Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Of giving seed to Molech, and the punishment of this crime, Leviticus 20:1-5. Of consulting wizards, etc., Leviticus 20:6-8. Of disrespect to parents, Leviticus 20:9. Of adultery, Leviticus 20:10. Of incestuous mixtures, Leviticus 20:11, Leviticus 20:12. Bestiality, Leviticus 20:13-16. Different cases of incest and uncleanness, Leviticus 20:17-21. Exhortations and promises, Leviticus 20:22-24. The difference between clean and unclean animals to be carefully observed, Leviticus 20:25. The Israelites are separated from other nations, that they may be holy, Leviticus 20:26. A repetition of the law against wizards and them that have familiar spirits, Leviticus 20:27.
INTRODUCTION TO Leviticus 20
In this chapter several laws are, repeated, enforced with a penalty annexed to them, and the breach them made capital, to deter from it, as giving seed to Molech, Leviticus 20:1; going after such that have familiar spirits, or are wizards, Leviticus 20:6; by shunning which, and other sins, a regard would be shown to holiness, Leviticus 20:7; such as cursing parents, Leviticus 20:9; committing adultery, Leviticus 20:10; incestuous copulations, and marriages, and beastly actions, Leviticus 20:11; all which it became the Israelites to avoid, lest, when come into the land of Canaan, they should be cast out of it, as the old inhabitants were for the same things, Leviticus 20:22; and therefore, that they might appear to be a distinct people from others, they were to put a difference between clean and unclean creatures, Leviticus 20:25; and the chapter is closed with a law, making it death for any person to have a familiar spirit, or to be a wizard, Leviticus 19:27.
Ch. Leviticus 20:1-27. Various Laws with the Addition of Penalties for their Violation
For the relation between this ch. and those parts of ch. 18 which are kindred to it, see introd. note to the latter. The character stamped upon chs. 17–26 as the ‘Law of Holiness’ is conspicuous in the hortatory framework introduced by the compiler (Rh[66]), and resembling that of ch. 18.
[66] A Reviser who combined laws taken mainly from existing codes with a hortatory and warning element.
The ch. may be sub-divided thus: (1) Leviticus 20:1-7, laws bearing on religion; Molech worship and consultation with the unseen world; (2) Leviticus 20:8-21, laws bearing on immorality; unlawful marriages and unchastity; (3) Leviticus 20:22-26, hortatory conclusion; (4) Leviticus 20:27, punishment for offences mentioned in Leviticus 20:6.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 20:1-27.
Le 20:1-27.
子供をモレクに渡すこと
レビ記18章と19章で純粋に霊的根拠の上に非難された諸々の罪は、ここでは国民の福祉に対する違犯として、それぞれ特別な刑罰を割り当てられている。
And the Lord spake unto Moses,.... After he had delivered the above laws to him in the preceding chapter, he added penalties, to many of them, or declared what punishment should be inflicted on the transgressors of them:
saying; as follows.
Israelites must not offer their children to Molech on pain of death, Leviticus 20:1-3; which if not inflicted by the magistrate, shall be by God himself, Leviticus 20:4,5. The same against running after soothsayers, Leviticus 20:6; against cursers of parents, Leviticus 20:9; against adulterer, Leviticus 20:10, or incestuous and unlawful copulation with women, men, or beasts, Leviticus 20:11-21. They must put a differencebetween clean and unclean, Leviticus 20:22-26. Soothsayers to be stoned, Leviticus 20:27.
No text from Poole on this verse.
前に制定された律法はこの章で繰り返され、それに刑罰が付加されている。これは、神への恐れによって罪から思いとどまらない者たちが、刑罰への恐れによって思いとどまるようにするためである。もしそのようなまたある実践を律法が罪としているからという理由で避けようとしないなら（宗教のその原則に立って進むとき最も受け入れられる）、確かに自存の原則から、律法がそれを死としているとき避けるであろう。この章において次のことが記されている。 一、死罪とされた多くの特定の犯罪。