Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Most of these names are Persian, and readily traceable to Old Persian roots.
And Parshandatha, and Dalphon, and Aspatha, and Poratha, and Adalia, and Aridatha, and Parmashta, and Arisai, and Aridai, and Vajezatha, the ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they,.... Along with the five hundred men, at the head of which they were:
but on the spoil laid they not their hands; though they were allowed by the edict to do it, Esther 8:11, but this they did not, that it might appear that they did not take away their lives from a covetous desire of their estates, but purely in self-defence; and they might do this, the more to ingratiate themselves to the king, to whom the goods and estates of those men would be confiscated.
No text from Poole on this verse.
Verses 7-10. - And Parshandatha. Haman's ten sons have unmistakably Persian names, so that no countenance is given by them to the theory that he was a foreigner. Formerly it was customary that they should be written in each MS. of the Book of Esther in three perpendicular lines, to signify (as it was said) that they were hanged on three parallel cords. In reading them the ten names were uttered in one breath, in memory of the supposed fact that they all died in one instant. It would be wrong, however, to attach credit to these traditions, which simply show the persistent hatred with which the Jews regarded their great enemy. Slew they. With the sword, probably (see ver. 5), and in fair fight.
(7-9) The names of the ten sons of Haman are, except Adalia, all readily traceable to old Persian roots. It may be noted that in a Hebrew Bible the ten names are written vertically, one under the other, in a column; and the Targum or Chaldee paraphrase says that the ten sons were hanged one above the other at fixed distances.
7–9. Most if not all of these names are apparently of Persian origin, and this circumstance is against the supposition that this was not Haman’s nationality as well. The Heb. text exhibits peculiarities in arrangement and orthography. The ten names are placed vertically. According to Jewish tradition this is to indicate that they were hung one above another on an exceedingly lofty gallows. Moreover, the first letter of the last name is written large, and one of those composing the second, seventh, and tenth names is made smaller than its neighbours. The reason for these peculiarities remains obscure. Evidently at an early date the words became subject to extensive corruption. The LXX. text differs widely.
And Parshandatha, and Dalphon, and Aspatha,
Ver. 7-9. And Parshandatha, and Dalphon … and Vajezatha — This Vajezatha was the youngest, but most malicious of them all against the Jews, as their doctors guess and gather from the little Zain and great Vau found in his name. Hebrew Text Note
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And in Shushan the palace the Jews slew and destroyed five hundred men.
And in Shushan the palace — One would wonder that any here should offer to stir against the Jews, so much favoured by the king, patronized by Mordecai, and well appointed to withstand them. But they were mad with malice against God’s people, and ambitious of their own destruction. Haman’s death still sticks in their stomachs, and they resolve to be revenged, whatever it stands them in. With like stoutness of stomach it was that Jezebel painted her face, and tired her head, when Jehu was come to Jezreel, and looking out at a window, said, Had Zimri peace, … Herein certainly she showed her great stoutness, as if she would daunt Jehu, and out brave him in the midst of his pomp and triumph, 2 Kings 9:30-31 . Divine vengeance suffereth not wicked people to rest, and to keep in their malice and mischief; but that they must break out and run headlong, like wild beasts into the hunter’s toil, or upon the spear’s point, whereby they perish.
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