Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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エゼキエル書の第二章と第三章には、いま記された幻に関連してエゼキエルに伝えられた直接的な任務の委託が含まれている。この委託は一度ならず繰り返されたが、その時間の間隔がどれほどであったかは告げられていない。この伝達は外から来たものであり、幻と言葉は神から出たものである。
The prophet, having been overwhelmed with the glorious vision in the preceding chapter, is here strengthened and comforted, Ezekiel 2:1, Ezekiel 2:2; and then commissioned to declare to the rebellious house of Israel the terrible judgments that would very shortly come upon the whole land, if they repented not; with a gracious assurance to Ezekiel that God would be constantly with him while executing the duties of his office, Ezekiel 2:3-5. The prophet is also commanded to be fearless, resolute, and faithful in the discharge of it, Ezekiel 2:6-8, as he must be the messenger of very unpleasing tidings, which well expose him to great persecution, Ezekiel 2:9, Ezekiel 2:10.
INTRODUCTION TO Ezekiel 2
This chapter contains me prophet's call, commission, and instruction to prophesy. The preparation to it is in Ezekiel 2:1; being fallen upon his face, he is bid to stand upon his feet, with a promise to speak to him; and the Spirit entering into him, he is set by him on his feet, and he hears what is spoken to him; then follows his mission to the children of Israel, who are described as rebellious, impudent, and stiff-hearted; and to whom he is sent, to render them inexcusable, Ezekiel 2:3; and he is exhorted not to be afraid of their words, nor dismayed at their looks, however fierce and furious they might be; but faithfully declare his message, and not be discouraged, should it be without success, Ezekiel 2:6; and he is instructed not to be rebellious, as they were; but open his mouth and eat what should be given him, Ezekiel 2:8; when, in a visionary way, a hand was seen, and a roll in it, and this spread before him, written within and without, full of lamentation, mourning, and woes, as a symbol of the substance of his prophecy, Ezekiel 2:9.
II.
Ezekiel 2, 3 record the call of the prophet to his office and the instructions given him for his work. As far as Ezekiel 3:13, this seems to have been still in the presence of the vision of Ezekiel 1; then he was directed to go to another place, where he remains silent among the captives for seven days (Ezekiel 3:14-15). At the end of that time he receives fresh instructions (Ezekiel 3:16-21), and then he is told to go forth into the plain (Ezekiel 3:22), where the same vision reappears to him (Ezekiel 3:23), producing upon him again the same overpowering effect; he is again made to stand up, and further instructed.
The full time occupied by these things is not expressly mentioned, but it was apparently just eight days from the first to the second appearance of the vision—from the beginning to the completion of his prophetic consecration. This period, corresponding to the period of the consecration of Aaron and his sons (Leviticus 8:33 to Leviticus 9:4), must have been peculiarly impressive to the priestly Ezekiel, and have added its own power of association to the other solemnities of his call. Since the time of Moses there had been no other prophet whose call had been accompanied by such manifestations of the Divine glory, and perhaps no time in which the condition of the Church had made them so important.
Ch. Ezekiel 2:1 to Ezekiel 3:21. The steps of the prophet’s initiation into his mission by Jehovah who had thus appeared to him
The points touched upon are the character of those to whom he is sent, and the position he is to take in regard to them; and his dependence upon Jehovah for all that he is to speak and in all that he is to do. The passage has these divisions:—
(1) Ch. Ezekiel 2:1-7. The character of those to whom the prophet is sent. They are the rebellious house of Israel, who have rebelled against Jehovah, they and their fathers unto this day. The prophet is not to fear them but speak Jehovah’s words unto them.
(2) Ch. Ezekiel 2:8 to Ezekiel 3:3. Symbolical representation of the communication of Jehovah’s words to the prophet. He is commanded to eat the roll of a book presented to him in Jehovah’s hand.
(3) Ch. Ezekiel 3:4-9. Thus furnished with the words of the Lord, the prophet is commissioned to go to the house of Israel. He is not sent to foreign nations, which would not understand him, but to the house of Israel. They will understand but will not listen.
(4) Ch. Ezekiel 3:10-15. Particularly he is sent to them of the captivity of Tel-abib.
(5) Ch. Ezekiel 3:16-21. Now among the exiles there is brought home to his mind the precise nature of the office he is to fill; he is to be a “watchman,” warning everyone—the sinner that he may turn from his sin, and the righteous lest he fall from his righteousness.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 2:1-10.
Eze 2:1-10.
エゼキエルの 召命。
1. 人の子――エゼキエルに対してしばしば適用される。ダニエルに対してはただ一度
(Da 8:17)
のみであり、その他の預言者には決して用いられない。この句は、疑いなく、ダニエルとエゼキエルのカルデヤ滞在中にカルデヤの慣用から取られたものである。しかし預言者の言葉を認めた霊は、それによって、天使および神ご自身の幻に至ることを許されたにもかかわらず、「啓示の豊かさによって高ぶらないように」
(2Co 12:7)
と、「御使たちよりも低くされた」人としての預言者の低さと弱さを含意していた。彼がこのように呼ばれるのは、ここで「人」として啓示された神的な「人の子」の型として、ふさわしくそう呼ばれるのである（
Eze 1:26
の注解を参照）。メシアに適用されたこの称号は、代表的な人としての、それぞれ第一回および第二回の来臨における顕現において、彼の低さと同時に高挙を意味する
(Ps 8:4-8; Mt 16:13; 20:18;
ならびに他方で
Da 7:13, 14; Mt 26:64; Joh 5:27)。
人の子――この句は（聖書の他の箇所にも現れるが）特に捕囚期の預言者であるエゼキエルとダニエルに適用される。エゼキエルは、神と接触することを特に許されているまさにその時に、こうして自らの人間性を思い起こさせるのである。
私たちの主イエスが聖パウロに語られたこと（使徒の働き26:16）は、預言者エゼキエルにも適切に当てはまる。同じイエスがここで彼に、「立ち上がって、あなたの足で立ちなさい。わたしがあなたに現れたのは、あなたを奉仕者とするためである」と語っておられるからである。ここで私たちはエゼキエルの職務への任職を見る。幻は彼をその務めにふさわしい者とするために与えられたのであり、珍しい推測によって彼の好奇心を満たすためではなく、彼をわざに就かせるためであった。さてここで一、彼は預言者として、いまバビロンに捕囚となっているイスラエルの家に行き、時々神のメッセージを彼らに伝えるよう任ぜられる（エゼキエル書2:1-5）。二、彼は彼らを恐れないよう警告される（エゼキエル書2:6）。三、彼は彼らに何を語るべきかの指示を受け、彼が食べるよう命じられた（エゼキエル書2:7-10）巻物の幻によって象徴される言葉を口に授けられる。そして次の章で、彼がそれを食べたことが示される。