Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The genealogy of Esau, i.e., his sons, by his Canaanitish wives Adah, Aholibamah, and Bashemath, Genesis 36:1-3. The children of Adah and Bashemath, Genesis 36:4. Of Aholibamah, Genesis 36:5. Esau departs from Canaan and goes to Mount Seir, Genesis 36:6-8. The generations of Esau, i.e., his grandchildren, while in Seir, Genesis 36:7-19. Anah finds mules (Yemim) in the wilderness, Genesis 36:24. The generations of Seir, the Horite, Genesis 36:29-30. The kings which reigned in Edom, Genesis 36:31-39. The dukes that succeeded them, Genesis 36:40-43.
Genesis gen 36:0 INTRODUCTION TO GENESIS 36 This chapter gives us a genealogical account of Esau's family, of his wives and sons, with whom he removed from Seir, Gen 36:1; of his sons' sons, or grandsons, who were dukes in the land of Edom, Gen 36:11; after which is inserted a genealogy of Seir the Horite, into whose family Esau married, and of his children, and the dukes among them, Gen 36:20; then follows a list of the kings of Edom, before there were any in Israel, Gen 36:31; and the chapter is closed with a brief narration of the dukes of Esau, according to their families, Gen 36:40.
Ch. 36 (P.) The Generations of Esau
In this chapter are preserved traditions of great antiquarian interest relating to Edom, one of the races most nearly allied to Israel. After the burial of Isaac, the P narrative disposes of the “generations of Esau,” before dealing with “the generations of Jacob” (Genesis 37:2).
The Edomites were an invading people who occupied the mountainous country of Seir. They subjugated the natives who were called Horites (Genesis 14:6), and, while largely dispossessing them, also became fused with them by intermarriage and peaceful settlement; cf. Deuteronomy 2:12; Deuteronomy 2:22. The subjugation of the Horites by the Edomites presents a close parallel to that of the Canaanites by the Israelites.
The chapter falls into seven sections.
1–5. (1) Esau’s wives and children.
6–8. (2) Esau’s immigration into Seir.
9–14. (3) The genealogy of the sons of Esau.
15–19. (4) The tribal chiefs of Esau.
20–30. (5) The genealogy of the Horites and their chiefs.
31–39. (6) Kings of Edom.
40–43. (7) A supplementary list of Edomite chiefs.
The contents of this chapter are probably chiefly derived from P: but it is clear from the discrepancies in some of the names that various materials have been employed. It is natural to suppose that the compiler of this section enjoyed the privilege of access to Edomite documents.
1 Chronicles 1:35-54 repeats, with some variations, and in an abbreviated form, the lists of names in Genesis 36:4-5; Genesis 36:11-13; Genesis 36:20-28; Genesis 36:31-43.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 36:1-43.
Ge 36:1-43.
エサウの子孫。
1. これらはエサウの系図——主要な人々と出来事の歴史である
(Ge 2:4 参照)。
エサウ、すなわちエドム——出生時の彼の肌の特異な色に言及して彼に与えられた名である
[Ge 25:25]。
この名は、赤い 豆の煮物に対する彼の異常な渇望
[Ge 25:30]
によって、さらに意義深いものとされ、また彼の子孫の猛烈で血なまぐさい品性によっても同様である
(Eze 25:12; Ob 10 参照)。
この箇所は序論であり、エサウがその家族と共にセイル山に定住したことを記録する。「エサウ、すなわちエドム」。これは前の歴史で告げられた事実である（創世記25:25、創世記25:30）。後の名が民族的名称、すなわちエドム人あるいはイドマヤ人の起源を与えたので、ここで言及される。この説明・定義の句がここおよび本章の他の部分に現れることは、この書がどのように構成されたかに光を投じる。そのような挿入的な説明は時に原本の改訂者・編集者に帰される。そしてこれには理論的な異論はない。改訂者が原本の筆者と同等の権威を持ち、説明的な追加が後代の読者のために必要であり、原本の筆者によっては提供されえなかった場合に限る。そうでなければ、これらの単純な句を説明するそのような仕方は不必要であり、それゆえ正当化しえない。現在の場合、筆者はすでに説明しており、最も遅い読者も最初の読者と同様にその句を必要としない。エサウがエドムであることを前の通知から知っているからである。こうして我々はこれらの説明句を、改訂の明確な確かな痕跡としてではなく、初期の、あるいは飾らない単純さの文体の標識と見なすよう導かれる。
These are the generations of Esau - We have here the genealogy of Esau in his sons and grandsons, and also the genealogy of Seir the Horite. The genealogy of the sons of Esau, born in Canaan, is related Genesis 36:1-8; those of his grandchildren born in Seir, Genesis 36:9-19; those of Seir the Horite, Genesis 36:20-30. The generations of Esau are particularly marked, to show how exactly God fulfilled the promises he made to him, Genesis 25 and 27; and those of Seir the Horite are added, because his family became in some measure blended with that of Esau.
Now these are the generations of Esau, who is Edom. Who was surnamed Edom, from the red pottage he sold his birthright for to his brother Jacob, Gen 25:30; an account is given of him, and his posterity, not only because he was a son of Isaac, lately made mention of as concerned in his burial; but because his posterity would be often taken notice of in the sacred Scriptures, and so their genealogy would serve to illustrate such passages; and Maimonides (m) thinks the principal reason is, that whereas Amalek, a branch of Esau's family, were to be destroyed by an express command of God, it was necessary that all the rest should be particularly described, lest they should all perish together; but other ends are answered hereby, as partly to show the fulfilment of the promise to Abraham, concerning the multiplication of his seed, and the accomplishment of the oracle to Rebekah, signifying that two nations were in her womb, one of which were those Edomites; as also to observe how the blessing of Isaac his father came upon him with effect, Gen 22:17. (m) Moreh Nevochim, par. 3. c. 50. p. 510.
本章にはエサウの子孫の記録がある。彼らはエサウにちなんでエドム人と呼ばれた。そのエサウとは、長子の特権を売り、祝福を失い、ヤコブのように神に愛されなかった者である。ここに数世代にわたる彼の一族の簡略な系図が記されている。1. 彼がイサクの子だからである。イサクのゆえにこの誉れが彼に与えられる。2. エドム人がイスラエルの隣人であり、彼らの系図が両者の間に起こった出来事の理解を助けるのに役立つからである。3. これは、アブラハムに対する「多くの国民の父」とする約束の成就、リベカが伺いを立てた神託の答え「二つの国民があなたの胎内にある」、およびイサクの祝福「あなたの住まいは地の豊かさとなる」を示すためである。ここには次の内容がある。一、エサウの妻たち（創36:1-5）。二、セイル山への移住（創36:6-8）。三、その子らの名（創36:9-14）。四、その子らから出た族長たち（創36:15-19）。五、ホリ人の族長たち（創36:20-30）。六、エドムの王たちと族長たち（創36:31-43）。彼らの名以上のことはほとんど記されていない。なぜなら、教会の外にいた者たちの歴史は（政治の上では役立ったかもしれないが）神学の上ではほとんど役立たなかったからである。特別な恵みと特別な摂理の記憶すべき実例は教会の中に見出される。教会が囲い込まれた所であり、ほかは共通の地だからである。本章は歴代誌第一1:35-54などに要約されている。