Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The prophet proceeds, by a variety of types and parables, to convince those of the captivity that their brethren who were left behind to sustain the miseries of a siege and the insults of a conqueror, would be in a much worse condition than they who were already settled in a foreign land. In the beginning of this chapter he foretells the approaching captivity of Judah by action instead of words, Ezekiel 12:1-7. He predicts particularly the flight, capture, captivity, and sufferings of Zedekiah and his followers, Ezekiel 12:8-16, compared with Jeremiah 52:11. He is to eat his food with trembling and signs of terror, as an emblem of the consternation of the Jews when surrounded by their enemies, Ezekiel 12:17-20; and then he answers the objections and bywords of scoffers and infidels, who either disbelieved his threatening or supposed the accomplishment of them very distant, Ezekiel 12:21-28. Josephus (Antiq. 11:10) tells us that Zedekiah thought the prophecy of Ezekiel in the thirteenth verse inconsistent with that of Jeremiah, (Jeremiah 34:3), and resolved to believe neither. Both, however, were literary fulfilled; and the event convinced him that they were not irreconcilable. Thus, blinded by infidelity, sinners rush on to that destruction against which they are sufficiently warned.
INTRODUCTION TO Ezekiel 12
In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Ezekiel 12:1; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Ezekiel 12:3; the execution of this order, which is declared in part for the whole, is in Ezekiel 12:7; then follows the explication of this sign, Ezekiel 12:8; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Ezekiel 12:12; and to the people about him, and his army that should be scattered and fall by the sword, Ezekiel 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Ezekiel 12:15. The second sign, with the explication and application of it, is in Ezekiel 12:17; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Ezekiel 12:21; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Ezekiel 12:23; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Ezekiel 12:25.
XII.
The vision being finished, there follows a series of connected prophecies, extending through Ezekiel 19, just as the vision of Ezekiel 4, 5 was followed by the prophecies of Ezekiel 6, 7; and in this case, as in the former, the prophecy includes symbolical action (Ezekiel 12:3-7). In Ezekiel 12:9 the people are represented as inquiring the meaning of this action, and in Ezekiel 12:8 the Divine answer is spoken of as given “in the morning” after the action; it was, therefore, undoubtedly actually performed. The object of this whole series of prophecies is the same as that of the preceding vision: to show the worthlessness of the trust in the preservation of the kingdom of Judah and Jerusalem, and in an early release from the Babylonian yoke. In the present chapter the prophet is required to foreshow the captivity of the king and the people by a symbolical action (Ezekiel 12:3-7); to explain this action (Ezekiel 12:8-16); to set forth by another symbolical action the distress of the people (Ezekiel 12:17-20); and, finally, to meet the objection that these things will either never occur, or at least will be long delayed (Ezekiel 12:21-28).
Fourth Section, Ch. 12–19. The necessity of Israel’s destruction
The preceding symbols, such as those in ch. 4–12 and ch. 8–11, had foreshewn the certainty of the nation’s fall, a new series of discourses demonstrate the necessity of it. Many thoughts and considerations occurred to men’s minds which invalidated the force of the prophet’s threats and disinclined them to receive them, or at least left them in hesitation. They had been for long familiar with threats of judgment, but the threatened storm had passed over. There were also men who saw into the future as well as Ezekiel, who, however, discerned no signs of approaching calamity, but foretold peace and security. And further, was not Israel the people of Jehovah, whom he could not cast away? In a new series of discourses the prophet disposes of such considerations, adding also positive reasons which demonstrate the moral necessity of the nation’s removal. The section has these divisions—
(1) ch. Ezekiel 12:1-20. Symbol of the king’s secret flight and capture.
(2) ch. Ezekiel 12:21-28. The popular delusion that prophecies of evil failed to come true, or referred to the distant future, shall receive a speedy and terrible refutation.
(3) ch. 13, 14. The prophets who foster such delusions and preach peace, prophesy out of their own heart and lie. The deceivers and those deceived by them shall perish together.
(4) ch. 15. Will the Lord destroy the nation of Israel, his own people?—Israel among the nations is like the vinebranch among the trees: what was it ever good for? Particularly, what is it good for now when half-burnt in the fire? Only to be flung again into the fire and wholly consumed.
(5) ch. 16. Let the history of Jerusalem be judged and estimated! Has it not been a persistent course of ingratitude and unfaithfulness? Can the issue of it be anything but destruction?
(6) ch. 17. And the perfidy of Zedekiah against the king of Babylon, must it not be chastised?
(7) ch. 18. The principles of the divine government.
(8) ch. 19. Dirge over Judah and her royal house.
Ch. 12. Symbol of the flight and capture of the king
The passage is without date, but the signs were subsequent to those already described. The first part, Ezekiel 12:1-20, is rather of the nature of a preface, repeating the certainty of the downfall of the city and nation, while all that follows up to ch. 19 supports this certainty by shewing the moral necessity of Israel’s destruction.
(1) Ezekiel 12:1-2. An introduction characterizing the house of Israel as blind and unable to discern the signs of the times, and therefore in need of new proofs to convince them.
(2) Ezekiel 12:3-7. A symbolical action, prefiguring the fate of the king and people on the capture of the city.
(3) Ezekiel 12:8-16. Exposition of the symbol: the failure of Zedekiah’s attempt at resistance, his flight and capture, exile and death in Babylon, with the dispersion of the people into all lands.
-4Ezekiel 12:17-20. A new symbol of the life of anguish and terror which the people shall lead under the foreign invaders.
(5) Ezekiel 12:21-25. Warning against a proverb current in Israel to the effect that “visions,” that is, prophecies of evil, did not come true.
(6) Ezekiel 12:26-28. Warning against a less blameable form of unbelief, the idea that prophecies, such as those now given, referred to a distant time, and that it would be long ere they were fulfilled.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 12:1-28.
Eze 12:1-28.
エゼキエルの 捕囚への 移動の 象徴的 行為。 ゼデキヤの 捕囚と 視力の 喪失の 預言。 出来事が 遠いとする ユダヤ人の 不信仰な 推測への 訴正。
1, 2. 見る目があっても見ず…聞く耳があっても聞かない――
De 29:4
の預言の成就であり、ここでエゼキエルによって引用される（
Isa 6:9; Jer 5:21
を比較）。エゼキエルは、自分の預言が生む効果の小ささによって落胆することがないよう、民の頑迷さをしばしば思い出す必要があった。彼らの「見ない」ことは無能力ではなく頑迷さの結果である。彼らは故意に盲である。この預言に最も関係のある人々はエルサレムに住む者たちであった。そしてエゼキエルは霊において彼らの中に運ばれ、外的ではなく幻の中で象徴的行為を行ったのである。同時に、この象徴的預言は、ケバル川畔の捕囚たちが、あの都が存続するかのようにエルサレムへ帰還する希望を抱くことを戒めるために意図された。その希望は神の啓示された言葉に逆らうものであり、多くの者がそうしていた。彼らは外面上は遠く離れて住みながら、その心は腐敗し運命づけられた都にあったのである。
The word of the Lord came unto me, saying. The word of prophecy, as the Targum; the vision of the cherubim being over, this, very likely, immediately followed upon the former; though the exact time of the prophecy cannot be fixed, because the date is not given; it must be between the sixth month of the sixth year of Jehoiachin's captivity, Ezekiel 8:1; and the fifth month of the seventh year, Ezekiel 20:1.
Under the type of Ezekiel’s removing of his household stuff is showed the captivity of Zedekiah and his people, Ezekiel 12:1-16. Under another type of his eating and drinking with trembling and anxiety is signified the consternation of the people and desolation of the land, Ezekiel 12:17-20. The prophet reproveth the presumptuous proverb of the Jews, Ezekiel 12:21-25. He repeateth the reproof, Ezekiel 12:26-28.
A Divine prediction of what was both sure and near to come to pass.
Came unto me, in the sixth and seventh years of Jeconiah’s captivity, and of Zedekiah’s reign; in the latter end of the three hundred and eighty-seven of Ezekiel’s lying on his side, three years before the fatal siege began.
神の栄光の幻は預言者から上って行ったが、神の言葉はなお彼に臨み、彼を通して民に送られた。その趣旨は幻において彼に示されたものと同じで、エルサレムに臨んで都と神殿を完全に荒廃させる恐ろしいさばきを告げ知らせることであった。この章で一、預言者は自分の持ち物を移し、住まいを去ることによって、カルデヤ人が都を攻略した時の極度の混乱の中でのゼデキヤのエルサレムからの逃走を示すしるしとならなければならない（エゼキエル書12:1-16）。二、預言者は震えながら食物を食べることによって、包囲中の都の飢饉と、住民が陥る恐怖を示すしるしとならなければならない（エゼキエル書12:17-20）。三、これらすべての預言がまもなく成就し、彼らがうぬぼれているように引き延ばされることはないことを確証するメッセージが、神から民に送られる（エゼキエル書12:21-28）。