Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
An account of those who returned from Babylon, vv. 1-35. The children of the priests who returned, Ezra 2:36-39. Of the Levites, Ezra 2:40. Of the singers, Ezra 2:41. Of the porters, Ezra 2:42. Of the Nethinim, and the children of Solomon's servants, vv. 43-58. Others who could not find out their registers, Ezra 2:59-62. The number of the whole congregation, Ezra 2:63, Ezra 2:64. Of their servants, maids, and singers, Ezra 2:65. Their horses and mules, Ezra 2:66. Their camels and asses, Ezra 2:67. The offerings of the chief men when they came to Jerusalem, Ezra 2:68, Ezra 2:69. The priests, Levites, singers, porters, and Nethinim, betake themselves to their respective cities, Ezra 2:70.
INTRODUCTION TO Ezra 2
This chapter contains a list of those that went up from Babylon to Jerusalem, of their leaders, their chief men, princes and priests, Ezra 2:1 of the people, described by their families, towns, and cities, and number of persons, Ezra 2:3, of the priests, Levites, and Nethinims, Ezra 2:36, and of those that could not make out their genealogy, people and priests, Ezra 2:59, and then the sum total of the whole congregation is given, Ezra 2:64, besides men and maidservants, singing men and women, and cattle of divers sorts, Ezra 2:65, and the chapter is closed with an account of the freewill offerings of the principal men towards the building of the temple, and of the settlement of the people in their respective cities, Ezra 2:68.
II.
(1-70) Enumeration of the families and dedication of the substance of the company who returned.
Chap. 2. The Register of the Return
Chap. 2. contains the register or list of those who returned to Jerusalem, with Zerubbabel, Jeshua, and their companions. The register gives the names in the following order, (1) ‘the men of the people of Israel’ (3–35), (2) the Priests (36–39), (3) the Levites, Singers, Porters, Nethinim, ‘children of the servants of Solomon’ (40–58), (4) miscellaneous (59–63), (5) the sum total, &c. (64–67).
The same list is to be found in Nehemiah 7:6-73, and 1Es 5:7-45. Certain variations occur both in the names and in the figures, the most important of which will come under notice in the following notes.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
エズ 2:1-70.
帰還した民の数。
1. 州の人々--すなわちユダ(エズ 5:8)を指す。今や輝かしく独立した強力な王国から、ペルシャ帝国に属する見すぼらしく隷属的で貢ぎ物を納める州へと低められたため、このように呼ばれた。聖なる歴史家がこの名称を用いたのは、ユダヤ人の捕囚の民が今や捕虜の状態から解放され、自分たちの地に帰ることを許されたとはいえ、なおクロスの臣民であり、ペルシャに依存する一州に住んでいることを示唆するためであった。
エルサレムとユダに再び帰り、おのおの自分の町へ行った--これは彼の先祖が占めていた町を指すか、あるいはユダの大部分が当時荒廃するか他の人々に占拠されていたため、再建されて今彼に割り当てられた町を指す。
「その州」——ユダはもはや王国ではなく、ペルシャの一「州」にすぎなかった。「その州の子孫たち」とは、バビロニアとペルシャに留まった人々と区別された、パレスチナに帰還したイスラエル人たちを指す。
「おのおの自分の町へ」——すなわち、その先祖が属していた町へ帰ったというのである。もちろん、それが知られていない少数の場合には(Ezra 2:59-62)、この計画は実行できなかった。
次の名簿の他の二つの写しが私たちに伝えられている。一つは Nehemiah 7:7-69 に、もう一つは 1 Esdras 5:8-43 にある。いずれも同じ原本文書から取られたものと思われ、多かれ少なかれ損傷を受けている。三つのうち二つが一致する箇所では、その読みが第三のものに優先すべきである。
These are the children of the province - That is, of Judea; once a kingdom, and a flourishing nation; now a province, subdued, tributary, and ruined! Behold the goodness and severity of God! Some think Babylon is meant by the province; and that the children of the province means those Jews who were born in Babylon. But the first is most likely to be the meaning, for thus we find Judea styled, Ezra 5:8. Besides, the province is contradistinguished from Babylon even in this first verse, The children of the province - that had been carried away unto Babylon.
キュロスの布告に従って多くの者がバビロンから帰還したことは、前の章で告げられた。ここには帰還したいくつかの家族の目録がある、Ezr 2:1。I. 指導者たち、Ezr 2:2。II. 民、Ezr 2:3-35。III. 祭司、レビ人、および神殿に付随する奉仕者たち、Ezr 2:35-63。IV. 随行員を含む総計、Ezr 2:64-67。V. 神殿の奉仕のための彼らのささげ物、Ezr 2:68-70。