Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The counsellors advise that a selection of virgins should be made throughout the empire, out of whom the king should choose one to be queen in place of Vashti, Esther 2:1-4. Account of Mordecai and his cousin Esther, Esther 2:5-7. She is chosen among the young women, and is placed under the care of Hegai, the king's chamberlain, to go through a year's purification, Esther 2:8-11. The manner in which these young women were introduced to the king, and how those were disposed of who were not called again to the king's bed, Esther 2:12-14. Esther pleases the king, and is set above all the women; and he makes her queen in the place of Vashti, and does her great honor, Esther 2:15-20. Mordecai, sitting at the king's gate, discovers a conspiracy formed against the king's life by two of his chamberlains; he informs the king, the matter is investigated, they are found guilty and hanged, and the transaction is recorded, Esther 2:21-23.
INTRODUCTION TO Esther 2
By the advice of the ministers of King Ahasuerus, fair virgins were sought for throughout his dominions, and brought to his chamberlain, the keeper of the women, among whom was Esther, a Jewish virgin, Esther 2:1, who found favour with the chamberlain, and afterwards with the king, who made her queen instead of Vashti, and a feast on that account, Esther 2:9. Mordecai, to whom Esther was related, and according to whose advice she acted, sitting in the king's gate, discovered a conspiracy against the king, which he now made known to Esther, Esther 2:19.
エス 2:1-20.
エステルが王妃に選ばれる。
1-3. これらの事の後、アハシュエロス王の怒がやんだとき--王は宴と怒りの激しい興奮から回復すると、美しく威厳ある王妃に与えた不当な扱いに対して鋭い後悔に刺された。しかしペルシャ王の言葉は撤回できないという法律により、彼女は元に戻すことはできなかった。王の顧問たちは自分たちのためにも王の不安を取り除こうと努め、離縁された王妃と同等かそれ以上の魅力を持つもう一人の妃をもって王の心を満足させるため、あらゆる適切な手段を講じることを早速勧めた。東方の専制国では、ある家に若い娘を王宮に来るよう命じる命令が下されると、両親はどんなに不本意でも、娘のために与えられたその栄誉を拒むことができないという慣習がある。娘が一度王の後宮に入れば二度と会えないことを知りながらも、黙って従順に従わなければならない。この場合、離縁された王妃ワシュテの王としての栄誉を継ぐ栄誉を得る者を、王が悲しみの中から選び出せるように、帝国全土にわたって最大の美女を捜すことが命じられた。娘たちは宮殿に到着すると、「女たちを守る者、王の侍従ヘガ」すなわち侍従長の宦官の監督下に置かれた。これは通常醜い老人であり、宮廷の女たちは彼に大きく依存し、常にその好意を得ようと願うものであった。
These events must belong to the time between the great assembly held at Susa in Xerxes' third year (483 B.C.), and the departure of the monarch on his expedition against Greece in his fifth year, 481 B.C.
After these things, when the wrath of King Ahasuerus was appeased,.... Which went off with his wine, and so was quickly after, a few days at most, unless this can be understood as after the expedition of Xerxes into Greece, from whence he returned to Shushan, in the seventh year of his reign; and if he is the Ahasuerus here meant, he married Esther that year, Esther 2:16 and it seems certain, that after his expedition he gave himself up to his amours, and in his way to Sardis he fell in love with his brother's wife, and then with his daughter (b):
he remembered Vashti; her beauty, and was grieved, as Jarchi observes, that she was removed from him; and so Josephus says (c), that he passionately loved her, and could not bear parting with her, and therefore was grieved that he had brought himself into such difficulties: the Targumists carry it further, and say that he was wroth with those that advised him to it, and ordered them to be put to death, and that they were:
and what she had done; that it was a trivial thing, and not deserving of such a sentence as he had passed upon her; that it was not done from contempt of him, but from modesty, and a strict regard to the laws of the Persians:
and what was decreed against her; that she should come no more before him, but be divorced from him; the thought of which gave him great pain and uneasiness.
(b) Herodot. Calliope, sive, l. 9. c. 107. (c) Antiqu. l. 11. c. 6. sect. 2.
The virgins of the kingdom being gathered together, a queen is to be chosen, Esther 2:1-4. Esther, nursed by Mordecai, is chosen to be one of the virgins, Esther 2:5-8; and preferred before the rest, Esther 2:9-11. The manner of her purification, Esther 2:12-14. She pleaseth the king, and is made queen, Esther 2:15-17. The king makes a feast for his princes and servants, Esther 2:18-20. Mordecai discovereth a treason against the king, Esther 2:21,22; which is recorded in their chronicles, Esther 2:23.
He remembered Vashti with grief and shame, that in his wine and rage he had so severely punished, and so irrevocably rejected, so beautiful and desirable a person, and that for so small a provocation, to which she was easily led by the modesty of her sex, and by the laws and customs of Persia.
II.
(1) After these things.—We have seen that the great feast at Susa was in the year 483 B.C. , and that in the spring of 481 B.C. Xerxes set out for Greece. At some unspecified time, then, between these limits the proposal now started is to be placed. The marriage of Esther, however (Esther 2:16), did not come about till after the return from Greece, the king’s long absence explaining the otherwise curious delay, and moreover, even in this interval, he was entangled in more than one illicit connection.
この章にはハマンの陰謀からユダヤ人を救う方向へと働いていた二つのことが記されている。 I. ワシュティに代わってエステルが王妃として高められたこと。その栄誉を得ようとする候補者は多くいた（Es 2:1-4）。しかしエステルは孤児であり、捕囚のユダヤ人であったが（Es 2:5-7）、まず王の侍従の好意を得（Es 2:8-11）、次に王の好意をも得て（Es 2:12-17）、王は彼女を王妃とした（Es 2:18-20）。II. モルデカイが王の命を害する陰謀を発見し、王に良い奉仕をしたこと（Es 2:21-23）。