Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The sons of God once more present themselves before him; and Satan comes also, accusing Job as a person whose steadfastness would be soon shaken, provided his body were to be subjected to sore afflictions, Job 2:1-5. He receives permission to afflict Job, and smites him with sore boils, Job 2:6-8. His wife reviles him, Job 2:9. His pious reproof, Job 2:10. His three friends come to visit and mourn with him, Job 2:11-13.
INTRODUCTION TO Job 2
This chapter gives an account of a second trial of Job's constancy and integrity, the time and occasion of it, Job 2:1; the motion made for it by Satan, which being granted, he smote him from head to foot with sore boils, which he endured very patiently, Job 2:4; during which sad affliction he is urged by his wife to give up his integrity, which he bravely resisted, Job 2:9; and the chapter is concluded with an account of a visit of three of Job's friends, and of their conduct and behaviour towards him, Job 2:11.
Job 2:1-8.
サタンのさらなるヨブへの誘惑
1. ある日――御使いたちがその奉仕について神に報告するために定められた日。「主の前に現れるため」という言葉がここにはあるが
Job 1:6
にはない。それはサタンがヨブについて特別な報告をするためである。
また、日があった(Again there was a day)――Job 1:6 の注解を参照せよ。これらの季節は、天使たちが、いわば自分たちが観察し行ったことを神に報告するためにやって来た、周期的なものとして描かれている。カルデア訳はこれをこう訳す。「そして大いなるさばきの日(רבא דינא יום yôm dı̂ynā' rābā')、罪の赦しの日(שבוק יום סרחניא)があって、天使の隊(כתי)がやって来た」。
主の前に立つために――これは Job 1:6 の先行の記述には現れていない。ここで意味されているのは、彼がヨブを悩ます許可を得た後で、主の前に来たということである。カルデア訳はこれを「彼が主の前でさばき(דין dı̂yn)を受けて立つために」と訳す。
Again there was a day - How long this was after the former trial, we know not: probably one whole year, when, as the Targum intimates, it was the time of the annual atonement; which, if so, must have been at least one whole year after the former; and during which period the patience and resignation of Job had sufficient scope to show themselves. This appearance of the sons of God and Satan is to be understood metaphorically - there could be nothing real in it - but it is intended to instruct us in the doctrine of the existence of good and evil spirits; that Satan pursues man with implacable enmity, and that he can do no man hurt, either in his person or property, but by the especial permission of God; and that God gives him permission only when he purposes to overrule it for the greater manifestation of his own glory, and the greater good of his tempted followers.
Again, there was a day, when the sons of God came to present themselves before the Lord,.... When good men, professors of religion, met together by agreement to worship the Lord; the Targum calls them companies of angels, interpreting the words of them, and of their standing before the Lord, as most interpreters do; how long this time of their meeting was from the former cannot be said, probably but a few days, a week or fortnight at most; the Targum says, it was on the day of the great judgment, and which, as in Job 1:6; was at the beginning of the year; so that according to this, and other Jewish writers, there was a whole year between this and the former meeting, and so between the first and second trial of Job; but this is not likely, since Satan would never give him so much breathing time; nor can it be thought that Job's friends should stay so long before they paid him a visit, which was not till after this day:
and Satan came also among them to present himself before the Lord; being either obliged to it upon a summons to appear before God, and give an account of what he had been doing on the earth, and especially to Job; or rather he came willingly, seeking an opportunity to continue his charge against Job, and to accuse him afresh, and get his commission enlarged to do him more mischief, which he could not do without a fresh grant.
Satan’s second appearance before God: Job’s character continuing the same, condemneth Satan, Job 2:1-3. Satan judgeth him not sufficiently tried, unless his body suffer; and so obtaineth leave to hurt his body, but not touch his life, Job 2:4-6. Job, smote with boils, scrapeth himself, and sitteth down in ashes, Job 2:7,8. His wife’s folly; he reproveth her, acknowledging God’s sovereignty and former mercies, Job 2:9,10. His three friends, and their sorrow, Job 2:11-13.
Again there was a day; another set time some convenient space after the former calamities. Of this and the two next verses See Poole "Job 1:6", See Poole "Job 1:7", See Poole "Job 1:8".
ヨブ記2章
わたしたちは前章で、神とサタンとの間のヨブに関する公正な裁判において、ヨブが名誉ある無罪放免を受けたのを残した。サタンは彼のすべての所有に触れ、触れて取ることを許された。そして彼がその時神に向かってのろうと確信していた。しかし反対に彼は神をほめたたえた。こうして彼は正直な人であることが証明され、サタンは偽りの告発者であることが証明された。さて、これで決定的であると思われたであろう。そしてヨブの評判が再び問題にされることは二度となかったであろう。しかしヨブは試練に耐える武具であることが知られている。それゆえここで彼は的として立てられ、二度目に裁判にかけられる。 一、サタンがもう一つの試み、彼の骨と肉に触れるものを求める（ヨブ記2:1-5）。 二、神は聖なる目的のためにそれを許可される（ヨブ記2:6）。 三、サタンが彼を非常に痛む忌まわしい病気で打つ（ヨブ記2:7,8）。 四、彼の妻が彼に神をのろわせようと誘惑するが、彼はその誘惑に抵抗する（ヨブ記2:9,10）。 五、彼の友人たちが彼を慰め、なぐさめに来る（ヨブ記2:11-13）。
このことにおいて、その良い人は苦しみに耐え、忍耐する模範として示されている。