Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Laban and his sons envy Jacob, Genesis 31:1, Genesis 31:2; on which he is commanded by the Lord to return to his own country, Genesis 31:3. Having called his wives together, he lays before them a detailed statement of his situation in reference to their father, Genesis 31:4-5; the services he had rendered him, Genesis 31:6; the various attempts made by Laban to defraud him of his hire, Genesis 31:7; how, by God's providence, his evil designs had been counteracted, Genesis 31:8-12; and then informs them that he is now called to return to his own country, Genesis 31:13. To the proposal of an immediate departure, Leah and Rachel agree; and strengthen the propriety of the measure by additional reasons, Genesis 31:14-16; on which Jacob collects all his family, his flocks and his goods, and prepares for his departure, Genesis 31:17, Genesis 31:18. Laban having gone to shear his sheep, Rachel secretes his images, Genesis 31:19. Jacob and his family, unknown to Laban, take their departure, Genesis 31:20, Genesis 31:21. On the third day Laban is informed of their flight, Genesis 31:22; and pursues them to Mount Gilead, Genesis 31:23. God appears to Laban in a dream, and warns him not to molest Jacob, Genesis 31:24. He comes up with Jacob at Mount Gilead, Genesis 31:25; reproaches him with his clandestine departure, Genesis 31:26-29; and charges him with having stolen his gods, Genesis 31:30. Jacob vindicates himself, and protests his innocence in the matter of the theft, Genesis 31:31, Genesis 31:32. Laban makes a general search for his images in Jacob's, Leah's, Bilhah's, and Zilpah's tents; and not finding them, proceeds to examine Rachel's, Genesis 31:33. Rachel, having hidden them among the camel's furniture, sat upon them, Genesis 31:34; and making a delicate excuse for not rising up, Laban desists from farther search, Genesis 31:35. Jacob, ignorant of Rachel's theft, reproaches Laban for his suspicions, Genesis 31:36, Genesis 31:37; enumerates his long and faithful services, his fatigues, and Laban's injustice, Genesis 31:38-41; and shows that it was owing to God's goodness alone that he had any property, Genesis 31:42. Laban is moderated, and proposes a covenant, Genesis 31:43, Genesis 31:44. Jacob sets up a stone, and the rest bring stones and make a heap, which Laban calleth Jegar-Sahadutha, and Jacob Galeed, Genesis 31:45-47. They make a covenant, and confirm it by an oath, Genesis 31:48-53. Jacob offers a sacrifice; they eat together; and Laban and his companions, having lodged in the mount all night, take a friendly leave of Jacob and his family next morning, and depart, Genesis 31:54, Genesis 31:55.
Genesis gen 31:0 INTRODUCTION TO GENESIS 31 This chapter relates how that Jacob observing that Laban and his sons envied his prosperity, and having a call from God to return to his own country, acquaints his wives with it; and reports to them Laban's ill usage of him, and the wonderful appearance of God to him, and for him, and his orders to him to depart from thence, Gen 31:1; to which they agreed, knowing full well their father's unkindness, and that they had nothing to expect from him, and therefore judged it best to go off with what they had got through the gift of God unto them, Gen 31:14; upon which Jacob set out privately, with all he had, towards his own country, while Laban was shearing his sheep, Gen 31:17; three days after, Laban, being informed of it, pursued after Jacob, and overtook him at Mount Gilead; but was warned by the way to be cautious what he said to him, Gen 31:22; yet nevertheless he warmly expostulated with him about his secret flight, not giving him the opportunity of taking his leave of his children, and especially for taking away his gods, Gen 31:26; to which Jacob gave an answer, Gen 31:31; and in his turn was warm likewise, and chided Laban severely for his hot pursuit of him, his charge of stealth, when he could find nothing on him, his hard labour for the space of twenty years with him, and his ill requital of him for it, Gen 31:36; however, upon the whole, an amicable agreement was made between them, and they parted in a friendly manner, Gen 31:43.
Ch. 31 (J, E.)
1–21. The Flight of Jacob.
22–55. The Pursuit of Laban, and the Covenant between Laban and Jacob at Gilead.
The greater part of this chapter is taken from E. The discrepancies between it and the previous chapter are to be explained by the compiler’s prevalent use in that chapter of J and in this of E.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 31:1-21.
Ge 31:1-21.
ラバンとその子らのねたみ。
1. ラバンの子らのことばを聞いた——ヤコブが、いとこたちから投げかけられた不快な非難を知ったのは、うわさによったに違いない。彼らは三日の旅路の距離を隔てていたからである。
事情がついにヤコブに妻たちへの逃走を提案させる。彼の繁栄はラバンの息子たちのねたみと中傷を引き起こし、ラバン自身も疎遠になる。主は今ヤコブに帰るよう命じ、彼を守るために共におられることを約束される。ヤコブは今、ラケルとレアに心を完全に開く。ラケルが先に置かれることに注意せよ。彼の語りの中でいくつかの新たな事実が明らかになる。「あなたがたは知っている」——ヤコブはこの点で妻たちに訴える——「わたしは全力をもってあなたがたの父に仕えた」。彼はもちろん、その約束の範囲でを意味する。最後の六年間、彼は主が許されるままに、ラバンの完全な知識と同意をもって、自分の家を養うことになっていた。これは公正で認められた例外であるが、これを除いて、彼はラバンの家畜を守ることに忠実であった。「あなたがたの父はわたしを欺き、わたしの賃金を十回変えた」。すなわち、できる限りの頻度で。
もし第一年の終わりに、彼が無から始めたのにヤコブがかなりのものを得たことを見出したなら、彼はその後の半年ごとに賃金を変え、五年間に実際に十回変えたかもしれない。この場合、前章は彼の元来の工夫を記録し、次いで最終的な結果を述べたにすぎない。「神は彼がわたしを損なうのを許されなかった」。ヤコブは、覚えておくべきだが、その賃金を神の摂理に委ねた。彼は同時に、望む目的の達成のために正当な手段をすべて用いることに自ら縛られていると考えた。彼の工夫は事情において完全に正当であったかもしれないが、神の祝福なしには明らかに効がなかった。そして賃金が変えられると、それらは全く効を失った。それゆえ彼は、神が家畜を取ってわたしに与えてくださった、と言う。ヤコブはここに二つの夢を記録するようである。前者は交尾の季節に日付づけられる。その夢は結果を象徴的表現によって示し、それを技術の人よりも自然の神に帰する。第二の夢は、現時点まで続く過程として前者に言及する。これは今、帰路で主に身を委ねるようヤコブを励ますものである。主の使いは、覚えておくべきだが、ベテルの神としてご自身を告げ、柱と誓いをヤコブに思い出させる。それゆえその使いは、人の理解にご自身を現すヤハウェである。
And he heard the words of Laban's sons - The multiplication of Jacob's cattle, and the decrease and degeneracy of those of Laban, were sufficient to arouse the jealousy of Laban's sons. This, with Laban's unfair treatment, and the direction he received from God, determined him to return to his own country.
Hath he gotten all this glory - All these riches, this wealth, or property. The original word כבד signifies both to be rich and to be heavy; and perhaps for this simple reason, that riches ever bring with them heavy weight and burden of cares and anxieties.
And he heard the words of Laban's sons,.... That is, Jacob, as is expressed in the Septuagint and Syriac versions, either with his own ears, overhearing their discourse in their tents, or in the field, or from the report of others, his wives or some of his friends, who thought proper to acquaint him with it; these were the sons of Laban, who had the care of the cattle committed to them, separated by the direction of Jacob, and with the consent of Laban, Gen 30:35, saying, Jacob hath taken away all that was our father's; meaning not precisely all that their father had, for that would have been a downright lie; for what was become of them that were committed to their care? besides, we afterwards read of Laban's shearing his sheep, Gen 31:19; but that all that Jacob had was their father's, and he had taken it away from him, if not by force and stealth, yet by fraud; and so Jacob might fear he would treat him in an ill manner, and therefore began to think it was high time for him to be gone: and of that which was our father's hath he gotten all the glory; his many servants, numerous cattle, sheep, camels and asses, in which carnal men place all their happiness; or those riches, as the Targum of Jonathan, by which he got the name and glory of a rich man among men: and it was so far true what they say, that it was out of their father's flock that Jacob got all his increase; but then it was according to a covenant that Laban and he entered into, and therefore was obtained in a just and lawful manner.
ヤコブは非常に誠実な善良な人、深い敬虔と正直さを備えた人であったが、彼はどの族長よりも多くの悩みと心労を経験した。彼は恐怖のうちに父の家を去り、苦境のうちに叔父のもとに行き、そこで非常にひどい扱いを受け、今は恐怖に囲まれて帰ろうとしている。ここには次のものがある。一、彼の帰還の決意（創世記 31:1-16）。二、彼のひそかな出発（創世記 31:17-21）。三、ラバンが不快のあまり彼を追ったこと（創世記 31:22-25）。四、両者の間で交わされた激しいことば（創世記 31:26-42）。五、最後の両者の友好的な合意（創世記 31:43-55等）。