Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻訳進捗
- 4,537 / 4,537
- 原文言語
- en
学習資料
聖書注解書
複数のパブリックドメイン注解書と scripture.how の韓国語訳を、書巻と章ごとに閲覧できます。注解書を切り替えながら、訳文だけでなく原文と訳文を並べて読むこともできます。
現在の注解書
すべての注解書
23件の注解書
全項目
307,288
翻訳 81,431 件
ライセンス
出典ごとに表示
出典とライセンス
注解書ごとに原資料、著者、翻訳進捗、ライセンス情報を分けて表示します。scripture.how の韓国語訳・編集物は原文資料とは別に管理されます。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻訳進捗
- 19,831 / 19,831
- 原文言語
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻訳進捗
- 22,781 / 22,781
- 原文言語
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻訳進捗
- 21,603 / 22,101
- 原文言語
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻訳進捗
- 12,528 / 30,759
- 原文言語
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻訳進捗
- 144 / 7,385
- 原文言語
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻訳進捗
- 0 / 31,092
- 原文言語
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻訳進捗
- 0 / 25,592
- 原文言語
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻訳進捗
- 0 / 2,044
- 原文言語
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻訳進捗
- 0 / 23,497
- 原文言語
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻訳進捗
- 0 / 27,176
- 原文言語
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻訳進捗
- 0 / 5,763
- 原文言語
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻訳進捗
- 0 / 6,935
- 原文言語
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻訳進捗
- 0 / 7,010
- 原文言語
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻訳進捗
- 0 / 5,340
- 原文言語
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻訳進捗
- 0 / 5,643
- 原文言語
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻訳進捗
- 0 / 14,675
- 原文言語
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻訳進捗
- 0 / 2,290
- 原文言語
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻訳進捗
- 0 / 1,144
- 原文言語
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻訳進捗
- 7 / 3,477
- 原文言語
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻訳進捗
- 0 / 10,808
- 原文言語
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻訳進捗
- 0 / 26,397
- 原文言語
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻訳進捗
- 0 / 1,011
- 原文言語
- en
The conversation between Nicodemus and our Lord, about the new birth and faith in his testimony, John 3:1-15. The love of God, the source of human salvation, John 3:16. Who are condemned, and who are approved, John 3:17-21. Jesus and his disciples come to Judea, and baptize, John 3:22. John baptizes in Aenon, John 3:23, John 3:24. The disciples of John and the Pharisees dispute about purifying, John 3:25. The discourse between John and his disciples about Christ, in which the excellence, perfection, and privileges, of the Christian dispensation are pointed out, John 3:26-36.
CHAPTER 3.
A specimen is given of the kind of belief produced in the Jews of Jerusalem and of the manner in which Jesus dealt with it.—ἦν δὲ ἄνθρωπος, the Syriac adds “there,” i.e., at Jerusalem. ἄνθρωπος is simply equivalent to τις, and does not point back to the ἄνθρωπος of the preceding verse. He is described as ἐκ τῶν φαρισαίων that we may the better understand what follows. He belonged to that party which with all its bigotry contained a salt of true patriotism and could rear such cultured and high-toned men as Gamaliel and Paul. It is a mistake to suppose that all who belong to a mischievous party in a Church are themselves mischievous: it is also a mistake to ascribe without inquiry the goodness of individuals to the influence of their party.—Νικόδημος ὄνομα αὐτῷ. Many Jews had now Greek names. Lightfoot quotes from the Talmud passages which show that a certain Bonai surnamed Nicodemus was a disciple of Jesus, and that he lived through the destruction of Jerusalem, but lost in it all his wealth. He is, however, very doubtful whether this is the Nicodemus of this passage. He is further described as ἄρχων τῶν Ἰουδαίων, a member of the Sanhedrim. See John 7:50, where he appears in the Sanhedrim. Luke 14:1 speaks of one τῶν ἀρχόντων τῶν φαρισαίων. See also Luke 18:18; Luke 8:41; Matthew 9:18.
CHAPTER 3
John 3:2. Instead of αὐτόν, the Elzevir has τὸν Ἰησοῦν, in the face of decisive testimonies. The beginning of a new section and of a church lesson.
John 3:2. The position of δύναται immediately after γάρ (Lachm. Tisch.) is supported by preponderating testimony.
John 3:5. For τ. θεοῦ Tisch. reads τῶν οὐρανῶν, upon ancient but yet inadequate testimony (א* Inst. Hippol. etc.).
John 3:13. ὁ ὢν ἐν τ. οὐρ.] wanting in B. L. Tb. א. 33. Eus. Naz. Origen; deleted by Tisch. But these mysterious words may easily have been regarded as objectionable or superfluous, because not understood or misunderstood; and there was nothing to suggest the addition of them.
John 3:15. μὴ ἀπόληται, ἀλλʼ] is deleted by Tisch. after B. L. Tb. א. Min. Verss. Fathers. Rightly so; it is an addition borrowed from John 3:16.
The readings ἐπʼ αὐτόν (Lachm.), ἐπʼ αὐτῷ and ἐν αὐτῷ (Tisch.), have indeed less support than the received εἰς αὐτόν, but this latter forced itself in as the most current form of expression, and ἐν αὐτῷ is, following B. Tb. Codd. It., to be preferred.
John 3:19. The order αὐτῶν πονηρά has preponderating evidence in its favour.
John 3:25. The Elzevir has Ἰουδαίων instead of Ἰουδαίου, in the face of decisive testimony. The plural evidently was inserted mechanically.
John 3:31 f. The second ἐπάνω πάντων ἐστι has against it very weak testimony, viz. D. א. Min. and some Verss. and Fathers. But the following καί (bracketed by Lachm., deleted by Tisch.) is omitted not only by the same testimonies, but also by B. L. Min. Copt. Pers., and must be regarded as an interpolation, the absence of which originally led more easily to the omission of ἐπάνω π. ἐ.
John 3:34. ὁ θεός after δίδωσιν is wanting in B. C.* L. Tb. א. Min. 3 :Brix. Cyr.; bracketed by Lachm., deleted by Tisch. A supplying of the subject, which seemed uncertain.
まだ翻訳がありません。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Joh 3:1-21.
Joh 3:1-21.
ニコデモとの夜の対話。
1. パリサイ人の――すなわち、厳格なユダヤ教宗派の一員。
ユダヤ人の指導者たちの――すなわち、最高評議会の成員。
「パリサイ派の人であった」――すなわち、パリサイ派の人のことである。Matthew 3:7 の注釈を参照せよ。
「ユダヤ人の指導者ニコデモ」――「サンヘドリン」、すなわち国民の大議会の一員であった。彼はこの後、我らの救い主に友好的な人物として二度言及される。第一の場合にはイエスの立場を擁護し、ユダヤ人たちの不当な疑惑からイエスを弁護する者としてであり(John 7:50)、第二の場合には、イエスのからだに香料を塗る作業を手伝うために来た者の一人としてである(John 19:39)。ヨハネがこの福音書を書いた目的が、イエスがメシアであることを示すことにあったことを思い起こしたい。そのためにヨハネはここで、ユダヤ人の指導者たちの中の一人で、早期にこの確信に達し、イエスの死に至るまでその信仰を保った者の証言を引き出しているのである。
Nicodemus, a ruler of the Jews - One of the members of the grand Sanhedrin; for such were ordinarily styled rulers among the Jews. A person of the name of Nicodemus, the son of Gorion, is mentioned in the Jewish writings, who lived in the time of Vespasian, and was reputed to be so rich that he could support all the inhabitants of Jerusalem for ten years. But this is said in their usual extravagant mode of talking.
本章において次の事がらがある。一、パリサイ人であるニコデモとの、キリストの対話。福音の大いなる奥義について、ここで彼にひそかに教える（ヨハネ 3:1-21）。二、キリストがヨハネのいた附近に来られたことから生じた、バプテスマのヨハネとその弟子たちとの、キリストに関する対話（ヨハネ 3:22-36）。この中でヨハネは、自分のすべての誉れと権益とをキリストに公正かつ忠実に譲り渡す。