Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻訳進捗
- 4,537 / 4,537
- 原文言語
- en
学習資料
聖書注解書
複数のパブリックドメイン注解書と scripture.how の韓国語訳を、書巻と章ごとに閲覧できます。注解書を切り替えながら、訳文だけでなく原文と訳文を並べて読むこともできます。
現在の注解書
すべての注解書
23件の注解書
全項目
307,288
翻訳 81,431 件
ライセンス
出典ごとに表示
出典とライセンス
注解書ごとに原資料、著者、翻訳進捗、ライセンス情報を分けて表示します。scripture.how の韓国語訳・編集物は原文資料とは別に管理されます。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻訳進捗
- 19,831 / 19,831
- 原文言語
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻訳進捗
- 22,781 / 22,781
- 原文言語
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻訳進捗
- 21,603 / 22,101
- 原文言語
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻訳進捗
- 12,528 / 30,759
- 原文言語
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻訳進捗
- 144 / 7,385
- 原文言語
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻訳進捗
- 0 / 31,092
- 原文言語
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻訳進捗
- 0 / 25,592
- 原文言語
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻訳進捗
- 0 / 2,044
- 原文言語
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻訳進捗
- 0 / 23,497
- 原文言語
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻訳進捗
- 0 / 27,176
- 原文言語
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻訳進捗
- 0 / 5,763
- 原文言語
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻訳進捗
- 0 / 6,935
- 原文言語
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻訳進捗
- 0 / 7,010
- 原文言語
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻訳進捗
- 0 / 5,340
- 原文言語
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻訳進捗
- 0 / 5,643
- 原文言語
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻訳進捗
- 0 / 14,675
- 原文言語
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻訳進捗
- 0 / 2,290
- 原文言語
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻訳進捗
- 0 / 1,144
- 原文言語
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻訳進捗
- 7 / 3,477
- 原文言語
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻訳進捗
- 0 / 10,808
- 原文言語
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻訳進捗
- 0 / 26,397
- 原文言語
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻訳進捗
- 0 / 1,011
- 原文言語
- en
The type of the potter's vessel, and its signification, Jeremiah 18:1-10. The inhabitants of Judah and Jerusalem exhorted to repentance, Jeremiah 18:11; but on their refusal, (which is represented to be as unnatural as if a man should prefer the snowy Lebanon or barren rock to a fruitful plain, or other waters to the cool stream of the fountain), their destruction is predicted, Jeremiah 18:12-17. In consequence of these plain reproofs and warnings of Jeremiah, a conspiracy is formed against him, Jeremiah 18:18. This leads him to appeal to God for his integrity, Jeremiah 18:19, Jeremiah 18:20; who puts a most dreadful curse in the mouth of his prophet, strongly indicative of the terrible fate of his enemies, Jeremiah 18:21-23.
INTRODUCTION TO Jeremiah 18
This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jeremiah 18:1; the application of which to God, and the house of Israel, is in Jeremiah 18:5; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jeremiah 18:7; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jeremiah 18:9; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jeremiah 18:11; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jeremiah 18:18; his imprecations upon them, and prayers for their destruction, are delivered out in Jeremiah 18:21.
Ch. Jeremiah 18:1-23. The potter and the clay
The words and events of chs. 18–20 may all be considered as having Jeremiah 18:1-2 for their heading. Ch. 18 gives and explains the figure of the potter’s clay, and adds the effect upon the people. Ch. 19 gives and applies the figure of the potter’s broken vessel, while ch. 20 describes the sufferings of Jeremiah in consequence, and his complaints. But, while ch. 20 arises naturally out of the situation in ch. 19, the connexion between the latter and ch. 18 is purely that which arises from the mention of a potter’s vessel in both, and the consequent juxtaposition of the two by an editor of the Book. We should further notice that while 18 and 19 are pretty certainly, to a large extent, genuine, a considerable amount of later insertion is to be found in both. Such an insertion is the passage Jeremiah 18:7-12 (Co. says 5–12, but this extension is unnecessary), inasmuch as those vv. miss the point of the symbol, which is that Jehovah, like the human potter, even when one failure has occurred, cannot be ultimately thwarted, but converts the same material to the shape that He desires. But Jeremiah 18:7-10 speak of a change in the original intention of the potter, which may involve the permanent rejection of his material. It is quite possible, however, that Jeremiah 18:7-12 are of Jeremiah’s authorship, though not originally belonging to this context. See further in introd. note on ch. 19.
Du. needlessly rejects the whole story, as trivial in its character and moral. Gi. retains all but Jeremiah 18:11-12, which he holds to be an insertion by way of linking Jeremiah 18:10 to Jeremiah 18:13 ff. The hopeful tone of the earlier part of the ch. permits it to be placed in Josiah’s time. Jeremiah 18:7-17 will belong to a later date.
The section may be subdivided as follows.
(i) Jeremiah 18:1-17. The Lord bade me go and watch how the potter, when his work was marred, converted the same clay into a perfect vessel. So can Jehovah do for Israel. His decrees, whether for the destruction or the prosperity of a people, are conditional upon their conduct. He now remonstrates with Israel, but they refuse to hearken. Their conduct is not according to nature. Snow fails not on the lofty hills, nor the streams that descend from them. But Israel has gone utterly astray, and shall in its consequent desolation be made a warning to all for ever. Jehovah will put them to flight before their enemies. (ii) Jeremiah 18:18-23. Jeremiah’s enemies conspire to circulate slanders to his ruin. He appeals to the Lord to protect him, even as he had once interceded on their behalf. But now let death and sudden destruction come upon them; forgive them not.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 18:1-23.
Jer 18:1-23.
神は唯一の主権者として、ご自分に対する諸国のふるまいに応じてこれらを扱う絶対の権利を持つ。それは陶工が粘土から器を形作るという手に触れる形によって例示される。
この一連の預言の最初のもの（Jeremiah 18）においては、エルサレムの運命はまだ定まっていなかった。長い列の王たちがなおそこで栄光のうちに統治し、都がとこしえに人に住まわれることもあり得たのである。これは、ヨシヤの努力が国民的改革に至るか否かがまだ決していなかった間、そしてエホヤキムが王権の重みを反対の秤に投じる前においてのみ可能なことであった。今回の預言では、憐れみはなおエルサレムの住民に差し伸べられているが、彼らはそれを退ける（Jeremiah 18:11-12）。彼らは最終的な選択を済ませてしまった。そこに続くのが「打ち砕かれた器」についての第三の預言（Jeremiah 19:1-15）であり、そこでは都と王国の完全な崩壊が予告される。それゆえ、この陶器師の預言はエホヤキムの治世のごく初期に、また打ち砕かれた器の預言はその第4年の初めに置くべきである。この内的証拠は外的証拠によっても裏付けられる。
The word which came to Jeremiah - This discourse is supposed to have been delivered some time in the reign of Jehoiakim, probably within the first three years.
The word which came to Jeremiah from the Lord, saying. The word of prophecy, as the Targum: this is a distinct prophecy from the former, though it may be connected with it; it referring to the destruction threatened in the latter part of the preceding chapter.
この章で私たちは次の内容を見る。一、国々と王国を扱われる神の方法に関する一般的な宣言。神は陶器師が粘土を扱うように容易に彼らを御心のままにすることができる（エレミヤ書18:1-6）が、同時に彼らに対して必ず正しく公平になされる。神が彼らの滅びを脅す時にも、悔い改めればあわれみをもって彼らに立ち返られ、また神があわれみをもって彼らに向かって来られる時には、彼らの罪以外には神の恵みの進展を止めるものはない（エレミヤ書18:7-10）。二、ユダとエルサレムの人々が、自分たちの神を離れて偶像に向かい、それによって自ら滅びを招いた愚かさに関する具体的な証拠。彼らには正当な警告が与えられ、彼らに向けられた神の善意があったにもかかわらずである（エレミヤ書18:11-17）。三、敵、迫害者、そしる者たちの卑しい恩知らずさと理不尽な悪意についての、預言者の神への訴えと、彼らに立ち向かう彼の祈り（エレミヤ書18:18-23）。