Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This chapter begins with a new allegory or parable, Ezekiel 17:1-10; to which an explanation is immediately subjoined, Ezekiel 17:11-21. In the remaining verses the prophet, by a beautiful metaphor, makes an easy and natural transition to the Messiah, and predicts the security, increasing prosperity, and ultimate universality of his kingdom, Ezekiel 17:22-24. From the beauty of its images, the elegance of its composition, the perspicuity of its language, the rich variety of its matter, and the easy transition from one part of the subject to another, this chapter forms one of the most beautiful and perfect pieces of its kind that can possibly be conceived in so small a compass; and then the unexpected change from objects that presented nothing to the view but gloom and horror, to a prospect of ineffable glory and beauty, has a most happy effect. Every lowering cloud is dispelled, and the fields again smile in the beams of midday. The traveler, who this moment trembled as he looked around for shelter, now proceeds on has way rejoicing.
INTRODUCTION TO Ezekiel 17
Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Ezekiel 17:1. The riddle or parable is concerning two eagles and a vine, which is delivered, Ezekiel 17:3; and the explanation of it is in Ezekiel 17:11; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Ezekiel 17:16; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Ezekiel 17:22.
XVII.
This chapter contains a “riddle” or “parable “(Ezekiel 17:3-10), with its explanation (Ezekiel 17:11-21), closing with a clear Messianic prophecy couched in language taken from the parable (Ezekiel 17:22-24). While it is a distinct communication, it belongs to the same series of prophecies which began with the vision of Ezekiel 8-11, and is continued through Ezekiel 19. The meaning of the parable is made entirely clear by the explanation the first eagle (Ezekiel 17:3-6) is Nebuchadnezzar; “the top of his young twigs” is Jehoiachin, carried to Babylon; the “vine of low stature” is Zedekiah; the second eagle is Pharaoh (Ezekiel 17:7). The historical facts on which the parable is based are recorded in 2Kings 24:8-20; 2Chronicles 36:9-13; Jeremiah 37 and Jeremiah 52:1-7.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 17:1-24.
Eze 17:1-24.
二羽の 大いなる 鷲、 および レバノンの 杉の 切り倒しの 寓話。 ユダは エホヤキンに代えて ゼデキヤを 立てた バビロンから エジプトに 反逆した ことにより 裁かれる。 神ご自身、 バビロンの 王の 対抗者として、 メシアの 福音の 杉を 植えられる。
この預言の時期は、ゼデキヤ治世第六年の第六月からエホヤキン捕囚後第七年の第五月の間、すなわちエルサレム破壊の五年前である[HENDERSON]。
エゼキエルは、たとえによってユダヤ人たちと、アッシリヤの君主の封臣であるゼデキヤの事情と状態とを描いたのち、エジプトからの助けに対する彼らの望みの欺瞞的な性格を彼らに警告し、そのような同盟に必然的に伴う背信に抗議し、神の民の回復はまったく異なるダビデの子によって成し遂げられることを指し示す。この章の結びは、メシアの王国についての印象的な予言である。
And the word of the Lord came unto me, saying. After the prophet had been sent to charge the Jews with breaking the covenant with God, he is sent to rebuke and threaten them for breaking covenant with men, even with the king of Babylon; by whom they were in part carried into captivity, and another part remained in the land, as will be hereafter seen.
Under the parable of two eagles and a vine, Ezekiel 17:1-10, is showed God’s judgment upon Zedekiah, for revolting from Babylon to Egypt, Ezekiel 17:11-21. A promise of Christ’s kingdom, Ezekiel 17:22-24.
No text from Poole on this verse.
神は前章でユダの民と清算し、神との契約を破る裏切りについて彼らに滅びをもたらされた。本章では、神はバビロンの王との契約を破る裏切りについてユダの王と清算される。神が彼らと争うとき、争いの根拠は多く見いだされたからである。
事は今まさに進行していた。ゼデキヤはバビロンの王のくびきを振り払い、彼に誓った忠誠と服従を破るために、水面下でエジプトの王と援助について協議していた。
これについて神は預言者を通じてここで次のことをされる。
一、二羽の鷲と一本のぶどうの木のたとえ（エゼ 17:1-10）と、そのたとえの説明（エゼ 17:11-21）によって、彼とその王国の滅びを脅す。
しかし結びにおいて、
二、メシアとその国において、ユダの王家、ダビデの家をやがて再び起こすことを約束される（エゼ 17:22-24）。