Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Sequel of the discourse which commenced in the preceding chapter. The prophet denounces vengeance against the pastors of Israel who have scattered and destroyed the flock of the Lord, Jeremiah 23:1, Jeremiah 23:2. He concludes with gracious promises of deliverance from the Babylonish captivity, and of better times under the Messiah, when the converts to Christianity, who are the true Israel of God, shadowed forth by the old dispensation, shall be delivered, by the glorious light of the Gospel, from worse than Chaldean bondage, from the captivity of sin and death. But this prophecy will not have its fullest accomplishment till that period arrives which is fixed in the Divine counsel for the restoration of Israel and Judah from their various dispersions, of which their deliverance from the Chaldean domination was a type, when Jesus the Christ, the righteous Branch, the Root and Offspring of David, and the only legitimate Heir to the throne, shall take unto himself his great power, and reign gloriously over the whole house of Jacob, Jeremiah 23:3-8. At the ninth verse a new discourse commences. Jeremiah expresses his horror at the great wickedness of the priests and prophets of Judah, and declares that the Divine vengeance is hanging over them. He exhorts the people not to listen to their false promises, Jeremiah 23:9-22; and predicts the utter ruin that shall fall upon all pretenders to inspiration, Jeremiah 23:23-32, as well as upon all scoffers at true prophecy, Jeremiah 23:33-40.
INTRODUCTION TO Jeremiah 23
This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jeremiah 23:1; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jeremiah 23:3; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jeremiah 23:5; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jeremiah 23:7; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jeremiah 23:9; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jeremiah 23:16; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jeremiah 23:21; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jeremiah 23:23; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jeremiah 23:30; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jeremiah 23:39.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 23:1-40.
Jer 23:1-40.
再び結合されたイスラエルとユダ、両民の上に王として支配する王によって、取って代わられる悪い支配者たち。
これは
Jer 21:1-22:30
の四人の王への非難に対する結語をなす。
1. 牧者たち――シャルム、エホヤキム、エコヌヤ、ゼデキヤ
(Eze 34:2)。
「牧者たち」――羊飼い、すなわち世俗の支配者たちの意（Jeremiah 2:8）。
「わたしの牧場の羊」――文字どおりには「わたしの牧養の羊」、すなわちわたしが牧者であるところの羊の意。民は支配者たちのものではなく、神のものなのである。
Wo be unto the pastors - There shall a curse fall on the kings, princes, priests, and prophets; who, by their vicious conduct and example, have brought desolation upon the people.
Woe be unto the pastors,.... Or, "O ye shepherds" or "governors", as the Targum; the civil rulers and magistrates, kings and princes of the land of Israel; since ecclesiastical rulers, the priests and prophets, are mentioned as distinct from them in Jeremiah 23:9; whose business it was to rule and guide, protect and defend, the people: but, instead of that, they were such
that destroy and scatter the sheep of my pasture, saith the Lord God; set them bad examples, led them into idolatry and other sins, which were the cause of their ruin, and of their being carried captive, and scattered in other countries; and their sin was the more aggravated, inasmuch as these people were the Lord's pasture sheep, whom he had an interest in, and a regard unto, and had committed them to the care and charge of these pastors or governors, to be particularly taken care of.
Woe against wicked pastors; the scattered flock shall be gathered; Christ shall rule and save them, Jeremiah 23:1-8: against false prophets, Jeremiah 23:9-32, and mockers of the true, Jeremiah 23:33-40.
There is the like woe against the
pastors denounced Ezekiel 34:2. Interpreters judge that by the pastors are to be understood the civil magistrates, for Jeremiah 23:9 he denounceth the judgments of God against their ecclesiastical officers. The civil magistrates at this time in Judah were great tyrants; and whereas God had committed his people (whom he calls the sheep of his pasture) to them in trust, that they should protect and govern them, and that they might live under them godly and peaceable lives, in all prosperity, they had acted quite contrary to their trust, and worried the people like wolves, instead of feeding them like shepherds. God took notice of their oppressions, and by the prophet denounceth this woe against them, to verify that of Solomon, Ecclesiastes 5:8.
この章で預言者は、神の御名において、とがめと脅しの言葉を告げている。一、不注意な君たち、すなわち民の牧者たちの間で（エレミヤ書23:1,2）、しかし同時に、彼らが義務を怠った羊の群れを神ご自身が顧みられると約束される（エレミヤ書23:3-8）。二、悪い預言者たちと祭司たちの間で。彼らの悪い性質がここでは多様な例において詳しく示されている。とりわけ、彼らが偽りの霊感によって民を欺いたことについて、預言者は驚愕し、彼らは罰を受けることを覚悟しなければならない（エレミヤ書23:9-32）。三、神の預言者たちをあざけり、戯れ弄んだ不敬虔な民の間で（エレミヤ書23:33-40）。すべての者がこのように自らの道を腐らせたとき、彼らはすべて、その事実について忠実に告げられることを覚悟しなければならない。