Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Elihu continues to set forth the wisdom and omnipotence of God, as manifested in the thunder and lightning, Job 37:1-5; in the snows and frosts, Job 37:6-8; in various meteors; and shows the end for which they are sent, Job 37:9-13. Job is exhorted to consider the wondrous works of God in the light, in the clouds, in the winds, in heat and cold, in the formation of the heavens, and in the changes of the atmosphere, Job 37:14-22. The perfections of God, and how he should be reverenced by his creatures, Job 37:23, Job 37:24.
INTRODUCTION TO Job 37
Elihu in this chapter proceeds to show the greatness of God as it appears in other of his works of nature, which greatly affected him, and to an attention to which he exhorts others, Job 37:1; particularly thunder and lightning, the direction, extent, and order of which he observes, Job 37:3; and then suggests that besides these there are other great things done by him, incomprehensible and unknown in various respects; as the snow, and rain, lesser and greater, which come on the earth at his command, and have such effect on men as to seal up their hands, and on the beasts of the field as to cause them to retire to their dens, and there remain, Job 37:5; and then he goes on to take notice of wind, and frost, and the clouds, and dispersion of them; their use and ends, whether in judgment or mercy, Job 37:9; and then calls on Job to consider these wondrous works of God, and remark how ignorant men are of the disposition of clouds for the rainbow; of the balancing of them; of the heat and quietness that come by the south wind, and of the firmness of the sky, Job 37:14; and from all this he concludes the terrible majesty, unsearchable nature of God, the excellency of his power and justice; and that men therefore should and do fear him, who is no respecter of persons, Job 37:21.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 37:1-24.
Job 37:1-24.
1. これに――神の威厳の雷鳴を聞くとき。おそらく嵐はすでに始まっており、そこから神がヨブに語りかけようとしていたのであろう
(Job 38:1)。
「これによっても」——すなわち、雷雨を見つめていて、ということである。エリフが描いているのはまさに雷雨だからである。この描写はヨブ記36:29に始まりヨブ記37:5まで続いており、章の区分によって切り離されるべきではなかった。エリフは嵐が立ち上るのを見る。雲が集まり、いなずまがひらめき、雷がとどろくとき、彼は神の臨在を意識するかのように畏れのうちに捕らえられる。雷雨について、これほど描写的で印象的な記述はどこにも見出せない(マーシュ訳、バーリントン、1833年、ヘルダー『ヘブル詩歌論』第1巻85頁以下を比較せよ)。
「私の心は震える」——恐れによって。彼は、驚きによって生じる動悸、すなわち心臓の拍動の増加を指している。
「その場所から動かされる」——すなわち、激しい動悸によって。心臓は静かな休息の場を離れ、恐怖のために弾け出ようとするかのように見える。ここでエリフが描写するような、恐れの影響の下での心臓作用の増加は、すべての人が経験してきたものである。この作用増加の「原因」は、次のように考えられている。恐れの直接の影響は、全身に広がる神経系の末梢に及ぶ。その第一の効果は、四肢への血液の循環を妨げて血液を心臓へと押し戻すことであり、それによって蒼白が生じる。このように心臓へ押し戻された血液は、肺と動脈を通して送り出されるために、心臓の作用を増大させる。こうして心臓の運動の激化と肺の速い動きが同時に起こり、当然、恐れの際に観察される呼吸の速まりと動悸とが生じるのである。ショイヒァー(Scheutzer)の『Physica Sacra』の該当箇所を見よ。ここに見られる表現に似た言葉が、シェイクスピアの『マクベス』にも用いられている。
なぜ私はあの示唆に屈するのか、
その恐ろしい姿は私の髪を逆立て、
定位置についた私の心臓を肋骨に打ち当たらせる、
自然の慣いに逆らって。
My heart trembleth - This is what the Septuagint has anticipated; see under Job 36:28 (note). A proper consideration of God's majesty in the thunder and lightning is enough to appall the stoutest heart, confound the wisest mind, and fill all with humility and devotion. This, to the middle of Job 37:5, should be added to the preceding chapter, as it is a continuation of the account of the thunder and lightning given at the conclusion of that chapter. Our present division is as absurd as it is unfortunate.
At this also my heart trembleth,.... At the greatness and majesty of God, not only as displayed in those works of his before observed, but as displayed in those he was about to speak of: such terrible majesty is there with God, that all rational creatures tremble at it; the nations of the world, the kings and great men of the earth, and even the devils themselves, Isaiah 64:2. Good men tremble in the worship of God, and at the word of God; and even at the judgments of God on wicked men, and at the things that are coming on the churches of Christ. But Elihu has a particular respect to thunder and lightning, which are very terrible to many persons (s), both good and bad (t). At the giving of the law, there were such blazes of lightning and claps of thunder, that not only all the people of Israel in the camp trembled, but Moses himself also exceedingly feared and quaked, Exodus 19:16. It is very probable, that at this time Elihu saw a storm gathering, and a tempest rising; some flashes of lightning were seen, and some murmurs (u) of thunders heard, which began to affect him; since quickly after we read that God spoke out of the whirlwind or tempest, Job 38:1;
and is moved out of his place; was ready to leap out of his body. Such an effect had this phenomenon of nature on him; as is sometimes the case with men at a sudden fright or unusual sound, and particularly thunder (w).
(s) , &c. Homer. Il. 10. v. 94, 95. (t) As it was to Augustus Caesar, who always carried about with him the skin of a sea calf, as a preservative; and, on suspicion of a storm rising, would betake himself to some secret and covered place: and to Tiberius, who wore his laurel to secure him from it: and to Caligula, who, on hearing it, would get out of bed and hide himself under it. Sueton. Vit. August. c. 90. Tiber. c. 69. & Caligul. c. 51. Plin. Nat. Hist. l. 15. c. 30. Vid. Virgil. Georgic. l. 1. v. 330, 331. (u) "Tonitruorum unum genus grave murmur----aliud genus est acre quod crepitum magis dixerint". Senecae Quaest. Nat. c. 2. c. 27. (w) "Attonitos, quorum mentes sonus ille coelestis loco pepulit". Ibid.
God’s great works, lightning, thunder, snow, rain, winds, frosts, clouds, and his providences towards nations, whether for correction or mercy, call for reverence and fear, Job 37:1-14; as also his unsearchable wisdom in them, Job 37:15-18. We are ignorant, and cannot speak to God; but must fear him, who respecteth none, Job 37:19-24.
At this also, of which I have already spoken, and am now to speak further, to wit, the thunder, which hath ofttimes made even atheists and other wicked men to tremble with a fear of horror, and good men to tremble with a fear of reverence, and a due dread of God’s judgments.
Is moved out of his place; leaps and beats excessively, as if it would leap out of my body.
ヨブ記37章
エリフはここで、気象現象と天候のあらゆる変化における神の不思議な力を讃えることを続ける。もしそれらの変化においてわたしたちが神の御心に服し、天候をそのまま受け取り、最善を尽くすなら、なぜ他の境遇の変化においてそうしないのか。ここで彼は神の御手を観察する。 一、雷と稲妻において（ヨブ記37:1-5）。 二、霜と雪、雨と風において（ヨブ記37:6-13）。 三、彼はこれをヨブに適用し、彼にこれらの自然のわざの現象を解明するよう挑む。それらにおいて無知を告白することで、彼は神の摂理の取り扱いにおいて不適格な裁き者であることを認めるように（ヨブ記37:14-22）。 四、そして最後に、彼が証明しようとしたその原理をもって結ぶ。神は大いなる方であり、大いに恐れられるべきであるということ（ヨブ記37:23,24）。