Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The history of Jephthah, and his covenant with the Gileadites, Judges 11:1-10. He is elected by the people, Judges 11:11. Sends an embassy to the king of the Ammonites, to inquire why they invaded Israel; and receives an answer, to which he sends back a spirited reply, vv. 12-27. This is disregarded by the Ammonites, and Jephthah prepares for battle, Judges 11:28, Judges 11:29. His vow, Judges 11:30, Judges 11:31. He attacks and defeats them, Judges 11:32, Judges 11:33. On his return to Mizpeh he is met by his daughter, whom, according to his vow, he dedicates to the Lord, Judges 11:34-40.
INTRODUCTION TO Judges 11
This chapter gives an account of another judge of Israel, Jephthah, of his descent and character, Judges 11:1 of the call the elders of Gilead gave him to be their captain general, and lead out their forces against the Ammonites, and the agreement he made with them, Judges 11:4 of the message he sent to the children of Ammon, which brought on a dispute between him and them about the land Israel possessed on that side Jordan the Ammonites claimed; Israel's right to which Jephthah defended, and made it clearly to appear, hoping thereby to put an end to the quarrel without shedding of blood, Judges 11:12 but the children of Ammon not attending to what he said, he prepared to give them battle, and previous to it he made a vow, and then set forward and fought them, and got the victory over them, Judges 11:28 and the chapter concludes with the difficulties Jephthah was embarrassed with upon his return home, on account of his vow, and the performance of it, Judges 11:34.
XI.
1-3. Expulsion of Jephthah from his home. Judges 11:4-11. The Gileadites offer him the headship of their tribe if he will lead them in war. Judges 11:12. His embassy to the Ammonites. 13. Their untenable claims refuted. Judges 11:14-27, by Jephthah on historical and legal grounds. Judges 11:28. Their refusal of peace. Judges 11:29-31. Jephthah’s vow. Judges 11:32-33. His victory over the Ammonites. Judges 11:34-35. His daughter comes forth to meet him. Judges 11:35-40. Fulfilment of his vow.
Ch. Jdg 11:1 to Jdg 12:7. Jephthah’s victory over the Ammonites, his vow, and punishment of the men of Ephraim
The Ammonite invasion made it necessary for the Israelites on the east of Jordan to find a leader: there was nothing for it but to choose Jephthah, the warlike captain of a band of freebooters. Jephthah made his terms, and while at Mizpah in Gilead vowed before Jehovah that, if victorious, he would sacrifice the first person who met him on his return home. The fulfilment of the vow is told with equal skill and reserve; henceforth it became an annual custom for Israelite women to spend four days in mourning for Jephthah’s daughter. A dispute with the arrogant men of Ephraim is followed by ruthless vengeance. The story closes with the formula used for the Minor Judges.
As it stands the narrative is a composite structure. The account of Jephthah’s origin (Jdg 11:1-2) contains features which are partly late and partly based upon Jdg 11:7; Jdg 11:4-5 a practically say the same thing; Jdg 11:11 b can hardly be the proper sequel of Jdg 11:11 a, and the whole verse is inconsistent with Jdg 11:29; the negotiations with Ammon (Jdg 11:12-28) reproduce the negotiations with Moab in JE’s narrative Numbers 20, 21. The present form of the story has been explained as due to the combination of two documents, J and E, such as exists in the account of Gideon, or to the confusion of two traditions, one relating a campaign against the Ammonites, the other a campaign against the Moabites. But the distinction between two documents, or two different traditions, cannot be worked out with much certainty; and the simplest explanation seems to be that which Moore supports, viz. that the narrative as a whole has been interpolated (Jdg 11:12-28), and in places adapted by editorial hands (Jdg 11:1 b, Jdg 11:2; Jdg 11:5 a, Jdg 11:29, Jdg 12:7).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 11:1-3.
Jud 11:1-3.
エフタ。
1. エフタ——「開く者」の意。
遊女の子——妾、あるいは外国人。東方諸国に一般的な、劣った形式の結婚を意味する。彼の出生に伴う不名誉がいかなるものであっても、彼自身の高潔で精力に満ちた性格のゆえに、彼は早くから注目される人物となった。
ギルアデはエフタを生んだ——彼の父はマナセ部族に属していたようである
(1Ch 7:14, 17)。
エフタの歴史は、士師記の編集者によって挿入された独立した歴史であるように見える。Judges 11:4-5 は、Judges 10:17-18 への明らかな言及なしに、アンモンとの戦争を導入している。
マナセの系図(1 Chronicles 7:14-17)は、ギルアデから生じた諸家族を記しており、その中で、一人の家族の母として「アラムの女」そばめへの言及がある。異国の女を母とするギルアデの子エフタは、父の死後、トブの地(Judges 11:3)へ逃げた。そこはおそらく母方の先祖たちの地であり(Judges 9:1 と比較せよ)、「アラム人」の定住地であった(2 Samuel 10:6、2 Samuel 10:8; 1 Macc. 5:13)。ギルアデがマナセの子マキルの子であったとすれば、エフタが文字どおりギルアデの子であったと考えることは困難である。おそらくここの「ギルアデ」は、ギルアデの相続者すなわちその家族のかしらを指し、その個人の名前も、生きた時代も保存されていないのであろう。
Now Jephthah - was the son of a harlot - I think the word זונה zonah, which we here render harlot, should be translated, as is contended for on Joshua 2:1 (note), viz. a hostess, keeper of an inn or tavern for the accommodation of travelers; and thus it is understood by the Targum of Jonathan on this place: והוא בר אתתא פונדקיתא vehu bar ittetha pundekitha, "and he was the son of a woman, a tavern keeper." She was very probably a Canaanite, as she is called, Judges 11:2, a strange woman, אשה אחרת ishshah achereth, a woman of another race; and on this account his brethren drove him from the family, as he could not have a full right to the inheritance, his mother not being an Israelite.
この章は、イスラエルのまた一人のさばきつかさエフタの歴史を伝える。彼は信仰によって大いなるわざを行った旧約聖書の誉れある人々の中に数えられるが（ Heb 11:32 ）、そこで言及されるほかの人々のような並外れた召しを受けてはいなかった。ここに次がある。I. 彼の出身の不利、Jdg 11:1-3。II. ギルアデ人が彼をアンモン人に対する最高指揮官に選んだことと、彼らと結んだ条件、Jdg 11:4-11。III. できる限り血を流さずに事を決着させるため、二つの国の権利についてアンモンの王と交渉したこと、Jdg 11:12-28。IV. アンモン人との戦い。彼は厳粛な誓願をもってそれに臨み（Jdg 11:29-31）、勇猛に遂行し（Jdg 11:32）、栄光ある勝利をもって終える、Jdg 11:33。V. 彼が立てた誓願のゆえに、自分の家に帰ったとき陥った苦境、Jdg 11:34-40。