Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Job laments his present condition, and gives an affecting account of his former prosperity, having property in abundance, being surrounded by a numerous family, and enjoying every mark of the approbation of God, Job 29:1-6. Speaks of the respect he had from the young, Job 29:7, Job 29:8; and from the nobles, Job 29:9, Job 29:10. Details his conduct as a magistrate and judge in supporting the poor, and repressing the wicked, Job 29:11-17; his confidence, general prosperity, and respect, Job 29:18-25.
INTRODUCTION TO Job 29
In this chapter Job gives an account of his former and wishes it was with him now as then; and which he describes with respect to his own person, and the favours he personally enjoyed, whether temporal or spiritual, Job 29:1; with respect to his family and domestic affairs, Job 29:5; with regard to the esteem he had from men of every age and station, Job 29:7; the reasons of which were the mercy and compassion he showed to the poor, the fatherless, and the widow, and the justice he administered in the execution of his office as a magistrate, Job 29:12; in which honour and prosperity he expected to have lived and died, Job 29:18; and which he further describes by the respect he had among men, and the power and authority he exercised over them, Job 29:21.
Ch. 29–31. Job’s final survey of his whole circumstances and cause
The passage falls into three parts, corresponding to the separate chapters:
First, ch. 29, a sorrowful and regretful retrospect of his past happiness.
Second, ch. 30, a contrasted picture of his present abject condition.
Third, ch. 31, a solemn repudiation of all offences that might account for such a change, and a new entreaty that God would reveal to him the cause of his afflictions.
Ch. 29. A pathetic picture of Job’s former prosperity and respect
The passage has these parts:
First, Job 29:2-10, a sorrowful review of the happiness of former days, in which the things that made up this happiness, now departed, are enumerated: (1) God’s keeping of him (Job 29:2), His light upon his path (Job 29:3), and His intimacy and protection over his tent (Job 29:4); (2) the presence of his children about him (Job 29:5); (3) the prosperity, almost more than natural, that flowed in upon him in ways unsought (Job 29:6); and (4) above all the respect and reverence paid him by his fellow citizens, as he sat in their council and went among them (Job 29:7-10). This last is the great thought that fills the chapter and forms the contrast to the wretchedness and the contempt from the meanest of mankind which he now endures (ch. 30).
Second, Job 29:11-17, the reason of this universal reverence of men for him—his benevolence and impartial justice.
Third, Job 29:18-20, an almost involuntary reference to his calm and sure outlook into the future amidst this universal respect.
Fourth, Job 29:21-25, after which the great thought of the passage, his high place among men and the delight which his benevolent intercourse with them was to him, again rushes into his mind.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 29:1-25.
Job 29:1-25.
1. ヨブは返答のために立ち止まる。何もなされないので、彼は
(Job 28:1-28)
で述べた神のみわざの神秘性を、自身の事例によって説明し始める。
「また、ヨブはそのたとえを続けて言った」——ヨブ記27:1の注解を見よ。おそらくヨブは、誰かが答えようと試みるかどうかを確かめるために停まっていたのであろう。友人たちが沈黙していたので、彼は発言を再開し、自分の苦しみについてより十分な述懐へと入って行った。ヨブが、友人たちに発言の機会を与えるために自分の述懐の中で一度ならず停まり、彼らが従前の見解を擁護するよう求められているように見えたときにも沈黙したという事実こそ、とりわけエリフの怒りをかき立て、彼をして答えさせたのである(ヨブ記32:2-5)。
Moreover, Job continued his parable,.... Or "added to take it up" (q), that is, he took it up again, and went on with his discourse; he made a pause for awhile, waiting to observe whether any of his three friends would return an answer to what he had said; but perceiving they were not inclined to make any reply, he began again, and gave an account of his former life, in order to show that he was far from being the wicked man, or being so accounted by others, as his friends had represented him:
and said; as follows.
(q) "addidit assumere", Montanus, Bolducius, Mercerus; "addidit tollere", Drusius.
Job’ s former prosperity in God’s favour, Job 29:1-5. His honour and repute, Job 29:6-11, for his charity, Job 29:12-16, and punishing the wicked, Job 29:17. His hope herein, Job 29:18. His glory and honour repeated, Job 29:19-25.
No text from Poole on this verse.
ヨブ記29章
前章の知恵に関するあの優れた論の後、ヨブは座ってしばらく立ち止まった。息切れしたからではなく、同席者の許可なく語ることを独占したくなく、もし望むなら友人たちが自分の語ったことについて論評する余地を与えようとしたからである。しかし彼らには語るべきことがなく、それゆえ少し思い直した後、この章と次の二章に記されているように、自分自身の事柄に関する自分の論を続けた。その中で、 一、彼は自分がそこから落ちた繁栄の高さを描写する。 二、彼が陥った逆境の深さを描写する。これは友人たちのあわれみを動かし、自分自身の訴えを正当化し、あるいは少なくとも弁解するためである。 しかしまた、 三、友人たちの自分に対する非難を防ぐために、非常に十分で特定の自分の誠実の宣言をする。
この章で彼は繁栄の日に振り返り、示す。
これらすべてを彼は詳しく論じて、自分の現在の災難を強調する。ナオミのように、「わたしは満ちて出て行った」が、「からの手で家に連れ戻された」。