Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Jeremiah 32の約束は確証されるが、より直接的に霊的な意味においてである。預言者はその中で、帰還する捕囚たちの幸福を予告する。その頂点を成す栄光はメシアの誕生（Jeremiah 33:15-16）であり、その方においてレビ人の祭司職とダビデの王国との双方が結び合わされ（Jeremiah 33:17-18）、神と人類との契約が永続的なものとされる（Jeremiah 33:19-26）。
In this chapter the prophet predicts a restoration of Israel and Judah to the favor of God, attended with such glorious circumstances as shall astonish all the world, Jeremiah 33:1-9. Their prosperity from that period is then described by a beautiful enumeration of circumstances, Jeremiah 33:10-13. Thus leads to the promise of the Messiah, the grand subject of the prophetical writings, and the happiness and stability which the children of Israel shall enjoy under his government; promises which, in so far as they respect the great body of the Jews, remain still to be fulfilled, Jeremiah 33:14-26.
INTRODUCTION TO Jeremiah 33
This chapter is a continuation of prophecies of spiritual blessings on the church of Christ in Gospel times, of which the return of the Jews from captivity, and the benefits following on that, were types. The place where Jeremiah had this prophecy communicated to him, the prison, Jeremiah 33:1; the author of it, Jehovah, who describes himself, Jeremiah 33:2; encourages the prophet to pray unto him, promising an answer, and a discovery of great and hidden things, Jeremiah 33:3; not so much concerning the destruction of the city, and the rebuilding it, Jeremiah 33:4; as spiritual blessings to the church, signified by it; such as a healthful state and condition through Christ, the sun of righteousness, arising with healing in his wings, and a revelation of abundance of peace and truth by him, Jeremiah 33:6; a release of captives, and a rebuilding of the church, Jeremiah 33:7; free and full forgiveness of all sins, Jeremiah 33:8; the church a praise in the whole earth; much joy in it, and glory to God by it, Jeremiah 33:9; spiritual pastors or shepherds feeding their flocks, and taking very diligent care of them, Jeremiah 33:12; a promise of the Messiah as a righteous Branch; as the Saviour and safeguard of his people; and as the Lord their righteousness, Jeremiah 33:14; an assurance of the continuance of the kingly and priestly offices in him, whereby the covenant of God with David and the Levites would be for ever secured, Jeremiah 33:17; and the chapter is concluded with a promise of the perseverance of the saints and people of God; which is represented as certain as the covenant with day and night, and as the ordinances of heaven and earth, in opposition to a suggestion to the contrary, Jeremiah 33:23.
Ch. Jeremiah 33:1-26. Renewed promise of return and of honour among the nations
For the late character of Jeremiah 33:14-26 of this ch. see introd. note there. Jeremiah 33:1-13 are also rejected by Schmidt, Co. and Du., while Gi. admits that they include a certain amount of interpolation, e.g. Jeremiah 33:2-3. The case against the earlier portion of the ch. seems far from proven, though Jeremiah 33:1-13 probably contain a considerable amount of editorial addition. The latter part of Jeremiah 33:1 suggests for the Jeremianic portion the same date as ch. 32.
The contents may be summarized as follows. (i) Jeremiah 33:1-3. Jehovah invites the prophet to call upon Him for teaching as to His secret purposes. (ii) Jeremiah 33:4-9. Resistance to the Chaldaeans will involve fruitless bloodshed; but afterwards there shall come to Judah and Israel healing and restoration from exile. Jerusalem shall be honoured of all nations, who shall be smitten with dismay when they behold Jehovah’s mercy towards her. (iii) Jeremiah 33:10-13. The cities and land that are now desolate shall once more flourish and abound in the joys of life, while flocks shall pasture without fear as in former time. (iv) Jeremiah 33:14-18. A righteous Ruler shall spring up in David’s line. Jerusalem shall be named “The Lord is our righteousness.” The permanence of the kingly and priestly line shall be securely established. (v) Jeremiah 33:19-26. The order of nature shall not be more fixed than the continuity of king and priests. The seed of David and the ministering Levites shall be as the stars or the sand for multitude. So far is Jehovah from rejecting His people that He will deliver and cherish them as certainly as day and night alternate in due succession by His ordinance.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 33:1-26.
Jer 33:1-26.
バビロンからの回復と、王また祭司としてのメシアの預言。
1. 閉じ込められて――
(Jer 32:2, 3; 2Ti 2:9)。
エレミヤは束縛の中に閉じ込められていたが、神のことばは「拘束されて」いなかった。
「監禁の庭」――衛兵の詰め所の意。
Moreover the word of the Lord - This was in the eleventh year of the reign of Zedekiah, Jeremiah being still shut up in prison: but he was now in the court of the prison, where the elders and the king's officers, etc., might consult him with the greater ease; for they continued to inquire, foolishly thinking, that if he would but prophesy good things, that these must come, or that he had sufficient power with God to induce him to alter his mind, - destroy the Chaldeans, and deliver the city.
この章の趣旨は前の章とほぼ同じであり、彼らの国の現在の荒廃と民の離散にもかかわらず、ユダヤ人の回復の約束を確証することである。そしてこれらの約束は、型と傾向の両面において、はるか先の福音教会にまで及んでおり、ユダヤ人の教会のこの第二版は、ついにその尊厳と特権を福音教会に譲り渡すことになる。ここで約束されるのは次のとおりである。一、都が「元の状態に」再建され、回復されること（エレミヤ書33:1-6）。二、捕囚の民が罪の赦しを受けて回復されること（エレミヤ書33:7,8）。三、これが大いに神の栄光となること（エレミヤ書33:9）。四、国が喜びと豊かさを共に享受すること（エレミヤ書33:10-14）。五、メシアの来臨のための道が備えられること（エレミヤ書33:15,16）。六、ダビデの家、レビの家、イスラエルの家が再び栄え、堅く立てられ、その三つともキリストの御国にあること。福音の奉仕と福音の教会は、世の終わりまで続く（エレミヤ書33:17-26）。