Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Concerning witnesses who, being adjured, refuse to tell the truth, Leviticus 5:1. Of those who contract defilement by touching unclean things or persons, Leviticus 5:2, Leviticus 5:3. Of those who bind themselves by vows or oaths, and do not fulfill them, Leviticus 5:4, Leviticus 5:5. The trespass-offering prescribed in such cases, a lamb or a kid, Leviticus 5:6; a turtle-dove or two young pigeons, Leviticus 5:7-10; or an ephah of fine flour with oil and frankincense, Leviticus 5:11-13. Other laws relative to trespasses, through ignorance in holy things, Leviticus 5:14-16. Of trespasses in things unknown, Leviticus 5:17-19.
INTRODUCTION TO Leviticus 5
This chapter treats of the trespass offering, points at the sins for which it was to be made, and the matter of it; it was for secret sins, and sins of ignorance, such as refusing to bear witness in a known case, Leviticus 5:1 touching unclean things and false swearing, Leviticus 5:2 the things directed to in such cases are confession, Leviticus 5:5 sacrifice of a lamb, or kid of the goats, Leviticus 5:6 and in case of poverty, two turtle doves, or two young pigeons; concerning the offering of which instructions are given, Leviticus 5:7 and if not able to bring them, then a meat offering of fine flour, about which rules are laid down, Leviticus 5:11 and for sins committed through ignorance in holy things or sacrileges, the sacrifice of a ram is enjoined, and satisfaction ordered to be made for the injury done in the holy thing, by adding a fifth part to it, Leviticus 5:14 and for sins committed ignorantly against negative precepts, only a ram is appointed for the trespass offering, Leviticus 5:17.
Le 5:1.
知識を隠すことの罪過祭
1. もし人が……呪いの声を聞くなら——あるいは、ある人々によれば「起誓の言葉」である。犯罪者の有罪を証言するため、情報を提供できる者はだれでも法廷に来るようにとの布告が出された。そしてユダヤの法廷で証人が尋問される方法は、彼らに直接誓わせることではなく、誓いの言葉を読むことによって彼らに誓いを求めることであった。これが「呪いの声」である。それゆえ、この律法が贖いを定めている罪は、自分が伝える力のある情報を届け出る機会を無視したり避けたりした者の罪であった。
贖罪が求められる違犯について特別な告白を伴って罪のためのささげ物が捧げられるべき、特別な場合が挙げられている(レビ記5:5)。
レビ記5:1
誓い - 厳命による誓いである。ここの場合は、裁判官によって証人として宣誓するよう求められながら、自分が見聞きしたすべてを語らなかった者のことであると思われる(余白の参照箇所、および箴言29:24、民数記5:21を比較せよ)。
If a soul sin - It is generally supposed that the case referred to here is that of a person who, being demanded by the civil magistrate to answer upon oath, refuses to tell what he knows concerning the subject; such a one shall bear his iniquity - shall be considered as guilty in the sight of God, of the transgression which he has endeavored to conceal, and must expect to be punished by him for hiding the iniquity to which he was privy, or suppressing the truth which, being discovered, would have led to the exculpation of the innocent, and the punishment of the guilty.
And if a soul sin,.... The soul is put for the person, and is particularly mentioned, as Ben Melech says, because possessed of will and desire:
and hear the voice of swearing; or cursing, or adjuration; not of profane swearing, and taking the name of God in vain, but either of false swearing, or perjury, as when a man hears another swear to a thing which he knows is false; or else of adjuration, either the voice of a magistrate or of a neighbour adjuring another, calling upon him with an oath to bear testimony in such a case; this is what the Jews (r) call the oath of testimony or witness, and which they say (s) is binding in whatsoever language it is heard:
and is a witness; is able to bear witness to the thing he is adjured about:
whether he hath seen or known of it; what he has seen with his eyes, or knows by any means: of such a case, the Jews observe (t), that there may be seeing without knowing, or knowing without seeing, and in either case a man ought to bear witness:
if he do not utter it; tell the truth, declare what he has seen or known:
then he shall bear his iniquity; he shall be charged with sin, and be obliged to acknowledge his offence, and bring a trespass offering for it: it is said (u), that the witnesses are not guilty of the oath of the testimony, but in these ten cases; if they are required; if the testimony is concerning goods; if the goods are movable; if he that requires binds himself to pay for their testimony only, in case they bear witness; if they refuse after required; if they refuse in the sanhedrim; if the adjuration or oath is made there by the name of God, or his titles; if knowledge of the testimony goes before the oath; if he particularizes his witnesses in the time of the oath, or at the time of the requirement; and if the oath is in a language they understood.
(r) Misn. Sotah, c. 7. 1.((s) Maimon. & Bartenora in ib. T. Bab. Sotah, fol. 33. 1.((t) T. Bab. Shebuot, fol. 33. 2. & 34. 1.((u) Maimon. Hilchot, Shebuot, c. 9. sect. 3.
If a man heard or knew of blasphemy, and concealed it, he must atone it, Leviticus 5:1. Or if he touch any unclean thing, and is made sensible of it, or have sworn rashly, he is guilty, must confess it, and offer a lamb or goat, female; in case of poverty, two turtle-doves, or two young pigeons, one for a sin, and one for a burnt-offering, Leviticus 5:2-10. But if this were too much, the tenth part of an ephah of fine flour, without oil or frankincense, Leviticus 5:11-13. He that purloineth holy things must offer a ram, and the worth in silver, shekel according to the weight of the sanctuary, Leviticus 5:14-16. Sins of ignorance again mentioned, and a perfect ram, with the estimation, for a sin-offering, Leviticus 5:17-19.
And hear; and for that is, as that particle is often used, as Genesis 13:15 1 Chronicles 21:12, compared with 2 Samuel 24:13; for this declares in particular what the sin was. The voice of swearing; either,
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Of adjuration upon oath, when the judge adjures a witness to speak the whole truth; of which see Matthew 26:63. But this seems too much to narrow the sense; and this and the other laws, both before and after it, speak of private sins committed through ignorance. Or,
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Of false swearing before a judge. But that is expressly forbidden, Leviticus 6:3. Or rather,
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Of cursing, or blasphemy, or execration, as the word commonly signifies; and that either,
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Against one’s neighbour, as 2 Samuel 16:7; or,
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Against God, as Leviticus 24:10,11; which may seem to be principally intended here, because the crime here spoken of is of so high a nature, that he who heard it was obliged to reveal it, and prosecute the guilty. And though God be not here mentioned, yet the general word is here to be understood of the most famous particular, as it is frequently in all authors, of which there are many instances.
Whether he hath seen; being present when it was said.
Or known, by sufficient information from others. He shall bear his iniquity, i.e. the punishment of it, as that word is oft used, as Genesis 19:15 Numbers 18:1. See of this phrase Leviticus 17:16 20:20 Isaiah 53:11.
この章と次の章の一部は罪過のささげ物に関する。これと罪のささげ物との違いは、犠牲自体やその取り扱いよりも、それらがささげられる機会にあった。両者とも罪のために贖いをするために定められた。しかし前者はより一般的で、これはいくつかの特定の場合に適用された。ここで次のことが語られているのを観察せよ。 一、罪過に関して。人が罪を犯す場合。