Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Ahasuerus exalts Haman the Agagite, and commands all his officers to do him reverence, which Mordecai refuses, Esther 3:1-3. Haman, informed of Mordecai's refusal, plots his destruction, and that of the Jews, Esther 3:4-6. Lots are cast to find out the proper time, Esther 3:7. Haman accuses the Jews to Ahasuerus, counsels him to destroy them, and offers ten thousand talents of silver for the damage which the revenue might sustain by their destruction, Esther 3:8, Esther 3:9. The king refuses the money, but gives Haman full authority to destroy them, Esther 3:10, Esther 3:11. Letters are written to this effect, and sent to the king's lieutenants throughout the empire, and the thirteenth day of the month Adar is appointed for the massacre, Esther 3:12-15.
INTRODUCTION TO Esther 3
This chapter gives an account of the promotion of Haman, and of the mortification of him by Mordecai, who refused to bow to him, upon which he vowed revenge on him, and on all his people the Jews, Esther 3:1, for which purpose, through a false representation of them, he obtained letters of the king, and sent to the deputies of all the provinces to destroy them all on a certain day fixed, Esther 3:7.
エス 3:1-15.
王によって高められ、モルデカイに軽蔑されたハマンは、すべてのユダヤ人に復讐しようとする。
1. これらの事の後、アハシュエロス王はハマンを高めた……その座をすべての君たちの上に置いた--すなわち彼を宰相、あるいは最も信頼される筆頭大臣の位に引き上げた。その職務と権力の卓越は、その最高職の者に割り当てられた高い儀礼用の椅子に表れていた。ペルシャの格式ばった宮廷では、このような席の差等は極めて重要なこととみなされた。
The name, Haman, is probably the same as the Classical Omanes, and in ancient Persian, "Umana", an exact equivalent of the Greek "Eumenes." Hammedatha is perhaps the same as "Madata" or "Mahadata", an old Persian name signifying "given by (or to) the moon."
The Agagite - The Jews generally understand by this expression "the descendant of Agag," the Amalekite monarch of 1 Samuel 15. Haman, however, by his own name, and the names of his sons Esther 9:7-9 and his father, would seem to have been a genuine Persian.
The Classical writers make no mention of Haman's advancement; but their notices of the reign of Xerxes after 479 B.C. are exceedingly scanty.
Haman - the Agagite - Perhaps he was some descendant of that Agag, king of the Amalekites, spared by Saul, but destroyed by Samuel; and on this ground might have an antipathy to the Jews.
Set his seat above all the princes - Made him his prime minister, and put all the officers of state under his direction.
After these things,.... After the marriage of Esther, and the discovery of the conspiracy to take away the king's life, five years after, as Aben Ezra observe, at least more than four years, for so it appears from Esther 3:7
did King Ahasuerus promote Haman the son of Hammedatha the Agagite; whom both the Targums make to descend from Amalek, and to be of the stock or family of Agag, the common name of the kings of Amalek; and so Josephus (g); but this is not clear and certain; in the apocryphal Esther he is said to be a Macedonian; and Sulpitius the historian says (h) he was a Persian, which is not improbable; and Agag might be the name of a family or city in Persia, of which he was; and Aben Ezra observes, that some say he is the same with Memucan, see Esther 1:14,
and advanced him, and set his seat above all the princes that were with him; erected a throne for him, higher than the rest, either of his own princes and nobles, or such as were his captives, see 2 Kings 25:28. It was the custom of the kings of Persia, which it is probable was derived from Cyrus, to advance those to the highest seats they thought best deserved it: says he to his nobles, let there be seats with you as with me, and let the best be honoured before others;--and again, let all the best of those present be honoured with seats above others (i).
(g) Ut supra, (Antiqu. l. 11. c. 6.) sect. 5. (h) Hist. Sacr. l. 2. p. 78. (i) Xenophon, Cyropaedia, l. 8. c. 41.
Haman is advanced by the king, Esther 3:1,2. Being despised by Mordecai, he seeketh to destroy all the Jews, Esther 3:2-6. He casteth lots, Esther 2:7; and accusing the Jews to the king, obtaineth a decree to put them to death, Esther 2:8-11. Letters issued out to destroy all the Jews, Esther 3:12-15.
The Agagite, i. e. an Amalekite of the royal seed of that nation, whose kings were commonly and successively called Agag, as hath been observed before. It is true, he is called a Macedonian in the apocryphal additions to this book; and so he might be by his birth or habitation in that place, though by his original he was of another people.
Set his seat above all the princes that were with him; gave him the first place and seat, which was next to the king. Compare 2 Kings 25:28.
ここに非常に暗く悲しい場面が開かれる。それは神のすべての民の滅びを脅かす。もしこのような暗い夜がなければ、朝の光もそれほど喜ばしいものではないであろう。 I. ハマンが王の寵愛を受ける者となる（Es 3:1）。II. モルデカイは彼が要求する尊敬を示すことを拒否する（Es 3:2-4）。III. ハマンはそのゆえにすべてのユダヤ人に復讐すると誓う（Es 3:5,6）。IV. 彼は悪意ある提案によって、ある特定の日に彼らを皆虐殺するよう王から命令を得る（Es 3:7-13）。V. この命令が王国全土に散らされる（Es 3:14,15）。