Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The king held out the golden sceptre, in testimony that he pardoned her presumption, and accepted her person, and was ready to grant her petition.
Esther touched the top of his sceptre, in token of her thankful acceptance of the king’s great favour, and of her reverence and submission to his majesty, whereof that might possibly be a usual token, and it may be, at the king’s call and invitation to her to come near to him.
Verse 2. - Esther... touched the top of the sceptre. This was, no doubt, the customary act by which the king's grace was, as it were, accepted and appropriated. It is analogous to that touch of the person or of the garments which secured the suppliant mercy among the Greeks.
- held out to Esther the golden sceptre] See Esther 4:11.
touched] So among the Greeks the suppliant laid hold of the person or the garments of the person to whom the appeal was directed. The Vulgate makes Esther kiss the sceptre (‘osculata est summitatem virgae eius’). For the Greek apocryphal Additions, presenting a detailed account of Esther’s preparations for the interview and of the interview itself, see chaps. 14, 15.
Esther 5:2. The king held out to Esther the golden sceptre— A sceptre was the ensign of the highest and most absolute authority; therefore some have observed, that when Mordecai was advanced to the greatest dignity, next the king, having the royal robes on, and other ensigns of regal dignity, no mention is made of any sceptre, for that was proper and peculiar to the king; and the queen's touching, or, as some say, kissing it, was a token of her subjection and thankfulness for his favour. Josephus has mightily improved upon this story, as the reader will see by referring to his Antiquities, lib. 11: cap. 6.
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And it was so, when the king saw Esther the queen standing in the court, [that] she obtained favour in his sight: and the king held out to Esther the golden sceptre that [was] in his hand. So Esther drew near, and touched the top of the sceptre.
And it was so — God, the great heart disposer, so ordered it.
That when the king saw Esther the queen, … — Beautified by God in a special manner, as was Moses, αστειος τω θεω , Acts 7:20 , Stephen, Acts 6:15 , … And some faces we know do appear most orientally fair when they are most instamped with sorrow.
That she obtained favour in his sight — Josephus saith, that at first the king frowned upon her, so that she fell into a swoon before him. Rex autem, voluntate arbitror Dei, mentem mutavit, i.e. but the king, as God would have it, changed his mind, and cheered her up. How true this is I know not; but this I know, that the wrath of a king is as the roaring of a lion, which is so terrible, that it astonieth all that hear it, and that omne trahit secum Caesaris ira malum. All drag the evil wrath with Caesar himself. Sir Christopher Hatton, being checked and threatened by Queen Elizabeth, died soon after; neither could the queen, having once cast him down with her word only, raise him up again, though she visited him, and comforted him. Esther here was soon raised and relieved.
Enecat, ut possit vivificare Deus.
And the king held out to Esther the golden sceptre — He did not kick her out of his presence, as some Cambyses would have done, neither did he command her to the block, as Henry VIII did his Anne Bullen upon a mere pretence of disloyalty; neither yet did he cashier her, as he had done Vashti for a less offence: but, by holding out his sceptre, shows his gracious respects unto her. This was the Lord’s own work, as was likewise that of old, that Laban should leave Jacob with a kiss, Genesis 31:55 Esau meet him with a kiss, Genesis 33:4 , where the word kissed hath a prick over each letter in the original, to show the wonder of God’s work in changing Esau’s heart from his former hatred. Hebrew Text Note Let a man’s ways please the Lord, and men shall quickly befriend him. This is compendiosissima hominum gratiam consequendi via, saith Lavater here, the readiest way to win favour with all others. When David was once a man after God’s heart, whatsoever he did pleased the people.
So Esther drew near, and touched the top of his sceptre — With her hand, saith the Chaldee; with her mouth, saith the Vulgate translation. This she did, either in token of submission, or for the avoiding of danger; for, as Josephus saith, He that touched the king’s sceptre was out of the reach of evil, O απτομενος, ακινδυνος . Wives should submit themselves to their own husbands, as it is fit in the Lord. Submission includeth reverence (in heart, speeches, gestures) and obedience to all their husband’s lawful commands and restraints. This is no more than is meet, saith the apostle, Colossians 3:19 .
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3. 国の半ばでもあなたに与えよう--この言葉の様式はペルシャの慣習に由来する。すなわち高官や王の寵臣の生活を維持するために、一つの町はその者のパンのため、もう一つの町はその者のぶどう酒のため、第三の町はその者の衣服のため、というように割り当てる慣習があったので、この言葉は極めて大きな寛大さを意味した。
It shall be even given thee ... - Xerxes, on another occasion, when pleased with one of his wives, offered to grant her any request whatever, without limitation. Compare the margin reference.
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight,.... Which no doubt was of God, who has the hearts of kings in his hand, and turns them as he pleases; the king had not called her for thirty days past, or more, which showed coolness of affection to her, and now she transgressed a law by coming uncalled for, which might have provoked his wrath; and for a lesser matter than this was Vashti divorced; but yet his mind was inclined to her, and she appeared very amiable and pleasing to him:
and the king held out to Esther the golden sceptre that was in his hand; as a token of his well pleasedness in her, and acceptance of her; and that no harm should come to her for transgressing the law:
so Esther drew near, and touched the top of the sceptre; as acknowledging his kindness, and her thankfulness for it, as well as subjection and obedience to him.