Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Job humbles himself before God, Job 42:1-6. God accepts him; censures his three friends; and commands Job to offer sacrifices for then, that he might pardon and accept them, as they had not spoken what was right concerning their Maker, Job 42:7-9. The Lord turns Job's captivity; and his friends visit him, and bring him presents, Job 42:10, Job 42:11. Job's affluence becomes double to what it was before, Job 42:12. His family is also increased, Job 42:13-15. Having lived one hundred and forty years after his calamities, he dies, Job 42:16, Job 42:17.
INTRODUCTION TO Job 42
This chapter contains Job's answer to the last speech of the Lord's, in which he acknowledges his omnipotence, and his certain performance of his purposes and pleasure; owns his own folly and ignorance, and confesses his sins; for which he abhorred himself, and of which he repented, Job 42:1; it also gives an account of the Lord's decision of the controversy between Job and his friends, blaming them and commending him above them; and ordered them to take sacrifices and go to Job and offer them, who should pray for them and be accepted, which was done, Job 42:7; and it closes with a relation of the great prosperity Job was restored unto, in which he lived and died, Job 42:10.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 42:1-6.
ヨブの悔い改めの返答
Then Job answered the Lord, and said. For though he had said he would answer no more, Job 40:5; yet he might mean not in the manner he had, complaining of God and justifying himself; besides he might change his mind without any imputation of falsehood or a lie; see Jeremiah 20:9; to which may be added, that he had then said all he had to say, and did not know he should have more: he then confessed as much as he was convinced of, but it was not enough; and now through what the Lord had since said to him he was more convinced of his ignorance, mistakes, and sins, and had such a sight of God and of himself, that he could not forbear speaking; moreover an injunction was laid upon him from the Lord to speak again, and therefore he was obliged to give in his answer; see Job 40:7.
Job’ s humiliation and repentance, Job 42:1-6. God preferring Job’s cause, reproveth his friends, for whom Job must intercede, and God will accept him, Job 42:7-9. God magnifieth and blesseth Job, Job 42:10-15. His age and death, Job 42:16,17.
No text from Poole on this verse.
Verses 1-17. - This concluding chapter divides into two parts. In the first part (vers. 1-6) Job makes his final submission, humbling himself in the dust before God. In the second (vers. 7-17) the historical framework, in which the general dialogue is set, is resumed and brought to a close. God's approval of Job is declared, and his anger denounced against the three friends, who are required to expiate their guilt by a sacrifice, and only promised forgiveness if Job will intercede on their behalf (ver. 8). The sacrifice takes place (ver. 9); and then a brief account is appended of Job's after life - his prosperity, his reconciliation with his family and friends, his wealth, his sons and daughters, and his death in a good old age, when he was "full of days" (vers. 10-17.). The poetic structure, begun in Job 3:3, is continued to the end of ver. 6, when the style changes into prose of the same character as that employed in ch.. 1. 2, and in Job 32:1-5. Verses 1, 2. - Then Job answered the Lord, and said, I know that thou caner do every thing; i.e. I know and acknowledge thy omnipotence, which thou hast set forth so magnificently before me in ch. 38-41. It is brought home to me by the grand review of thy works which thou hast made, and the details into which thou hast condescended to enter. I know also and acknowledge that no thought can be with-holden from thee; i.e. I confess also thy omniscience - that thou knowest even the thoughts of all created beings (comp. Psalm 44:21; Psalm 139:2; Hebrews 4:13, etc.).
Ch. Job 42:1-6. Job’s reply to the Lord’s Second Address from the Storm
The Lord’s words make Job feel more deeply than before that greatness which belongs to God alone, and with deep compunction he retracts his past words and repents in dust and ashes.
ヨブ記42章
ソロモンは言う。「事の終わりはその初めにまさる」(伝道の書7:8)。ヨブの歴史においてここでそうであった。夕暮れの時には光があったのである。わたしはこの書において三つの事に出会ったが、それらは認めざるを得ないが、わたしを非常に悩ませた。しかし、これら三つの嘆かわしい事がすべてこの章において救济されている、完全に救济されていることを見いだす。すべてが正される。 一、ヨブのような聖なる人がこれほど癇癪強く、不機嫌で、自分自身に不安であり、特に神と争い、神に対して不穏当に語るのを見ることは、わたしたちにとって大きな悩みであった。しかしかくも彼は倒れても、全く打ち倒されてはいない。というのもここで彼は自分の心境を回復し、悔い改めによって自分自身と正しい心に立ち返り、誤って語ったことを残念に思い、それを取り消し、神の前にへりくだるからである(ヨブ記42:1-6)。 二、ヨブと彼の友人たちがこれほど対立しているのを見ることも同様に大きな悩みであった。意見が異なるだけでなく、互いに多くの厳しい言葉を与え合い、互いに厳しい非難を渡り合い、彼らが皆非常に賢く良い人々であったにもかかわらず。しかしここでこの嘆かわしい事も救济されている。彼らの間の相違が幸いにも調整され、論争が取り上げられ、彼らが互いに投げ合った癇癪強い非難がすべてゆるされ忘れられ、すべてが犠牲と祈りにおいて結合し、互いに神に受け入れられた(ヨブ記42:7-9)。 三、ヨブのような際立った敬虔と有用性を持つ人がこれほどひどく苦しみ、これほど痛み、これほど病み、これほど貧しく、これほど非難され、これほど軽んじられ、人生のあらゆる災難のまさに中心とされるのを見ることは、わたしたちを悩ませた。しかしここでこの嘆かわしい事も救济されている。ヨブはすべての病からいやされ、かつて以上に誉れられ愛され、以前の二倍の財産で富まされ、人生のあらゆる慰めに囲まれ、かつて苦しみと忍耐の実例であったのと同じほどに繁栄の実例となる(ヨブ記42:10-17)。
これらすべてはわたしたちの学びのために書かれている。わたしたちが出会うこれらや類似の落胆のもとにおいて、忍耐とこの聖書の慰めによって望みを持てるように。