Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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On the thirteenth of the month Adar the Jews destroy their enemies, and the governors of the provinces assist them, Esther 9:1-5. They slay five hundred in Shushan, and kill the ten sons of Haman, but take no spoil, Esther 9:6-10. The king is informed of the slaughter in Shushan, Esther 9:11. He desires to know what Esther requests farther; who begs that the Jews may be permitted to act on the following day as they had done on the preceding, and that Haman's sons may be hanged upon the gallows; which is granted; and they slay three hundred more in Shushan, and in the other provinces seventy-five thousand, Esther 9:12-16. A recapitulation of what was done; and of the appointment of the feast of Purim to be observed through all their generations every year, Esther 9:17-28. Esther writes to confirm this appointment, Esther 9:29-32.
INTRODUCTION TO Esther 9
In this chapter we have an account of the Jews gathering together, on the day fixed for their destruction, to defend themselves, which they did in all the provinces, and smote their enemies; Esther 9:1. In Shushan the palace they slew the ten sons of Haman and five hundred men on that day, Esther 9:6 and at the request of the queen they were allowed the next day to hang up his sons, when they slew three hundred men more, Esther 9:12, in the provinces they slew 75,000 and those in one day only, and the following days they kept as a festival, but they in Shushan kept the two days following, Esther 9:16, and which two days were established by Esther and Mordecai as festivals, to be observed as such in future ages, by the name of the days of Purim, Esther 9:20.
エス 9:1-19.
ユダヤ人が敵およびハマンの十人の子らを打つ。
1. 第十二の月に……その月の十三日に--この日は、ハマンの迷信的な助言者たちが、ユダヤ人を絶滅しようとする彼の計画を実行するのに最も吉日として選ばせた日であった[エス 3:7]。
Drew near - Or, "arrived," or "reached the time" specified Esther 3:13; Esther 8:12.
Now in the twelfth month - What a number of providences, and none of them apparently of an extraordinary nature, concurred to preserve a people so signally, and to all human appearance so inevitably, doomed to destruction! None are ever too low for God to lift up, or too high for God to cast down. Must not these heathens have observed that the uncontrollable hand of an Almighty Being had worked in behalf of the Jews? And must not this have had a powerful tendency to discredit the idolatry of the country?
Now in the twelfth month, that is the month Adar, on the thirteenth day of the same,.... Of which see Esther 3:13,
when the king's commandment and his decree drew near to be put in execution; even both his commandments and decrees, the one empowering the enemies of the Jews on that day to destroy them, and the other empowering the Jews to act both defensively and offensively against their enemies:
in the day that the enemies of the Jews hoped to have power over them; by virtue of the first decree of the king; and notwithstanding the second, they might hope to have it because of their superior numbers:
though it was turned to the contrary, that the Jews had rule over them that hated them; it proved the reverse, partly through the second decree in favour of the Jews, and partly through the fear of them that fell upon their enemies; because the court was on their side, and the officers everywhere, and especially their God filled them with courage, and their enemies with terror.
The Jews slay their enemies, Esther 9:1-9, with the ten sons of Haman, Esther 9:10. Ahasuerus, at the request of Esther, granteth another day of slaughter, Esther 9:12-19. The days of Purim made festival, Esther 9:20-32.
In that day which was selected by Haman with great industry and art, as the most lucky day, and which their enemies had ofttimes formerly thought of, and no doubt threatened the Jews with it.
No text from Poole on this verse.
私たちはシュシャンの宮廷で出された二つの王の勅令が共に効力を持ったまま前章を離れた。一つは第一の月の十三日の日付で、続く第十二の月の十三日にすべてのユダヤ人を殺すよう定めたものであった。もう一つは第三の月の二十三日の日付で、ユダヤ人が虐殺されるように定められたその日に、自らの防衛のために剣を抜き、できる限り自分たちの敵に立ち向かって自分たちの分を守る権限を与えるものであった。疑いなく、その日とその結果について大きな期待があった。ユダヤ人の大義は戦いによって試されることになり、戦いの日は権威によって定められた。彼らの敵は第一の勅令が与えた利点を逃すまいと決意した。数的に彼らを圧倒できるという希望からであった。ユダヤ人は自分たちの神の善さと自分たちの大義の正しさに頼り、敵に対して最善を尽くすことを決意した。ついにその日が来る。ここで私たちは次を聞く。 I. その年の日と続く二日間がユダヤ人にとってどれほど栄光ある日であったか。シュシャンの城と王の他のすべての州で勝利と凱歌の日であった（Es 9:1-19）。II. この大いなる救いを記念する毎年の祭りによって、その日が後世にとってどれほど記憶すべき日とされたか。その祭りは「プリムの祭り」と呼ばれる（Es 9:20-32）。