiler of JE and P (Nöldeke, Untersuch. 83; Dillm.). After Mt Ḥor P mentions only one other stage ’Oboth, before ‘Iye-‘Abarim on the border of Moab (Numbers 21:4 a, Numbers 21:10-11 a). P thus says nothing of the march from Ḳadesh towards the Red Sea and round Mt Se‘îr. This agrees with the itinerary in Numbers 33, which carries Israel from Mt Ḥor across the N. (not the S.) end of Mt Se‘îr by Punon or Pinon, now Fenân in el-Gebâl, to ’Oboth and ‘Iye-‘Abarim (v. 41 f.).
Comparison of these three (or four?) traditions of Israel’s march from Sinai to Moab is hampered by the uncertainty whether we have them complete or only in fragments. D’s review is only a summary; if we had the JE account in its original form we might find the apparent difference between the two—JE assigning the bulk of the 38 years to Ḳadesh and its environs, but D to the march between Ḳadesh and the S. end of Mt Se‘îr—to be no real difference. They agree in carrying Israel from Sinai to Ḳadesh in the 2nd year; and as Dillm. remarks on Deuteronomy 2:1, D’s view of the progress after the repulse of the attack on the Amorites ‘is not so very different’ from that of JE. But whether we have the full account of P or not, it is very clear from what we have, that according to P Israel spent from the 2nd to the 38th year in the desert of Paran from which they then passed N. to the desert of ̣Ṣin or Ḳadesh, while JE and D bring them to Ḳadesh in the 2nd year and assign the years 2 to 40 to their residence there and their march to Moab. Again, the silence of P as to a return S. from Ḳadesh round Mt Se‘îr may be due to the compiler’s omission of this from P’s original narrative; but there remains the itinerary in Numbers 33 which undoubtedly brings Israel from Kadesh to Moab across the N. end of Mt Se‘îr. Further, there is D’s omission of the JE account of the embassy to Edom from Ḳadesh, with the request that Israel paying their way might pass through Edom, and obviously across the N. part of Mt Se‘îr, which was refused; and we have instead the statement in this section that from the ‘Arabah Israel, without previously seeking permission, passed round the S. part of Mt Se‘îr, charged by God to pay their way. Unless we are to assume the very improbable alternative, that both things happened, we must see in these two accounts variant traditions of the direction of Israel’s march from Ḳadesh to Moab.
申 2:1-37.
物語は続く。
1. そこでわれわれは向きを変え、紅海の道に沿って荒野へ旅立った――カナン人に対する攻撃に失敗した後、イスラエル人はカデシュの营地をたたんで南へ向かい、ティフの西の荒野、ならびにゴルとアラバの大渓谷を通って、アカバ湾に至るまで移動を続けた。
われわれは長い間セイルの山を巡った――この短い言葉の中に、モーセは三十八年の間に彼らが過ごした放浪的遊牧生活の全体を総括した。すなわち場所から場所へと移り、牧草と水の見込みによって宿営地を定めたのである。その間に彼らは二度目に北上してカデシュに向かったが、エドムを通る通路を拒まれ、カナン人とアマレク人の反対に遭い、ふたたび大アラバを南の紅海へと横断するほかなかった。そこで左に折れ、エジオン・ゲブルの東にある長くそびえる山脈を越えて
(民 21:4, 5)、
今日もシリアの巡礼者がメッカへ向かう途上で行き来する、広大で高い平原に出た。彼らはおそらく、エドムの山々に近い、この大荒野の西の縁に沿って、シリアのハッジが現在たどるのとほぼ同じルートを北上した [ROBINSON]。 まさにこの平原に入ったとき、彼らは「あなたがたはこの山（この丘陵地帯、現在のジェベル・シェラ）を長く巡ったのだから、北へ向かえ」という命令を受けた
[申 2:3]。
Deuteronomy 2:1 は、長い放浪の歳月全体を指して一般的な表現で述べているものと思われる。その詳細は、モーセの現在の目的には必要でなかった。Deuteronomy 2:2-3 の命令は、カデシュからホル山への旅路に関係する (Numbers 20:22; Numbers 33:37)。そしてこの命令は、彼らの行軍をセイル山の南端へ回らせて「エドムの地を迂回」させ (Judges 11:18; Numbers 21:4)、そこから北のアルノンへ、すなわち「モアブの荒野の道を」進ませる (Deuteronomy 2:8)。この迂回路をたどったのは、エドム人が民にその領土を通行させることを拒んだためである。
Then we turned,.... From Kadesh, where they had been many days, and so also their backs on the land of Canaan, on the borders of which they had been:
and took our journey into the wilderness, by the way of the Red sea, as the Lord spake unto me; Deuteronomy 1:40.
and we compassed Mount Seir many days; many think by Mount Seir is meant the whole mountainous country of Edom, about which they travelled to and fro in the wilderness that lay near it for the space of thirty eight years, which they suppose are meant by many days; but I rather think they came to this mount towards the close of the thirty eight years, before they came to Kadesh, from whence they sent messengers to Edom, which they went round about for several days,
まだ翻訳がありません。
モーセはこの章で、カナンへの道におけるイスラエルに関する神の摂理の繰り返しを続ける。しかし紅海へ戻る彼らの退屈な行軍の間に起こったことの記録は保存せず、その間に彼らはほぼ三十八年を費やしたが、それを暗い時として沈黙のうちに過ぎ越し、彼らがカナンの方を向いたとき（申 2:1-3）に再び彼の物語を始める。そして人が住んでいる国々に近づいた。これについて神は彼らに次の指示を与える。一、どの国々にいかなる扰乱も与えてはならないか。1. エドム人にはいけない（申 2:4-8）。2. モアブ人にはいけない（申 2:9）。その国の古い歴史について、エドム人のものと共にいくらか記す（申 2:10-12）。そしてここに彼らがゼレデ川を渡ったことの記録が入る（申 2:13-16）。3. アモン人にはいけない。その国についてここにいくらか記される（申 2:17-23）。二、どの国々を攻め、征服すべきか。彼らはアモリびとの王シホンから始めなければならない（申 2:24,25）。そしてそれにしたがって、1. 彼らは彼との争いの公正な機会を持った（申 2:26-32）。2. 神は彼らに彼の上の完全な勝利を与えた（申 2:33-37等）。