Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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この預言（Jeremiah 48）は Isaiah 15-16 の拡張であり、さらに Isaiah 24:17-18 から二節（Jeremiah 48:43-44）を導入してもいる。エレミヤがより古い著者たちの記述を引用していることは認められるとしても、借用された箇所はエレミヤ自身の部分とあまりにも密に織り合わされているため、後代の挿入としてそれを取り除けば全体が損なわれてしまう。他方、著者自身の部分において、さらには借用箇所への多くの修正においても、エレミヤの表現様式があまりにも明瞭に見て取れるため、全体が彼のものであると認めざるを得ない。
Isaiah 16:13 から、イザヤは古い預言書を手前に置いており、エレミヤも同じ源泉から汲み取った、と推測されてきた。歴代誌に言及されていながら今日まで伝わっていない預言的著作の数を思い起こすなら、このような想定には何ら不合理な点はない。
The following prophecy concerning the Moabites is supposed to have had its accomplishment during the long siege of Tyre in the reign of Nebuchadnezzar. The whole of this chapter is poetry of the first order. The distress of the cities of Moab, with which it opens, is finely described. The cries of one ruined city resound to those of another, Jeremiah 48:1-3. The doleful helpless cry of the children is heard, Jeremiah 48:4; the highways, on either hand, resound with the voice of weeping, Jeremiah 48:5; and the few that remain resemble a blasted tree in the wide howling waste, Jeremiah 48:6. Chemosh, the chief god of the Moabites, and the capital figure in the triumph, is represented as carried off in chains, with all his trumpery of priests and officers, Jeremiah 48:7. The desolation of the country shall be so general and sudden that, by a strong figure, it is intimated that there shall be no possibility of escape, except it be in the speediest flight, Jeremiah 48:8, Jeremiah 48:9. And some idea may be formed of the dreadful wickedness of this people from the consideration that the prophet, under the immediate inspiration of the Almighty, pronounces a curse on those who do the work of the Lord negligently, in not proceeding to their utter extermination, Jeremiah 48:10. The subject is then diversified by an elegant and well-supported comparison, importing that the Moabites increased in insolence and pride in proportion to the duration of their prosperity, Jeremiah 48:11; but this prosperity is declared to be nearly at an end; the destroyer is already commissioned against Moab, and his neighbors called to sing the usual lamentation at his funeral, Jeremiah 48:13-18. The prophet then represents some of the women of Aroer and Ammon, (the extreme borders of Moab), standing in the highways, and asking the fugitives of Moab, What intelligence? They inform him of the complete discomfiture of Moab, Jeremiah 48:19-24, and of the total annihilation of its political existence, Jeremiah 48:25. The Divine judgments about to fall upon Moab are farther represented under the expressive metaphor of a cup of intoxicating liquor, by which he should become an object of derision because of his intolerable pride, his magnifying himself against Jehovah, and his great contempt for the children of Israel in the day of their calamity, Jeremiah 48:26, Jeremiah 48:27. The prophet then points out the great distress of Moab by a variety of striking figures, viz., by the failure of the customary rejoicings at the end of harvest, by the mournful sort of music used at funerals, by the signs which were expressive among the ancients of deep mourning, as shaving the head, clipping the beard, cutting the flesh, and wearing sackcloth; and by the methods of catching wild beasts in toils, and by the terror and pitfall, vv. 28-46. In the close of the chapter it is intimated that a remnant shall be preserved from this general calamity whose descendants shall be prosperous in the latter days, Jeremiah 48:47.
INTRODUCTION TO Jeremiah 48
This chapter contains a prophecy of the destruction of Moab, and of the mourning that should be for it; and not only its destruction in general is predicted, but particular places are mentioned, on which it should fall, Jeremiah 48:1; the causes of which were their confidence in their works and riches, their carnal ease and security, and their idolatry, they should now be ashamed of, Jeremiah 48:6; and this destruction is represented both as certain and as near, notwithstanding their mighty warriors and choice young men, Jeremiah 48:14; and then other cities are particularly named, that should share in the calamity, Jeremiah 48:18; and all this because of their insolence to the Lord; their contempt of his people; their pride, arrogance, and haughtiness; their wrath, and their lies, Jeremiah 48:26; and this destruction is further exaggerated by the lamentation of the prophet over Moab in general, and over several particular cities; and by the lamentation of the inhabitants of them, because of the spoiling of their vines, their fruits, and their riches, Jeremiah 48:31; and this is confirmed by the Lord, as to the swiftness of the enemy that should destroy them; the consternation and fear that should seize them; the flight they should be put to; and the consumption and captivity of them, Jeremiah 48:40; and the chapter is concluded with a promise of the return of their captivity in the latter day, Jeremiah 48:47.
Ch. Jeremiah 48:1-47 (= LXX. Ch. Jeremiah 31:1-40). Prophecy against Moab
The comparative length of this utterance of itself makes it probable that it has been considerably expanded, and there is a general agreement among modern commentators on this head, though with a good deal of difference as to the parts to be considered secondary. Gi. makes the whole to be spurious. It is, however, unlikely that in the utterance of prophecies of this kind so important a people as Moab would be omitted. See on Jeremiah 48:3. On the other hand the fact that the ch. includes sometimes the substance, sometimes the actual words of Is. 15., 16; Amos 2:1-3; Zephaniah 2:8-10; cp. Numbers 24:17, and the probability that Israel’s feelings of hatred towards Moab (Isaiah 25:10-12) would prompt later writers to expand a prophecy uttered against that nation, are a strong support to the view that we have here a great extension of the original utterance.
The ch. may be summarized as follows.
(i) Jeremiah 48:1-10. The cities of Moab are overthrown. It remains only to flee. Gods and their followers shall be led captive, city and country laid waste. The work is Jehovah’s. Cursed be he who does it negligently. (ii) Jeremiah 48:11-19. Political disaster is new to Moab. He has not had the discipline which is now to be his lot. His god disappoints him, as Israel was disillusioned when they trusted in Beth-el. His chosen warriors are slain. Bewail ye his fate. Dibon is cast down. Aroer questions the fugitives for news. (iii) Jeremiah 48:20-28. Destruction is coming on Moab’s many cities. As he mocked Israel, so shall he be himself a derision. O inhabitants, take refuge like doves in the rocks. (iv) Jeremiah 48:29-39. Moab’s well-known haughtiness has ended in disaster. I will weep for her fruits and vineyards. Throughout the land there is woe. Worship has perforce ceased. Signs of mourning are on every side. Moab is a derision to all. (v) Jeremiah 48:40-47. The enemy shall descend like an eagle. The mightiest shall be terrorized. None shall escape the visitation or captivity. Yet in the end her fate shall be reversed.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jer 48:1-47.
Jer 48:1-47.
モアブに対する預言。
モアブはカルデア人とともにユダに敵対した
(2Ki 24:2)。
エルサレムの滅亡の五年後、ネブカデネザルがエジプト
(Jer 43:8-13)
およびアンモン
(Jer 49:1-6)
を攻撃したときに成就した［ヨセフス『古代誌』10:9,7］。エレミヤはこの預言において、
Isa 15:1-16:14
の預言を用い、霊感の下にそれを拡大し自身の目的に適合させると同時に、その神の権威を確証する。ただしイザヤはその預言において、アッシリア王シャルマネセルによるモアブの荒廃を指し、エレミヤはネブカデネザルによるものを指す。
1. ネボ――モアブの山と町。その名は「実を結ぶ者」を意味する。
キルヤタイム――モアブの都市で、その名が示す通り二つの町から成る。もとはエミム人が所有していた
(Ge 14:5)。
ミスガブ――「高み」を意味する。高台に位置していた。
「モアブに対して」――モアブについてである。
「恥じている」――恥辱に落とされたということである。
「ミスガブ」――高き砦。おそらくキル・ハレセテ（2 Kings 3:25）という特定の要塞のことである。
Against Moab - This was delivered some time after the destruction of Jerusalem. The Moabites were in the neighborhood of the Ammonites, and whatever evils fell on the one would naturally involve the other. See Isaiah 15:1-9 and Isaiah 16:1-14 on this same subject.
Wo unto Nebo! for it is spoiled - This was a city in the tribe of Reuben, afterwards possessed by the Moabites. It probably had its name from Nebo, one of the principal idols of the Moabites.
Kiriathaim - Another city of the Moabites.
Misgab is confounded - There is no place of this name known, and therefore several learned men translate המשגב hammisgab, literally, The high tower, or fortress, which may apply to Kiriathaim, or any other high and well-fortified place.
エレミヤ書48章 序論
次に、モアブが裁きを受ける。エレミヤは神が諸国の上に立てられた裁き主として、もろもろの国に対する判決を告げる。イザヤもモアブについて預言したが、その預言はアッシリア人、とりわけシャルマネセルによって成就したと見られる。しかし、ここにあるエレミヤの預言は、カルデヤ人によるモアブの荒廃を語る。それはエルサレムが滅びてから約五年後、ネブザルダンによって成就したと伝えられている。
一、モアブの滅びが預言される。その滅びは大きく、全面的なものとなる。モアブの多くの地域がことごとく荒廃する（48:1-6, 8, 21-25, 34）。略奪する者たちが彼らを追い立て、逃げ惑わせる（9節）。多くの者が捕囚とされる（12, 46節）。敵はまもなく襲来し（16節）、その災いは速やかで突如として及ぶ（40, 41節）。神のわざは徹底的になされる（10節）。強い国と誇ったモアブも荒廃する（14, 15節）。逃れる道はない（42, 45節）。彼らは頼みとしていた偶像を捨てることになる（13, 35節）。喜びはやみ、楽しみの声は消え去る（33, 34節）。近隣の国々は彼らのために嘆き（17-19節）、預言者自身も彼らのために悲しむ（31, 36節）。
二、その滅びの原因も明らかにされる。モアブの罪は、高慢と安逸、肉的な自信であった（7, 11, 14, 29節）。また彼らは神と神の民を軽んじ、敵対した（26, 27, 30節）。
三、しかし終わりには、モアブの回復に関する約束もある（48:47）。