Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The Israelites mourn because of the desolation of Benjamin, and consult the Lord, Judges 21:1-4. They inquire who of Israel had not come to this war, as they had vowed that those who would not make this a common cause should be put to death, Judges 21:5, Judges 21:6. They consult how they shall procure wives for the six hundred men who had fled to the rock Rimmon, Judges 21:7. Finding that the men of Jabesh-gilead had not come to the war, they send twelve thousand men against them, smite them, and bring off four hundred virgins, which they give for wives to those who had taken refuge in Rimmon, Judges 21:8-14. To provide for the two hundred which remained, they propose to carry off two hundred virgins of the daughters of Shiloh, who might come to the annual feast of the Lord, held at that place, Judges 21:15-22. They take this counsel, and each carries away a virgin from the feast, Judges 21:23-25.
INTRODUCTION TO Judges 21
This chapter relates how that when the Israelites calmed down, and seriously to reflect on what had passed, they were sore grieved, and much lamented the case of Benjamin, and were particularly concerned what they should do for wives for those few men that remained, that the tribe might be built up again, Judges 21:1 and for these they provided wives, partly out of Jabeshgilead, the inhabitants of which came not up to the convention at Mizpeh, and therefore they smote them, men, women, and children, only reserved four hundred virgins, whom they gave to the men of Benjamin, Judges 21:8, and partly from among the daughters of Shiloh, taken at a yearly feast there, the taking of whom was connived at, the other number not being sufficient, Judges 21:16-25.
XXI.
Judges 21:1-7. Remorse of the Israelites at the extirpation of a tribe in consequence of their oath not to give their daughters in marriage to the Benjamites. Judges 21:8-15. Expedient of destroying Jabesh-Gilead to furnish wives from thence. Judges 21:16-25. As there was still an insufficient number of wives, they persuade the Benjamites to seize the virgins of Shiloh at a sacred dance.
Ch. 21. How the Benjamites were saved from extinction
The Israelites had bound themselves by oath not to intermarry with the men of Benjamin; but the tribe had been nearly annihilated in the conflict, and unless wives could be found for the survivors it would become extinct. Plow was such a disaster to be prevented without a violation of the oath? We have a double version of the way in which the problem was solved. According to one account, an excuse was found for a holy war against Jabesh-gilead, and 400 virgins were saved in the destruction of the city (Jdg 21:2-14; Jdg 21:16 a, Jdg 21:24-25 from the B narrative); according to the other, the Benjamite survivors, acting on a plan recommended by the Israelites, captured wives for themselves from the daughters of Shiloh who came to dance at the yearly festival (Jdg 21:1; Jdg 21:15-23, in the main, from A). Editorial attempts to harmonize the two narratives may be detected in Jdg 21:14; Jdg 21:16; Jdg 21:22.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 21:1-15.
Jud 21:1-15.
民がイスラエルの荒廃を嘆く。
Now the men of Israel had sworn - Of this oath we had not heard before; but it appears they had commenced this war with a determination to destroy the Benjamites utterly, and that if any of them escaped the sword no man should be permitted to give him his daughter to wife. By these means the remnant of the tribe must soon have been annihilated.
Now the men of Israel had sworn in Mizpeh,.... Where they were there convened, before the war began; after they had heard the account the Levite gave of the affair, which brought them thither; and after they had sent messengers to Benjamin to deliver up the men of Gibeah, that had committed the wickedness; and after they perceived that Benjamin did not hearken to their demand, but prepared to make war with them; then, as they resolved on the destruction of Gibeah, and of all the cities that sent out men against them, even all the inhabitants of them, men, women, and children, entered into an oath, that they would use those men that remained as Heathens, and not intermarry with them, as follows:
saying, there shall not any of us give his daughter unto Benjamin to wife; seeing those that used the wife of the Levite in such a base manner, and those that protected and defended them, deserved to have no wives.
前の章で私たちはベニヤミン族の廃墟について読んだ。ここに、I. イスラエルがこの廃墟について嘆いたこと、Jdg 21:1-4,6,15。II. 逃れた六百人からその廃墟を修復するために彼らが講じた措置がある。彼らのために妻を調達したのである。1. 全軍の集結地に軍勢を送らなかったゆえにその町を滅ぼしたとき、ヤベシ・ギルアデの処女たちから、Jdg 21:5-7。2. シロの娘たちから、Jdg 21:16-25。こうしてこの憂鬱な物語は終わる。