Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Abraham marries Keturah, Genesis 25:1. Their issue, Genesis 25:2-4. Makes Isaac his heir, Genesis 25:5; but gives portions to the sons of his concubines, and sends them eastward from Isaac, to find settlements, Genesis 25:6. Abraham's age, Genesis 25:7, and death, Genesis 25:8. Is buried by his sons Isaac and Ishmael in the cave of Machpelah, Genesis 25:9, Genesis 25:10. God's blessing upon Isaac, Genesis 25:11. The generations of Ishmael, Genesis 25:12-16. His age, Genesis 25:17, and death, Genesis 25:18. Of the generations of Isaac, Genesis 25:19, who was married in his fortieth year, Genesis 25:20. Rebekah his wife being barren, on his prayer to God she conceives, Genesis 25:21. She inquires of the Lord concerning her state, Genesis 25:22. The Lord's answer, Genesis 25:23. She is delivered of twins, Genesis 25:24. Peculiarities in the birth of her sons Esau and Jacob, from which they had their names, Genesis 25:25, Genesis 25:26. Their different manner of life, Genesis 25:27, Genesis 25:28. Esau, returning from the field faint, begs pottage from his brother, Genesis 25:29, Genesis 25:30. Jacob refuses to grant him any but on condition of his selling him his birthright, Genesis 25:31. Esau, ready to die, parts with his birthright to save his life, Genesis 25:32. Jacob causes him to confirm the sale with an oath, Genesis 25:33. He receives bread and pottage of lentils, and departs, Genesis 25:34.
Genesis gen 25:0 INTRODUCTION TO GENESIS 25 This chapter contains an account of Abraham's marriage with another woman, and of the children he had by her and of their posterity Gen 25:1; of Abraham's disposal of his substance; and his sons, Gen 25:5; of the years of his life, his death and burial, Gen 25:7; of the children of Ishmael, and of the years of his life, and of his death, Gen 25:12; and of the sons of Isaac the fruit of prayer, and of the oracle concerning them before they were born, and of their temper and disposition, conduct and behaviour, Gen 25:19.
Ch. 25
Abraham’s Descendants by Keturah, 1–6 (J).
Abraham’s Death and Burial, 7–11 (P).
The Descendants of Ishmael, 12–18 (P).
Ge 25:1-6.
アブラハムの子ら。
1. アブラハムは妻をめとった——むしろ「めとっていた」。ケトラはアブラハムのそばめ、すなわち二番目の妻と呼ばれている
(1Ch 1:32)。
彼女が彼に六人の子を産んだことからすれば、サラの死後に結婚したとは考えにくく、また彼が生前に彼らをすべて独立のために送り出したことからすれば、この結婚は族長の歴史を適切に締めくくるためだけに、年代順を無視してここに記されていることは明らかである。
加えて妻をめとった。——ヘブル語構作の法則に従えば、この出来事は前章の終わりに記録された出来事の前に起こったかもしれない。この法則の実例は本章にいくつかある。そして妻に妻を加えることは当時の慣習に反しない。アブラハムがサラの生前にハガルをめとるのを妨げた道徳的感情が、ケトラをめとるのを同様に妨げたであろうとは言えない。また、ケトラがそばめと呼ばれることが注目されており、これは正妻が未だ生きていたことを含意すると考えられる。そしてアブラハムはサラの死時、非常に老齢であった。しかし一方で、これらの子らはいずれにせよイサクの誕生の後、それゆえアブラハムが生命力において新たにされた後に生まれたことを忘れてはならない。もしこの活力の新たがイサクの誕生後も残ったなら、彼が三十八年生き長らえたサラの死後もしばらく続いたかもしれない。サラがハガルを与えるまで、いかなるそばめも持たなかった彼の節制は、サラの生前に他の女を持つことに反する。サラの死時の彼の孤独が、老年の伴侶を求めるよう促したかもしれない。そしてもしこの一歩がイサクの結婚まで、それゆえ彼との別離まで遅れたなら、追加の動機が同じ方向に彼を促したであろう。彼はサラが死んでいても、この妻を正妻の完全な権利に引き上げる義務はなかった。そして六人の息子が彼の死の二十五年前に彼に生まれたかもしれない。そしてもしハガルとイシマエルがイシマエルが約十五歳のときに追い払われたなら、ケトラもその末の子が二十歳か二十五歳のときにそうされたかもしれない。それゆえ我々はアブラハムの第二の結婚をサラの死前、あるいはイサクの結婚前に置くことを正当化されず、まして強制されない。それは時の順序において物語に現れると思われる。
Then again Abraham took a wife - When Abraham took Keturah we are not informed; it might have been in the lifetime of Sarah; and the original ויסף vaiyoseph, and he added, etc., seems to give some countenance to this opinion. Indeed it is not very likely that he had the children mentioned here after the death of Sarah; and from the circumstances of his age, feebleness, etc., at the birth of Isaac, it is still more improbable. Even at that age, forty years before the marriage of Isaac, the birth of his son is considered as not less miraculous on his part than on the part of Sarah; for the apostle expressly says, Romans 4:19, that Abraham considered not his own body Now Dead, when he was about a hundred years old, nor the Deadness of Sarah's womb; hence we learn that they were both past the procreation of children, insomuch that the birth of Isaac is ever represented as supernatural. It is therefore very improbable that he had any child after the birth of Isaac; and therefore we may well suppose that Moses had related this transaction out of its chronological order, which is not infrequent in the sacred writings, when a variety of important facts relative to the accomplishment of some grand design are thought necessary to be produced in a connected series. On this account intervening matters of a different complexion are referred to a future time. Perhaps we may be justified in reading the verse: "And Abraham had added, and had taken a wife (besides Hagar) whose name was Keturah," etc. The chronology in the margin dates this marriage with Keturah A. M. 2154, nine years after the death of Sarah, A. M. 2145. Jonathan ben Uzziel and the Jerusalem Targum both assert that Keturah was the same as Hagar. Some rabbins, and with them Dr. Hammond, are of the same opinion; but both Hagar and Keturah are so distinguished in the Scriptures, that the opinion seems destitute of probability.
Then again Abraham took a wife,.... Three years after the death of Sarah, and when his son Isaac was married, and he alone, and now one hundred and forty years of age: and her name was Keturah; who she was, or of what family, is not said. An Arabic writer (z) says she was a daughter of the king of the Turks; another (a) of them calls her the daughter of King Rama; and another (b) the daughter of Pactor, king of Rabbah; but there were then no such people in being. Very probably she was one of Abraham's handmaids born in his house, or bought with his money, perhaps the chief and principal of them. The Targums of Jonathan and Jerusalem say she is the same with Hagar, and so, Jarchi; but this is rejected by Aben Ezra, since mention is made of Abraham's concubines, Gen 25:6; whereas it does not appear he ever had any other than Hagar and Keturah, and therefore could not be the same; and besides, the children of Hagar and Keturah are in this chapter reckoned as distinct. Cleodemus (c), a Heathen writer, makes mention of Keturah as a wife of Abraham's, by whom he had many children, and names three of them. Sir Walter Raleigh (d) thinks, that the Kenites, of whom Jethro, the father- in-law of Moses, was, had their name from Keturah, being a nation of the Midianites that descended from her. (z) Abul. Pharag. Hist. Dynast. p. 14. (a) Elmacinus, p. 34. apud Hottinger. Smegma, p. 309. (b) Patricides, p. 19. in ib. (c) Apud Euseb. Praepar. Evangel. l. 9. c. 20. p. 422. (d) History of the World, l. 2. c. 4. sect. 2. p. 157.
聖なる歴史家はこの章で、一、アブラハムに別れを告げる。次の記述と共に。1. 別の妻による彼の子ら（創世記 25:1-4）。2. 彼の遺言（創世記 25:5,6）。3. 彼の年齢、死、埋葬（創世記 25:7-10）。二、イシュマエルに別れを告げる。簡潔な記述と共に。1. 彼の子ら（創世記 25:12-16）。2. 彼の年齢と死（創世記 25:17,18）。三、彼はイサクの歴史に入る。1. 彼の繁栄（創世記 25:11）。2. 二人の子の懐胎と誕生、および彼らに関する神の御告げ（創世記 25:19-26）。3. 彼らの異なる性格（創世記 25:27,28）。4. エサウが長子の特権をヤコブに売ったこと（創世記 25:29-34）。