Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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エレミヤの預言が一巻に集成されることに関わる歴史的出来事、およびエルサレム包囲の直前直後における彼個人の歴史に関わる歴史的出来事である（Jeremiah 36-44）。
Jeremiah 36. イスラエルとユダに関係する預言に付されているのは、それらの非常に多くのもの、また異邦人に関する預言が初めて一巻にまとめられた事情に関する記述である。エレミヤ書の序論を参照せよ。
God commands Jeremiah to write down in one roll or volume all the predictions he had uttered against Israel and Judah, and all the surrounding nations, from the day of his vocation to the prophetic office, that the house of Judah might have abundant warning of the dreadful calamities with which their country was about to be visited, if not prevented by a timely repentance, Jeremiah 36:1-3. The prophet employs Baruch the scribe, the son of Neriah, to write from his mouth all the words of the Lord, and then to read them publicly upon a fast day in the Lord's house, Jeremiah 36:4-8. A general fast is proclaimed in the following year, viz., the fifth year of the reign of Jehoiakim; upon which occasion Baruch, in obedience to the prophet's command, reads the words of Jeremiah to all the people at the entry of the new gate of the temple, Jeremiah 36:9, Jeremiah 36:10. The princes, hearing of this, send for Baruch, who reads the roll to them; at the contents of which they are greatly alarmed, and solemnly resolve to give information to the king, at the same time advising both the prophet and his scribe to hide themselves, Jeremiah 36:11-19. Jehoiakim likewise having sent for the roll, Jehudi reads to him a part; and then the king, though advised to the contrary by some of has princes, having cut the leaves, throws the whole into the fire, Jeremiah 36:20-25, and orders Jeremiah and Baruch to be seized; but they could not be found, because a special providence of God had concealed them, Jeremiah 36:26. Jeremiah is commanded to re-write his prophecies, and to denounce the judgments of God against the king who had destroyed the first roll, Jeremiah 36:27-31. Baruch accordingly writes from the mouth of Jeremiah a new copy, with numerous additions, Jeremiah 36:32.
INTRODUCTION TO Jeremiah 36
This chapter gives an account of an impious action of King Jehoiakim's burning the roll of Jeremiah's prophecies read unto him, and the consequence of it. The order to write this roll, the time when, the contents and use of it, are in Jeremiah 36:1; the writing of it by Baruch, the order of the prophet to read it to the people on such a day, with the view he had in so doing, Jeremiah 36:4; the reading of it by Baruch to the people first, Jeremiah 36:8; then to the princes, being sent for by them, upon a report made to them, Jeremiah 36:11; the king being acquainted with it, Jehudi was sent to fetch the roll, who read it to the king, Jeremiah 36:16; who having heard part of it, burnt it, notwithstanding the intercession of some of his princes to the contrary, Jeremiah 36:22; and who also ordered the apprehension of Jeremiah and Baruch, who could not be found, Jeremiah 36:26; upon this a new roll is ordered to be written, Jeremiah 36:27; which was done with some additions to it, respecting the destruction of the land, and the people in it, by the Chaldeans; and particularly the death of the king, and his want of burial, Jeremiah 36:29.
Ch. Jeremiah 36:1-32. Jeremiah’s Roll written, read, burnt, and re-written
This extremely interesting and important ch., in its bearing on the history of the construction of the Book as it now stands, has been already treated in the Intr. pp. xl. ff.
We may summarize the contents as follows. (i) Jeremiah 36:1-8. In the fourth year of Jehoiakim Jehovah bids Jeremiah commit to writing in a Roll the substance of his prophecies since the commencement of his ministry, in case the people may thereby be moved to forsake their evil ways. Baruch accordingly takes down the words at the mouth of Jeremiah, and, as the latter is unable himself to appear at the Temple, reads it there at his direction. (ii) Jeremiah 36:9-20. In the ninth month of the next year Baruch reads the Roll publicly in the chamber of Gemariah. Micaiah, his son, reports its substance to the princes, who cause Baruch to come and repeat the reading. They declare thereupon that they will communicate the contents to the king, ascertaining by questions that Jeremiah is the sole author, and they advise that he and his amanuensis go into hiding. (iii) Jeremiah 36:21-26. Jehoiakim sends for the Roll, and on hearing the earlier part of its contents, cuts it in pieces and burns it in the brasier before which he is sitting, in spite of the intercession of some of the princes. Moreover he bids that Jeremiah and Baruch should be seized; but they elude him. (iv) Jeremiah 36:27-32. Jehovah bids the prophet re-write the Roll, adding the punishment that shall be the lot of Jehoiakim personally for his refusal to believe in the calamities which were coming on his people. Jeremiah therefore dictates the new edition of the Roll, including further like prophecies.
Here we have the detailed circumstances under which Jeremiah recorded in a permanent form the substance of those prophecies which he had been uttering against Judah and Jerusalem for twenty-three years (see on Jeremiah 25:3). This ch. like the last (see on Jeremiah 36:1 there) forms a break in the historical section (chs. 32–44), and goes back to the time of Jehoiakim.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 36:1-32.
Jer 36:1-32.
バルクがエレミヤの預言を一巻に集めて書き記し、公衆の面前で読み上げる。その巻物はエホヤキムによって焼かれ、エレミヤの口述によりバルクによって再び書き記される。
1. 第四年――巻物を書くよう命じられたのは第四年であったが、公に読まれたのは第五年になってからであった。イザヤが自身の預言に、それを裏付ける出来事の歴史を付加した
(Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8)
ように、エレミヤも第三十七〜四十三章において同じことをした。ただし彼はその歴史の前に、少し前に起きたひとつの出来事の物語を前置きし、彼がこれから述べようとすること――それが後に成就したこと――を、ことばによってだけでなく、書き物によって、しかも二度にわたって証ししたことを示した［グロティウス］。エホヤキムの第三年末、ネブカデネザルはエルサレムに向け軍を編成し、第五年末あるいは第六年初めにこれを取り、エホヤキム、ダニエルらを捕囚として連れ去った。エホヤキムは同年戻り、三年間貢ぎ物を納めたが、その後貢を止めた。ネブカデネザルは戻ってエルサレムを取り、エホヤキムを連れ去ったが、彼は途中で死んだ。これは本章を
2Ki 24:1-20
および Da 1:1-21
と調和させる。
Jer 22:19
を参照。
「エホヤキムの第四年」――Jeremiah 25:1の注を参照せよ。本章はその年のきわめて終わりの時期に属する。エルサレムがネブカデネザルによって攻略されたのはエホヤキム第四年の初めのことであり、エホヤキムの巻物が書かれるよりはるか前のことであった。この屈辱はエホヤキムの心に深く沈み込んだらしい。そして、エレミヤがカルデヤ人への支配の拡大を預言したとき(Jeremiah 36:29)、彼の怒りは限りを知らなかった。審判がすでに始まっているという事実こそが、エレミヤの預言を一巻にまとめることを時宜にかなったものとしたのであり、その目的は次の通りであった。
(1) 民を悔い改めへと導くこと。
(2) 王を説得して、カルデヤ帝国の忠実な臣下となるようにさせること。
And it came to pass in the fourth year - About the end of this year, see Jeremiah 36:9. This discourse also bears its own date, and was probably delivered at a time when the people enjoyed peace, and were about to celebrate one of their annual fasts.
ここに、この不注意で強情な民に働きかけるためのもう一つの工夫が試みられるが、それはむなしく終わる。一巻の書物の巻物が用意される。そこにはエレミヤが彼らに語ったすべての説教の要旨ないし抜粋が収められており、彼らが聞いたことを思い起こし、すべてを一目で前に置くとき、よりよく理解できるようにするためであった。ここで次のことが記されている。 一、エレミヤが口述するのをバルクがこの巻物を書き記したこと（エレミヤ 36:1-4）。 二、断食の日にバルクがすべての民に公けにこの巻物を読んだこと（エレミヤ 36:5-10）、のちにバルクが君たちに内密に読んだこと（エレミヤ 36:11-19）、最後にエフディが王に読んだこと（エレミヤ 36:20,21）。 三、王がこの巻物を焼き、エレミヤとバルクを訴えるよう命じたこと（エレミヤ 36:22-26）。 四、もう一巻の巻物が書かれ、特に前のものを焼いたヨヤキムの運命に関する事項を含め、大幅な追加がなされたこと（エレミヤ 36:27-32）。