Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Let the king and Haman come this day unto the banquet - It was necessary to invite Haman to prevent his suspicion, and that he might not take any hasty step which might have prevented the execution of the great design.
And Esther answered, if it seem good unto the king,.... She humbly submits it to his pleasure, suggesting it would be exceeding grateful to her, could it be granted:
let the king and Haman come this day unto the banquet that I have prepared for him; for the king; and supposing it would be acceptable to him, and the rather engage him to come to it, she invited his favourite; and chiefly, that she might have an opportunity of accusing him before the king to his face, and when alone.
She invited Haman; partly that by showing such respect to the king’s great favourite she might insinuate herself into the king’s good opinion and affection; and partly that, if she saw fit, she might then present her request to the king.
Verse 4. - Let the king and Haman come this day unto the banquet that l have prepared. Such an invitation as this was very unusual. Ordinarily the king and queen dined separately, each in their own apartments; family gatherings, however, not being unknown (Plut., 'Vit. Artaxerx.,' § 5; Athen., 'Deipnsoph.,' 4. p. 145, A). But for the queen to invite not only the king, but also another male guest, not a relation, was a remarkable innovation, and must have seemed to the fortunate recipient of the invitation a high act of favour.
(4) Let the king and Haman come this day unto the banquet.—It was natural enough that, with so much depending on her request, the queen should show some hesitation: if anything took an untoward turn (for, in spite of the king’s promise, she evidently felt uneasy) it might mean total ruin. She therefore temporises; she at any rate gains time, she secures a specially favourable opportunity for bringing forward the request, and the king clearly sees that she has kept her real petition in reserve by himself again raising the question. It will be noticed that so long as Esther is working her way up to the due vantage-ground, the king is addressed in the third person, let the king come,” but when she makes the decisive appeal, in the second, “in thy sight, O king.”
- That a subject like Haman should be admitted to make a third at the banquet to which the king was invited by his consort, seemed a specially marked instance of favour, arising from the position which the minister held in the estimation of his royal master. The higher the honour paid, the more startling and effective is the favourite’s ruin.
Esther 5:4. Let the king and Haman come this day unto the banquet — She thought it prudent not to open her mind to him immediately, but first to try how he stood affected to her, and endeavour to endear herself more to him, that he might be the better disposed to grant her request. To accomplish which purpose still more effectually, she desired to entertain him at her banquet a second time, Esther 5:8. And she, each time, invited Haman, that by showing such respect to the king’s great favourite she might insinuate herself the more into the king’s affection; and that, if she saw fit, she might then present her request to the king.
Esther seems to have been afraid to make her real request of Xerxes too abruptly. She concluded that the king would understand that she had a real petition in the background, and would recur to it, as in fact he did Esther 5:6; Esther 7:2.