Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The first part of this chapter relates to a King of Tyre, probably the same who is called in the Phoenician annals Ithobalus. He seems to have been a vain man, who affected Divine honors. The prophet treats his foolish pretensions with severe irony, and predicts his doom, Ezekiel 28:1-10. He then takes up a funeral dirge and lamentation over him, in which his former pomp and splendor are finely contrasted with his fall, in terms that seem frequently to allude to the fall of Lucifer from heaven, (Isaiah 14), Ezekiel 28:11-19. The overthrow of Sidon, the mother city of Tyre, is next announced, Ezekiel 28:20-23; and the chapter concludes with a promise to the Jews of deliverance from all their enemies, and particularly of their restoration from the Babylonish captivity, Ezekiel 28:24-26.
INTRODUCTION TO Ezekiel 28
This chapter contains a prophecy of the destruction of the prince of Tyre; a lamentation for the king of Tyre; a denunciation of judgments on Zidon, and a promise of peace and safety to Israel. The order given the prophet to prophesy of the ruin of the prince of Tyre, Ezekiel 28:1, the cause of his ruin, his pride on account of his wisdom and riches, which rose to such a pitch, as to make himself God, Ezekiel 28:2, the manner in which his destruction shall be accomplished, Ezekiel 28:7, the lamentation for the king of Tyre begins Ezekiel 28:11, setting forth his former grandeur and dignity, Ezekiel 28:13, his fall, and the cause of it, injustice and violence in merchandise, pride because of beauty and wisdom, and profanation of sanctuaries, Ezekiel 28:16, next follow the judgments on Zidon, Ezekiel 28:20, and the chapter is concluded with a promise of the restoration of the Jews to their own land, and of great tranquillity and safety in it, Ezekiel 28:24.
XXVIII.
This chapter consists of two prophecies: the first and larger one against the prince of Tyre (Ezekiel 28:1-19); the second, a very brief one, against Zidon (Ezekiel 28:20-26). The first prophecy consists of two parts, corresponding to Ezekiel 26, 27; in the former of these the pride of the prince is described, and he is warned of his approaching death (Ezekiel 28:1-10), and then follows a lamentation (Ezekiel 28:11-19). It has been thought surprising that so commercial a nation should have been governed by a monarch; but not only is this a fact of Phœnician history, but the name of the prince who sat on the throne at this time, Ithobal II., has been preserved.
The whole prophecy is full of most varied and striking imagery, and there is no other passage in Scripture where there is such detailed and peculiar irony. It brings out most powerfully “the impiety of all ambition, and the vanity of all greatness, which seeks its foundation and support elsewhere than in the power and goodness of the Eternal.”
Ch. 28 The fall of the prince of Tyre
The chapter has three parts:
(1) Ezekiel 28:1-10. The sinful pride of the prince of Tyre and his destruction.
(2) Ezekiel 28:11-19. Lament over his fall and expulsion from the garden of God.
(3) Ezekiel 28:20-26. To this is added a prophecy against Sidon.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Eze 28:1-26.
Eze 28:1-26.
国家全体の 肉的 高慢と 自己満足の 霊の 頂点かつ 体現としての ツロの 王への 預言的 哀歌。 母なる 都 ツィドンの 没落。 ツロと ツィドンとの 対比における イスラエルの 回復。
ツロの君に対する預言。東方全体において、一民族の威厳と栄光はその君主の人格に集められており、ある国民の間では君主は神として礼拝された。ここで君は共同体の体現である。彼らの栄光は彼の栄光であり、彼らの誇りは彼の誇りである。ツロの君への非難なしに、ツロの運命は完全にはなり得なかった。預言者の目には、偶像礼拝する国民たちと偶像礼拝する王たちは、真の神への敵対者であった。彼らの中には、世界に対する神の統治に立ち向かう悪の原理が具体化されていた。それゆえ、ある教父たちは、王座の上に単なる敵対的な君主ではなく、「この世の君、高い所にある霊的な悪（あるいは悪しき霊たち）」を見た。悪が何らかの仕方で善の上に君臨するときにはいつも、神がご自身の声を向けられる「ツロの君」が存在する。「不法の奥義」は常に働いており、その働きの中で、私たちは神が定罪し滅ぼされるサタンの力を認めるのである。
The word of the Lord came again unto me,.... With another prophecy; as before against the city of Tyre, now against the king of Tyre:
saying; as follows:
本章には次の内容が記されている。
一、ツロの王の倒壊と滅びの預言。ツロの町の滅びにおいて、彼は特に神の矢の的として立てられる（エゼ 28:1-10）。
二、ツロの王に対する哀歌。彼は自分自身の不義によって倒れるのであるが（エゼ 28:11-19）。
三、ツィドンの滅びの預言。ツィドンはツロの近隣にあり、ツロに依存していた（エゼ 28:20-23）。
四、神のイスラエルの回復の約束。彼らは災いの日に隣人たちから侮辱されたが（エゼ 28:24-26）。