聖書注解書

Joshua 21:1. The heads of the fathers of the Levites — The fathers of the Levites were Kohath, Gershon, and Merari; and the heads of these were the chief persons now alive of these several families. Thus, the princes of the several tribes, who divided the land in conjunction with Joshua, are called, at the conclusion of this verse and elsewhere, the heads of the fathers of the tribes. The whole land being distributed to the several tribes, but not yet actually possessed by them, and this being the proper season for their making such a claim, these principal Levites now come to the princes of the tribes, and remind them of the command of God respecting the cities to be assigned them.

Joshua 21:2. The Lord commanded — Observe: the maintenance of ministers is not an arbitrary thing, left purely to the good-will of the people. No: as the God of Israel commanded that the Levites should be provided for, so hath the Lord Jesus ordained (and a perpetual ordinance it is) “that they who preach the gospel should live of the gospel.”

Joshua 21:3. The children of Israel gave — Probably they gave the Levites promiscuously such cities as God commanded, and the lot appropriated them to their several houses or families. Out of their inheritance — That is, out of their several possessions, that the burden might be equally divided; and that the Levites, being dispersed among the several tribes, according to Jacob’s prediction, (Genesis 49:7,) might more easily and effectually teach the Israelites God’s law and judgments, which they were engaged to do, Deuteronomy 33:10; and that the people might upon all occasions resort to them, and inquire the meaning of the law at their mouths. And suburbs — Not only the use, but the absolute dominion of them, as is manifest both from Joshua 21:11-12, where a distinction is made between the city and suburbs of Hebron, and the fields and villages thereof; (the former being given to the Levites, the latter to Caleb;) and from the return of these cities in the jubilee unto the Levites as to their proper owners, Leviticus 25:33-34.

Joshua 21:4. Judah, Simeon, and Benjamin — Which three tribes were nearest the temple, where their business lay. Thirteen cities — For though the priests were now few enough for one city, yet respect was to be had to their succeeding numbers; this division being made for all future generations. And seeing the Levites might sell their houses until the jubilee, (Leviticus 25:33,) much more might they let them; and therefore it is probable their cities were not long uninhabited, many being inclined to dwell with them, by virtue of relations contracted with them, or out of respect to the service of God, and the good of their souls.

Joshua 21:5. Children of Kohath — Who were of Aaron’s family. Ephraim, Dan, and Manasseh — Which tribes were nearest to the three former, and so the Kohathites are placed next to their brethren the Aaronites. Ten cities — Fewer than they gave out of the three former tribes, because their inheritance was less than the former.

Joshua 21:9-10. Judah and Simeon — These are mentioned together, because the cities of Simeon lay within Judah’s portion. Families — That is, of the family, the plural number being put for the singular which is not unusual.

Joshua 21:12. The fields and villages — That is, all beyond the two thousand cubits expressed Numbers 35:5. This is here mentioned, not as his peculiar case, but as one eminent instance, to show that it was so in all the rest of the cities here named; that the fields and villages thereof still belonged to the several tribes from whom the cities and their suburbs were taken. It would make the rest of the Israelites more cheerfully resign part of their possessions to the Levites, considering that even Caleb did so, though his possession had been long before promised, and now actually given to him by God’s special command, as a mark of honour and compensation for his long and faithful service.

Joshua 21:16. And Ain — Ain and Gibeon, and some others here named, are not named 1 Chronicles 6:59. Either they were destroyed in some of those invasions wherewith their land was grievously wasted before that time, or they appear there under other names.