Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The seventh day is consecrated for a sabbath, and the reasons assigned, Genesis 2:1-3. A recapitulation of the six days' work of creation, Genesis 2:4-7. The garden of Eden planted, Genesis 2:8. Its trees, Genesis 2:9. Its rivers, and the countries watered by them, Genesis 2:10-14. Adam placed in the garden, and the command given not to eat of the tree of knowledge on pain of death, Genesis 2:15-17. God purposes to form a companion for the man, Genesis 2:18. The different animals brought to Adam that he might assign them their names, Genesis 2:19, Genesis 2:20. The creation of the woman, Genesis 2:21, Genesis 2:22. The institution of marriage, Genesis 2:23, Genesis 2:24. The purity and innocence of our first parents, Genesis 2:25.
Genesis gen 2:0 INTRODUCTION TO GENESIS 2 In this chapter are contained a summary of the works of creation on the six days, and God's resting from his works on the seventh day, and the sanctification of that, Gen 2:1 and an account of various things relating to several parts of the creation enlarged on and explained, and of various circumstances omitted in the preceding chapter, which could not so well be taken notice of there; as of a mist arising out of the earth, which watered the herbs and plants before there was any rain to fall upon them, or a man to cultivate them, Gen 2:5 and of the matter and manner of man's formation, Gen 2:7 and of the planting of the garden of Eden, and the trees that were in it, and the rivers that watered it, and sprung from it, and the course they steered, the countries they washed, and what those countries abounded with, Gen 2:8 of man's being put into it to dress it, and keep it, and of the grant he had to eat of the fruit of any of the trees in it, excepting one, which was forbidden under a penalty of death, Gen 2:15 and of all the creatures, beasts and fowls, being brought to him, to give them names, Gen 2:18 and of God's providing an help meet for him, and forming Eve out of one of his ribs, and of their marriage together, and the institution of marriage, Gen 2:21 and the chapter is concluded with observing the present state and circumstances of our first parents before they fell, Gen 2:25.
Ch. Genesis 2:4 b– Genesis 3:24 (J). The Story of Paradise: I. The Creation of Man (Genesis 2:4-25). II. The Fall of Man (Genesis 3:1-24)
I. The Creation of Man (Genesis 2:4-25).
4b–7. The Creation of Man.
8–9. The Garden in Eden.
10–14. Its geographical situation.
15–17. The Trees of Life and of the Knowledge of good and evil.
18–20. The Creation of the Animals.
21–25. The Creation of Woman.
In this passage the compiler has had before him another account of the Creation. The earliest part dealing with the formation of the earth, the heavens, and the seas, he has omitted. The account in the previous chapter was evidently deemed to be sufficient. The description, however, of the origin of man and woman and of the animals is quite different from that given in ch. 1. The narrative goes into greater details; and events are described in a different order. It cannot escape the reader’s notice that, whereas in ch. 1 all the living creatures are created before man and woman, in ch. 2 man is first created (Genesis 2:6-7), the animals are created afterwards as companions to him (Genesis 2:18-20), and that woman, last of all, is created out of his rib to be his wife (Genesis 2:21-25). The picture, therefore, presented in this chapter comes from a different source from that in ch. 1; and the fact is shewn not only by the variety in the treatment of the subject matter, but also by the unmistakable variety in the style and vocabulary. Some of the more noteworthy instances will be commented upon.
Ge 2:1.
六日の創造の物語の続き。
章の分割によって、叙述の筋が不適切に断たれている。
1. もろもろの天——大空、すなわち大気圏。
万象——群衆、数多い配列であり、聖書では通常天にのみ結びつけられるが、ここでは地にも結びつけられ、天と地が含むすべてのものを意味する。
完成した——完成に至った。以来、世界の歩みに永続的な変更は加えられておらず、動物の新種は形成されず、自然の法則は廃止されたり加えられたりしていない。これらは六日間でなく一瞬に完了することもできたが、創造のわざは、人間、おそらくはさらに高位の被造物のための教訓として、段階的に行われた
(Job 38:7)。
- 第七日
-
צבא tsābā'「行軍の順にある軍勢」。事物あるいは人の集団が、その本性の秩序と機能の漸進的遂行にあるもの。それゆえ、星の軍勢（申命記4:19）、御使いの軍勢（列王記第一22:19）、イスラエルの軍勢（出エジプト12:41）、奉仕するレビ人（民数記4:23）に適用される。κόσμος kosmos。
-
חשׁביעי chashebı̂y‛ı̂y。ここでは השׁשׁי hashshı̂y がサマリヤ五経、七十人訳、シリア語訳、およびヨセフスによって読まれている。しかしマソラ本文の読みの方が好ましい。第六日は前の段落で完了しているからである。第七日にわざを終えるとは、ヘブル語の表現では、その日に何らの部分をもなすことではなく、すでに終わったものとしてそれをやめることである。そして後半の「休む」ことは「終える」とは区別され、後者が否定であるのに対し、前者はその肯定である。
שׁבת shābat「休む」。י שׁב yāshab「座る」。
- קדשׁ qādı̂sh「分かたれる、清い、聖なる、聖なる用途のために聖別される」。
この節において我々は、神が創造のわざから休まれたことに基づく安息日（שׁבת shabāt）、すなわち休みの日の制定を見る。
創世記2:1
と、そのすべての軍勢。——光体、植物、動物の全配列によって、空と地の闇、荒廃、孤独が取り除かれたが、そのすべてが今や妨げられることなくの活動あるいは新たな存在へと召された。全体は今や完成した。すなわち、この美しい景色の高貴な住人である人間の便宜のために、ついに完全に適合したのである。万物の絶対的始まり以来、地は人間の住処として適合される前に、気候と表面の多くの変化を被ったかもしれない。しかし、この最後の六日間に仕上げの手段を受けた。それゆえ、これらの日々は時の始まり以来、人間にとって特別の、あるいは個人的関心を持つ唯一の創造の期間である。彼に関する限り、漸進的発達と周期的創造の先行する期間は、一つの時点に凝縮される。六日の創造のわざは、それゆえ「天と地と海、とその中にあるすべてのもの」を人間のために「造る」、すなわち整えることと呼ばれる（出エジプト20:10（出エジプト20:11））。
And all the host of them - The word host signifies literally an army, composed of a number of companies of soldiers under their respective leaders; and seems here elegantly applied to the various celestial bodies in our system, placed by the Divine wisdom under the influence of the sun. From the original word צבא tsaba, a host, some suppose the Sabeans had their name, because of their paying Divine honors to the heavenly bodies. From the Septuagint version of this place, πας ὁ κοσμος αυτων, all their ornaments, we learn the true meaning of the word κοσμος, commonly translated world, which signifies a decorated or adorned whole or system. And this refers to the beautiful order, harmony, and regularity which subsist among the various parts of creation. This translation must impress the reader with a very favorable opinion of these ancient Greek translators; had they not examined the works of God with a philosophic eye, they never could have given this turn to the original.
Thus the heavens and the earth were finished,.... Perfected and completed in the space of six days, gradually, successively, in the manner before related; by the word and power of God they were on the first day created out of nothing, but they were not perfected, beautified, and adorned, and filled, until all the creatures in the were made: and all the host them, of the heavens and the earth; the host of heavens are the sun, moon, and stars, often so called in Scripture, and also the angels; see Luk 2:13 wherefore this may be considered as a proof of their creation within the above space of time, probably on the first day, though the Jews commonly say on the second; for if all the host of heaven were made at this time, and angels are at least a part of that host, then they must be then made, or otherwise all the host of heaven were not then and there made, as here affirmed: and the host of the earth, or terraqueous globe, are the plants, herbs, and trees, the fowls, fishes, animals, and man; and these are like hosts or armies, very numerous, and at the command of God, and are marshalled and kept in order by him; even some of the smallest of creatures are his army, which are at his beck, and he can make use of to the annoyance of others, as particularly the locusts are called, Joe 2:11.
本章は創造の記事への補遺であり、この下の世界の寵児である人に直接関わる部分を、より詳しく説明し広げている。その内容は次のとおりである。一、安息日の制定と聖別。これは人の聖性と慰めを増すために人のために設けられた（創2:1-3）。二、人創造のより詳しい記録。全造作の中心かつ要約として（創2:1-7）。三、エデンの園の描写、および律法と契約の義務の下に人をその園に置いたこと（創2:8-17）。四、女の創造、その女と男の結婚、および結婚という定めの制度（創2:18-25、など）。