Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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With the seven nations that God shall cast out, Deuteronomy 7:1, they shall make no covenant, Deuteronomy 7:2, nor form any matrimonial alliances, Deuteronomy 7:3; lest they should be enticed into idolatry, Deuteronomy 7:4. All monuments of idolatry to be destroyed, Deuteronomy 7:5. The Israelites are to consider themselves a holy people, Deuteronomy 7:6; and that the Lord had made them such, not for their merits, but for his own mercies, Deuteronomy 7:7, Deuteronomy 7:8. They shall therefore love him, and keep his commandments, Deuteronomy 7:9-11. The great privileges of the obedient, Deuteronomy 7:12-24. All idolatry to be avoided, Deuteronomy 7:25, Deuteronomy 7:26.
INTRODUCTION TO Deuteronomy 7
In this chapter the Israelites are exhorted to destroy the seven nations of the land of Canaan, when they entered into it, and to make no alliances with them of any kind, nor suffer any remains of idolatry to continue, Deuteronomy 7:1 to observe which, and other commands of God, they are urged from the consideration of their being freely chosen of God above all other people, and of their being redeemed out of the house of bondage, and of the Lord's being a covenant keeping God to them, Deuteronomy 7:6 and it is promised them, for their further encouragement to keep the commands of God, that they should have an increase of all temporal good things, and no evils and calamities should come upon them, Deuteronomy 6:12, and, lest they should be disheartened at the numbers and might of their enemies, they are put in mind of what God had done for them in Egypt, and of what he had promised to do for them now, Deuteronomy 7:17 and they are assured that the nations should be cast out before them by little and little, until they were utterly destroyed, Deuteronomy 7:21 and the chapter is concluded with an exhortation to destroy their images, and not admit anything of that sort to be brought into their houses, Deuteronomy 7:25.
The discourse returns to the theme of Deuteronomy 6:10 ff., Israel’s temptations in the promised land. He is to make no contract, nor show friendliness, nor intermarry with its peoples lest he be drawn to idolatry (1–4), but is to destroy their altars and other religious symbols (5). For Israel is holy and peculiar to Jehovah, who hath chosen him because He loved him and redeemed him in order to keep His oath to his fathers (6–8). He is faithful to His own to a thousand generations, but requites His haters by destroying them; Israel must therefore keep His laws (9–11). If so, Jehovah will keep His covenant with the people, securing the fertility of themselves, their soil and their cattle, and turning disease from them upon their enemies (12–15). These Israel must consume ruthlessly, for their gods will be a snare; and if Israel is afraid of them he must remember that what his God has already done to Pharaoh and Egypt He will do to them, for He is in the midst of Israel a great God and terrible (16–21). He will destroy them gradually (for His people’s sake), but utterly (22–24). The chapter closes on its keynote: Israel must destroy the images of the gods of these peoples, not coveting even the silver and the gold upon these, which must be an abomination to Israel (25–26).—Apart from certain editorial additions (see the notes), there is no reason to doubt the substantial integrity of the chapter; save with these additions—Deuteronomy 7:5; Deuteronomy 7:7-8 (except last clause), 12a—it maintains the Sg. address.
申 7:1-26.
諸国とのすべての交わりは禁じられる。
1. ヒテ人――この民はカナンの次子ヘテの子孫であり
(創 10:15)、 パレスチナ南部のヘブロン周辺の山岳地帯を占めていた。
ギルガシ人――ある人々は、ゲネサレット湖の東にいたゲルゲセン人
(マタ 8:28)
と同じであると推測する。しかし彼らはヨルダンの西に置かれており
(ヨシ 24:11)、 他の人々はヒビ人の大家族の一支族とみなす。なぜなら、カナンの部族が列挙される十箇所のうち九箇所で彼らが省かれ、十番目の箇所では言及される一方でヒビ人が省かれているからである。
エモリ人――カナンの第四子の子孫。彼らはモアブの領土における征服地のほか、死海の西、山岳地帯に広範な定住地を占めていた。
カナン人――フェニキア、特にツロとシドンの周辺に住み、カナンの家族の最も古い分岐から出たので、その名を帯びていた。
ペリジ人――すなわち 村人、国中に散らばり城壁のない町に住んでいた部族。
ヒビ人――エバルとゲリジムの周辺に住み、ヘルモンに向かって延びていた。彼らはアビム人と同じであると推測される。
エブス人――エルサレムとその周辺の地に住んでいた。
あなたより数が多く、力の強い七つの民――以前は十の民が挙げられていた
(創 15:19-21)。 しかし五百年近くの経過の中で、好戦的な部族の間でprevailedしていた内部紛争によって、その一部が消滅していても驚くには当たらない。ヨルダンの東に駐屯していた一部は、イスラエル人の勝利の武器の下に倒れた可能性が高い。
Deuteronomy 6:10 の注を見よ。
Seven nations greater and mightier than thou - In several places of the Hebrew text, each of these seven nations is not enumerated, some one or other being left out, which the Septuagint in general supply. How these nations were distributed over the land of Canaan previously to the entering in of the Israelites, the reader may see in the note on Joshua 3:10 (note).
When the Lord thy God shall bring thee into the land whither thou goest to possess it,.... The land of Canaan they were just now going into to take possession of; their introduction into which is here, as in many other places, ascribed not to themselves, or their leaders, but to the Lord as their covenant God:
and hath cast out many nations before thee; even all that were in it, the seven following:
the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites; the Canaanites were a particular nation in the land of Canaan, which had their name from Canaan himself; the rest were called from different sons of his; see Genesis 10:15, the country of the Gergesenes, the same with the Girgashites, continued its name unto the times of Christ, Matthew 8:28,
seven nations greater and mightier than thou; more in number, and more robust in body, some being of a gigantic stature; there were ten of these nations in Abraham's time, three of them were since sunk or swallowed up among the rest, the Kenites, and Kenizires, and the Rephaim; for instead of the Kadmonites the Hivites are here put, which seem to be the same.
モーセはこの章でイスラエルに勧める。一、一般に、神の戒めを守ること（申 7:11,12）。二、特に、またそのために、すべての偶像礼拝者との交わりから自分たちを純潔に保つこと。1. 彼らは聖絶された七つの国々を完全に滅ぼし、彼らを惜しんだり、彼らと同盟を結んだりしてはならない（申 7:1,2,16,24,25）。2. 彼らはその残りの者たちと決して結婚してはならない（申 7:3,4）。3. 彼らはその祭壇と彫像を傷つけ、滅ぼし、その銀や金を自分たちの用のために取ってはならない（申 7:5,25,26）。この命令を強制するため、彼は彼らがそうする義務があることを示す。(1.) 義務において。[1.] 神への選び（申 7:6）。[2.] その選びの理由（申 7:7,8）。[3.] 彼らが神とともに成り立っていた条件（申 7:9-11）。(2.) 利益において。ここで約束される。[1.] 一般に、もし彼らが神に仕えるなら、神は彼らを祝福し、栄えさせる（申 7:12-15）。[2.] 特に、もし彼らがその国々を追い払うなら、彼らが彼らへの誘惑とならないように、神は彼らを追い払い、彼らが彼らの悩みとならないようにされる（申 7:17-26等）。