Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Joshua assembles, commends, blesses, and then dismisses the two tribes of Reuben and Gad, and the half tribe of Manasseh, Joshua 22:1-8. They return and build an altar by the side of Jordan, Joshua 22:9, Joshua 22:10. The rest of the Israelites hearing of this, and suspecting that they had built the altar for idolatrous purposes, or to make a schism in the national worship, prepare to go to war with them, Joshua 22:11, Joshua 22:12; but first send a deputation to know the truth, Joshua 22:13, Joshua 22:14. They arrive and expostulate with their brethren, Joshua 22:15-20. The Reubenites, Gadites, and half tribe of Manasseh, make a noble defense, and show that their altar was built as a monument only to prevent idolatry, Joshua 22:21-29. The deputation are satisfied, and return to the ten tribes and make their report, Joshua 22:30-32. The people rejoice and praise God, Joshua 22:33; and the Reubenites and Gadites call the altar they had raised Ed, that it might be considered a witness between them and their brethren on the other side Jordan, Joshua 22:34.
INTRODUCTION TO Joshua 22
The war with the Canaanites being ended, Joshua called to him the two tribes of Reuben and Gad, and the half tribe of Manasseh, who came over Jordan with him to assist in it, and commended them for their obedience to Moses and to himself, and to God by them; and then dismissed them, with some instructions to keep the ways and worship of God, and with his blessing upon them, Joshua 22:1; upon which they returned to their country, and when they came to the borders of it set up an altar by Jordan, Joshua 22:9; which, when the children of Israel heard of, it gave them great offence, they fearing they were going to make a revolt from the pure worship of God, and therefore sent a deputation of princes to them, with the son of the high priest, to inquire into the matter, and expostulate with them about it, who did, Joshua 22:11; and who received from them a very satisfactory answer, Joshua 22:21; with which they returned and reported to the children of Israel, and which gave them pleasure, Joshua 22:32.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jos 22:1-9.
ヨシュア記 22:1-9。
ヨシュア、二つ半の部族を祝福して帰す
1. そのときヨシュアはルベン人、ガド人、およびマナセの半部族を呼び寄せた——一般的な侵攻戦争は終わり、敵は士気をくじかれ孤立していたので、各部族はその地域の資源、あるいは隣接部族の援助によって、再び始まる敵対行為を抑えることができた。それゆえ、ヨルダン東側からのイスラエル人援軍は任務を解かれた。ヨシュアは彼らの忠実さを大いに称賛し、生涯にわたって敬虔を絶えず養うよう真剣に訓戒して、彼らを帰した。言葉の重複が顕著である
[ヨシュア記 22:2-5]。
これは、この年配の指導者の判断において、神の律法の確固たる遵守が個人の幸福と国家の繁栄にいかに重要であるかを示している。
本章の出来事は、疑いなく正当な歴史的順序に従って記録されている。ヨルダン川の向こうの部族たちの援軍は、カナン人に対する戦役が終わった後すぐに送り返されたのではなかった。彼らはシロから出発した（ヨシュア記22:9）。その場所へは、征服の後、ユダの子らとヨセフの子らがその所有地に定住した後、またレビ人の町々が指定された後に、聖所が移されていたのである（ヨシュア記18:1）。
Then Joshua called the Reubenites, etc. - We have already seen that 40,000 men of the tribes of Reuben and Gad, and the half tribe of Manasseh, had passed over Jordan armed, with their brethren, according to their stipulation with Moses. The war being now concluded, Joshua assembles these warriors, and with commendations for their services and fidelity, he dismisses them, having first given them the most pious and suitable advices. They had now been about seven years absent from their respective families; and though there was only the river Jordan between the camp at Gilgal and their own inheritance, yet it does not appear that they had during that time ever revisited their own home, which they might have done any time in the year, the harvest excepted, as at all other times that river was easily fordable.
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh. The promise of God to Israel being fulfilled, the land of Canaan being for the most part subdued, the war at an end, and rest had on all sides from their enemies, and the land divided among the nine tribes and an half, and they settled in the quiet possession of their lots; Joshua sent for the two tribes of Reuben and Gad, and the half tribe of Manasseh, who had, at their own request, their portion allotted them on the other side Jordan, and who came over that river with him to assist their brethren in their wars with the Canaanites, and addressed them in the following respectable manner.
The two tribes and half are sent home with, a blessing, strict charge to fear the Lord, and great booty, Joshua 22:1-9. They build an altar of testimony at the brink of Jordan, Joshua 22:10. The Israelites are offended, and assemble to wage war against them, Joshua 22:11,12. They first send Phinehas and ten princes ambassadors to reprove them, Joshua 22:13-20. They clear themselves; their brethren rest satisfied, Joshua 22:21-34.
No text from Poole on this verse.
二部族半については多くのことが個々に読まれてきた。彼らを他の部族から隔てたのはヨルダン川以外には何もなかったのに。そして本章はもっぱら彼らについてのものである。
一、 カナンの全戦争の間、補助兵力として仕えた後、ヨシュアがこれらの部族の民兵をイスラエルの陣営から解散させたこと、およびそれに伴って彼らが自分の国に帰ったこと（ヨシュア記22:1-9）。 二、 イスラエルの地との交わりのしるしとして、彼らがヨルダンの境に築いた祭壇（ヨシュア記22:10）。 三、 他の部族がこの祭壇について受けた不快と、それに伴って彼らが遣わしたことば（ヨシュア記22:11-20）。 四、 二部族半が自分たちのしたことについて弁明したこと（ヨシュア記22:21-29）。 五、 彼らの弁明が他の部族に与えた満足（ヨシュア記22:30-34）。
そして（不思議なことに）、起こる違いの多くは双方に過ちがある中で、これに関してはどちらの側にも過ちがなかった。誰も（現れている限りでは）責められるべきではなく、すべて誉められるべきであった。