Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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Joshua 19:11. Toward the sea — The lot of this tribe was washed by the midland sea on the west, and by the sea of Tiberias on the east, answering Jacob’s prophecy, Zebulun shall be a haven of ships; trading ships on the great sea, and fishing ships on the sea of Galilee. Before Jokneam — Supposed to be Kishon.
Joshua 19:15. Beth-lehem — Not that where Christ was born, which was in Judah, but another. Twelve cities — They are more numerous here, but the rest either were not cities, properly so called, or were not within this tribe, but only bordering upon it, and belonging to other tribes.
Joshua 19:18. Jezreel — The royal city, 1 Kings 21:1. This tribe, because it lay between Benjamin on the south and Zebulun on the north, is not here described by its borders, which were the same with theirs, but by some of its cities.
Joshua 19:26. Carmel westward — Or, Carmel by the sea, to distinguish it from Carmel in the tribe of Judah. This was a place of eminent fruitfulness, agreeably to the prophecy concerning Asher, Genesis 49:20.
Joshua 19:27. Cabul — A city so called. Left hand — That is, on the north, which, when men look toward the east, as is usual, is on their left hand.
Joshua 19:28. Kanah — Namely, Kanah the greater, in the Upper Galilee; not Kanah the less, which was in the Lower Galilee. Zidon — Called great for its antiquity, and riches, and glory. The city either was not given to the Israelites, or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port be engaged in much commerce with other nations; from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.
Joshua 19:29-30. To Ramah — From the north southward. To the strong city of Tyre — This translation is questionable; for we never read one word of the city of Tyre (unless it be here) until the days of David; though we often read of Sidon in the books of Moses; even in the prophecy of Jacob. It is highly probable some other place is meant by Tzor, as the word is in the Hebrew. And the out-goings thereof, &c. — That is, it ended at the country which belonged to Achzib; for so hebel, which we here translate coast, signifies. Twenty-two cities — Here are more named, but some of them were not within this tribe, but only bordering places.
Joshua 19:1. The second lot came forth to Simeon — God disposed it so by an especial providence, Simeon being the eldest son of Jacob that was unprovided for. Their inheritance was within the inheritance of Judah — This also was ordered by God’s providence, partly to fulfil that threatening that he would divide and scatter this tribe in Israel, (Genesis 49:7,) which was hereby done in part, because they had no distinct lot, but were as inmates to Judah; partly because now, upon the more exact survey of the land, it appeared that the part given to Judah did far exceed the proportion which they needed, or which the other tribes could expect. And this was the least of the tribes, (Numbers 26:14,) and therefore fittest to be put within another tribe.