Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Of the uncleanness of the priests, by which they were prevented from ministering in holy things, Leviticus 22:1-5. How they should be cleansed, Leviticus 22:6, Leviticus 22:7. The priest must not eat of any animal that had died of itself, or was torn by wild beasts, but must keep God's ordinances, Leviticus 22:8, Leviticus 22:9. No stranger, sojourner, nor hired servant shall eat of the holy things, Leviticus 22:10. A servant bought with money may eat of them, Leviticus 22:11. Who of the priest's family may not eat of them, Leviticus 22:12, Leviticus 22:13. Of improper persons who partake of the holy things unknowingly, Leviticus 22:14-16. Freewill-offerings, and sacrifices in general, must be without blemish, Leviticus 22:17-25. The age at which different animals were to be offered to God, Leviticus 22:26, Leviticus 22:27. No animal and its young shall be offered on the same day, Leviticus 22:28. How the sacrifice of thanks-giving was to be offered, Leviticus 22:29, Leviticus 22:30. All God's testimonies to be observed, and the reason, Leviticus 22:31-33.
INTRODUCTION TO Leviticus 22
In this chapter several laws are delivered out, forbidding the priests to eat of holy things, when in any uncleanness, or at any time what dies of itself, or is torn of beasts, Leviticus 22:1; also showing who belonging to the priests might or might not eat of the holy things, Leviticus 22:10; and others requiring that whatever offerings were brought by the children, of Israel, they should be perfect and without blemish, Leviticus 22:17; and also declaring what age a creature should be of when sacrificed, and the time when thank offerings were to be eaten, Leviticus 22:26; concluding with an exhortation to observe the commands of God, and sanctify him, and not profane his name, Leviticus 22:31.
Ch. Leviticus 22:1-16. Ceremonial purity and membership of a priestly family are indispensable for those who share in the sacrificial feast
The whole or part of Leviticus 22:1-2 may be looked upon as the introductory formula by Rp[70].
[70] A Reviser, who, probably after that collection had been combined with the Priestly Code, introduced further elements from that Code.
Le 22:1-9.
汚れている祭司
And the Lord spake unto Moses,.... Immediately after he had spoken concerning blemishes in priests, and in a continued discourse signifying, that though priests that had blemishes might eat of the holy things, yet neither they, nor even such who had not any, if they were under legal impurity, might eat of them:
saying; as follows.
The priests in their uncleanness must abstain from the holy things, Leviticus 22:1-5. How they shall be cleansed, Leviticus 22:6-9. Who of the priest’s house may eat of the holy things, Leviticus 22:10-16. The sacrifices must be without blemish, Leviticus 22:17-25. The age of the sacrifice, Leviticus 22:26-28. The law of eating the sacrifice of thanksgiving, Leviticus 22:29,30.
No text from Poole on this verse.
Verses 1-9. - In the previous chapter, the priests have been commanded to avoid occasions of ceremonial defilement, but there are times in which they must be unclean. At these times they are here instructed that they must abstain from their priestly functions, and not even eat of the priests' portions until they have been cleansed. The command to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, in verse 2, must be read in the light of the following verses, and understood to mean that they are to separate themselves from the holy things when they are unclean. The different forms of uncleanness which are to produce this effect are enumerated in verses 4-6. In most cases the uncleanness would not last beyond sunset on the day on which it was incurred, but occasionally, as when a priest became a leper, a permanent disqualification would be caused, or one that lasted for a considerable length of time. The law with respect to abstaining from holy things while unclean is to be of permanent obligation. Whoever disobeys it is to be cut off from God's presence; that is, he is to be excluded from the sanctuary by being deprived of his priestly office. Verse 8 repeats the prohibition of eating flesh containing blood.
この章には聖所の誉れを保つための祭司と犠牲に関するさまざまの律法が記されている。 一、祭司はその汚れのうちに聖なるものを食べてはならないこと（レビ22:1-9）。 二、祭司のいずれかの家族に属さない異国人はだれも聖なるものを食べてはならないこと（レビ22:10-13）。また、もし不注意にそうしたなら、償いをしなければならない（レビ22:14-16）。 三、ささげられる犠牲は欠陥があってはならないこと（レビ22:17-25）。 四、生後八日以上でなければならないこと（レビ22:26-28）。また感謝の犠牲はささげられたその日のうちに食べられなければならないこと（レビ22:29-33以下）。