Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Laws concerning servants. They shall serve for only seven years, Exodus 21:1, Exodus 21:2. If a servant brought a wife to servitude with him, both should go out free on the seventh year, Exodus 21:3. If his master had given him a wife, and she bore him children, he might go out free an the seventh year, but his wife and children must remain, as the property of the master, Exodus 21:4. If, through love to his master, wife, and children, he did not choose to avail himself of the privilege granted by the law, of going out free on the seventh year, his ear was to be bored to the door post with an awl, as an emblem of his being attached to the family for ever, Exodus 21:5, Exodus 21:6. Laws concerning maid-servants, betrothed to their masters or to the sons of their masters, Exodus 21:7-11. Laws concerning battery and murder, Exodus 21:12-15. Concerning men-stealing, Exodus 21:16. Concerning him that curses his parents, Exodus 21:17. Of strife between man and man, Exodus 21:18, Exodus 21:19; between a master and his servants, Exodus 21:20, Exodus 21:21. Of injuries done to women in pregnancy, Exodus 21:22. The Lex Talionis, or law of like, Exodus 21:23-25. Of injuries done to servants, by which they gain the right of freedom, Exodus 21:26, Exodus 21:27. Laws concerning the ox which has gored men, Exodus 21:28-32. Of the pit left uncovered, into which a man or a beast has fallen, Exodus 21:33, Exodus 21:34. Laws concerning the ox that kills another, Exodus 21:35, Exodus 21:36.
INTRODUCTION TO Exodus 21
In this, and the two following chapters, are delivered various laws and precepts, partly of a moral, and partly of a religious, but chiefly of a civil nature, respecting the commonwealth of Israel, and its political good. This chapter treats of servants, and laws relating to them; to menservants, how long they shall serve, and what is to be done to those who are desirous of staying with their masters after their time is up, Exodus 21:1, to maidservants, and especially betrothed ones, either to a father or a son, Exodus 21:7, likewise it contains laws concerning the slaughter of men, whether with design or unawares, Exodus 21:12, and concerning the ill usage of parents, Exodus 21:15, and man stealing, Exodus 21:16 and of mischief that comes by men's quarrelling and fighting, Exodus 21:18 and by smiting a man or maidservant, Exodus 21:20, to a woman with child, that is, by means of men's striving and contending with each other, Exodus 21:22 and of damages that come by oxen, or to them, Exodus 21:28.
出 21:1-6.
男子奴隷に関するおきて
1. さばき——裁判官や行政官が事件の判決や犯罪者の裁判において手続きを規整するための規則。イスラエルの政治は神政政治であったから、これらの公的権威は神聖な主権者のしもべであり、その導きに服していた。ここに記されている律法の多くは、自然の公正の原則に基づく原始的な慣習であり、修正と改良を加えてモーセの律法典に組み込まれたものである。
「定め」— すなわち律法の決定である。
Now these are the judgments - There is so much good sense, feeling, humanity, equity, and justice in the following laws, that they cannot but be admired by every intelligent reader; and they are so very plain as to require very little comment. The laws in this chapter are termed political, those in the succeeding chapter judicial, laws; and are supposed to have been delivered to Moses alone, in consequence of the request of the people, Exodus 20:19, that God should communicate his will to Moses, and that Moses should, as mediator, convey it to them.
Now these are the judgments,.... The judicial laws respecting the civil state of the people of Israel, so called because they are founded on justice and equity, and are according to the judgment of God, whose judgment is according to truth; and because they are such by which the commonwealth of Israel was to be judged or governed, and were to be the rule of their conduct to one another, and a rule of judgment to their judges in the execution of judgment and justice among them:
which thou shall set before them; besides the ten commands before delivered. They were spoken by God himself in the hearing of the people; these were delivered to Moses after he went up to the mount again, at the request of the people, to be their mediator, to be by him set before them as the rule of their behaviour, and to enjoin them the observance of them; in order to which he was not only to rehearse them, but to write them out, and set them in a plain and easy light before them: and though they did not hear these with their own ears from God himself, as the ten commands; yet, as they had the utmost reason to believe they came from him, and it was at their own request that he, and not God, might speak unto them what was further to be said, with a promise they would obey it, as if they had immediately heard it from him; it became them to receive these laws as of God, and yield a cheerful obedience to them; nor do we find they ever questioned the authority of them; and as their government was a Theocracy, and God was more immediately their King than he was of any other people, it was but right, and what might be expected, that they should have their civil laws from him, and which was their privilege, and gave them the preference to all other nations, Deuteronomy 4:5.
Law concerning bond-men or slaves, Exodus 21:1-5. Servants bored through the ear, Exodus 21:6. Ordinances for bond-women, Exodus 21:7-11. Of murderers, Exodus 21:12. Of them that curse their parents, Exodus 21:17. Of strikers, Exodus 21:18,19. Of them that hurt a woman with child, Exodus 21:22-25. Of a master of a family that strikes out an eye or tooth of his man or maid servant, Exodus 21:26,27. Of a pushing ox, Exodus 21:29. Of them that hurt their neighbour’s ox by digging a pit, Exodus 21:33. Of one ox killing another, Exodus 21:35,36.
Or, the judicial laws, by which thou and the judges before mentioned shall govern thyself and the people in civil and criminal causes.
本章に記された律法は第五および第六の戒めに関するものである。これらは私たちの制度には、特に隷従の点において適合していないし、付された刑罰も私たちを縛るものではないが、道徳律の説明および自然の正義の規則としては大いに役立つ。ここにはいくつかの展開がある。一、特定の関係に関する第五の戒めについて。1. 主人がそのしもべ、すなわち男奴隷（出 21:2-6）および女奴隷（出 21:7-11）に対する義務。2. 親を打つ（出 21:15）あるいは親をのろう（出 21:17）不従順な子に対する刑罰。二、人の身に対するすべての暴力を禁じる第六の戒めについて。ここには、1. 殺人について（出 21:12-14）。2. 人さらいについて（出 21:16）。3. 暴行および傷害について（出 21:18,19）。4. しもべを懲らすことについて（出 21:20,21）。5. 妊婦を傷つけることについて（出 21:22,23）。6. 報復の律法について（出 21:24,25）。7. しもべに傷を負わせることについて（出 21:26）。8. 牛が人を突くことについて（出 21:28-32）。9. 穴を開けることによる損害について（出 21:33,34）。10. 家畜同士の争いについて（出 21:35,36）。