Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Esther presents herself before the king, and finds favor in his sight, Esther 5:1, Esther 5:2. He asks what her request is, and promises to grant it, Esther 5:3. She invites him and Haman to a banquet, which they accept, Esther 5:4, Esther 5:5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, Esther 5:6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which he is treated by Mordecai, Esther 5:9. He goes home, and complains of this conduct to his friends, and his wife Zeresh, Esther 5:10-13. They counsel him to make a gallows of fifty cubits high, and to request the king that Mordecai may be hanged on it, which they take for granted the king will not refuse; and the gallows is made accordingly, Esther 5:14.
INTRODUCTION TO Esther 5
This chapter gives an account of Esther's going in to the king, and of his holding out the golden sceptre to her, on which she invited him and Haman to a banquet of wine that day, and to another the next day, Esther 5:1, which highly delighted Haman; and he went to his house and family with great joy, and yet chagrined at Mordecai's not bowing to him; wherefore, at the advice of his wife and friends, he erected a gallows to hang him upon, proposing to get a grant for it from the king the next day, Esther 5:9.
エス 5:1-14.
エステルが王とハマンを宴に招く。
1. エステルは王妃の衣を着た--王妃が自分の高い地位にふさわしい様式で身を飾ることは自然であるだけでなく、そのような場合には極めて適切で得策であった。通常の時にも彼女は自分の魅力をできる限り有利に引き立てることができたであろう。しかし今回、彼女は夫であり主権者である者の好意を確保したかったので、公的にも私的にも考慮すべき事--自分自身の安全への配慮、そして滅ぼされようとする同族の保全--が、アハシュエロスの好意的な注意を引くためにあらゆる正当な手段を用いるべきことを彼女に迫った。
王は王の家の、その家の門に向かい合わせに、王の位にすわっていた--このペルシャ王の宮殿は、同じ等級と描写の多くのものと同様に、門に向かい合わせに、大きなひさしの様式で造られ、前面あるいは中央の一、二本の隣接した柱のみで支えられた出張り渡廊をもって建てられていたようである。このような開放された構造の中で、衛兵や顧問たちに囲まれて、パシャ（pashaws）、カディ（kadis）、その他の高官たちは正義を分配し、諸州の公務を処理することが習わしであった[SHAW（ショー）, Travels（『旅行記』）]。そのような場所にペルシャの王は座を占めていた。彼が占めた席は、私たちの考えでは王座ではなく、単なる椅子であり、足台を必要とするほど高かった。それは金で作られ、あるいは少なくとも金で象嵌され、華麗な織物で覆われ、王以外の者は死罪のもとにそこに座ることはできなかった。それはペルセポリスの記念碑にしばしば描かれ、常に同じ様式であった。
Over against the gate - This is the usual situation of the throne in the "throne-room" of an Oriental palace. The monarch, from his raised position, can see into the court through the doorway opposite to him, which is kept open.
On the third day - Most probably the third day of the fast which she has prescribed to Mordecai and the Jews.
Now it came to pass on the third day,.... Of the fast; though the former Targum paraphrases it the third day of the passover, the sixteenth of Nisan; see Gill on Esther 4:17, though it is probable this was nearer the time fixed for the destruction of the Jews, see Esther 8:9, yet the Jews have fixed the fast of Esther on that very day, the thirteenth of Adar (f):
that Esther put on her royal apparel; in order to go in to the king, and appear before him; which to do in a mournful habit, such as she had on when fasting, was not proper; for then she put off her royal crown, as is intimated in the additions to the book of Esther,And upon the third day, when she had ended her prayers, she laid away her mourning garments, and put on her glorious apparel. (Esther 15:1)and as was usual for princes to do in times of mourning (g); but now she put it on, as both Ben Gorion (h) and the latter Targum affirm:
and stood in the inner court of the king's house, over against the king's house; into which none might go but such as were called; yet Esther being queen, the keepers of the door could not forbid her, as Aben Ezra observes:
and the king sat upon his royal throne, in the royal house, over against the gate of the house; so that he could see whoever came in at it, into the inner court.
(f) Vid Reland. Antiqu. Heb. par. 4. c. 13. sect. 5. (g) Vid. Paschalium de Coronis, l. 10. c. 11. p. 699. (h) Hist. Heb. Jud. l. 2. c. 4.
Esther, venturing on the king’s favour, hath the golden sceptre held out to her, Esther 5:1-3. She inviteth the king and Haman to a banquet, Esther 5:4,5; and being encouraged by the king in her petition, Esther 5:6, invites them to another banquet, Esther 5:7,8. Haman’s joy, but angry with Mordecai for contemning him, Esther 5:9-13. By the counsel of his wife he builds a gallows for him, Esther 5:14.
On the third day; of which See Poole "Esther 4:16".
Esther put on her royal apparel; that she might render herself as amiable in the king’s eyes as she could, and so obtain her request.
私たちが最後に聞いたハマンの知らせは、彼が酒杯の中にいたということであった（Es 3:15）。王妃エステルについての最後の知らせは、彼女が涙と断食と祈りのうちにあったということであった。今やこの章は次のことを示す。 I. 喜びのうちにあるエステル。王が彼女に微笑みかけ、彼女のぶどう酒の宴に同伴することで彼女を尊ぶ（Es 5:1-8）。II. モルデカイが帽子を脱ぎひざまずかなかったため苛立つハマン。彼は大いなる憤りをもってモルデカイのための木を立てる（Es 5:9-14）。このように涙をもって種まく者は喜びをもって刈り取るが、悪者の勝利は短い。