Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻訳進捗
- 4,537 / 4,537
- 原文言語
- en
学習資料
聖書注解書
複数のパブリックドメイン注解書と scripture.how の韓国語訳を、書巻と章ごとに閲覧できます。注解書を切り替えながら、訳文だけでなく原文と訳文を並べて読むこともできます。
現在の注解書
すべての注解書
23件の注解書
全項目
307,288
翻訳 81,431 件
ライセンス
出典ごとに表示
出典とライセンス
注解書ごとに原資料、著者、翻訳進捗、ライセンス情報を分けて表示します。scripture.how の韓国語訳・編集物は原文資料とは別に管理されます。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻訳進捗
- 19,831 / 19,831
- 原文言語
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻訳進捗
- 22,781 / 22,781
- 原文言語
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻訳進捗
- 21,603 / 22,101
- 原文言語
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻訳進捗
- 12,528 / 30,759
- 原文言語
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻訳進捗
- 144 / 7,385
- 原文言語
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻訳進捗
- 0 / 31,092
- 原文言語
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻訳進捗
- 0 / 25,592
- 原文言語
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻訳進捗
- 0 / 2,044
- 原文言語
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻訳進捗
- 0 / 23,497
- 原文言語
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻訳進捗
- 0 / 27,176
- 原文言語
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻訳進捗
- 0 / 5,763
- 原文言語
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻訳進捗
- 0 / 6,935
- 原文言語
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻訳進捗
- 0 / 7,010
- 原文言語
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻訳進捗
- 0 / 5,340
- 原文言語
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻訳進捗
- 0 / 5,643
- 原文言語
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻訳進捗
- 0 / 14,675
- 原文言語
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻訳進捗
- 0 / 2,290
- 原文言語
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻訳進捗
- 0 / 1,144
- 原文言語
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻訳進捗
- 7 / 3,477
- 原文言語
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻訳進捗
- 0 / 10,808
- 原文言語
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻訳進捗
- 0 / 26,397
- 原文言語
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻訳進捗
- 0 / 1,011
- 原文言語
- en
Matthew 28:3 f. Ἡ ἰδέα αὐτοῦ] his appearance, his outward aspect, found nowhere else in the New Testament, though occurring in Daniel 1:15, 2Ma 3:16, and frequently in classical authors. On the relation of this term to εἶδος, see Stallbaum, ad Plat. Rep. p. 596 A, and Parmen. p. 128 E; and comp. Ameis on Hom. Od. ix. 508, Appendix. The appearance of the countenance is meant; see what follows. Comp. Matthew 17:2.
ὡς ἀστραπή] not: as having the form, but as shining with the brightness of lightning. Comp. Plat. Phaedr. p. 254 B: εἶδου τὴν ὄψιν ἀστράπτουσαν. For the white raiment, comp. 2Ma 11:8; Acts 1:10. The sentinels were convulsed (ἐσείσθησαν, 3 Esdr. 4:36) with error at the sight of the angel (αὐτοῦ), and became as powerless as though they had been dead. The circumstance of these latter being mentioned again at this point is in strict keeping with the connection of Matthew’s narrative.
Matthew 28:3-4. His countenance was like lightning — Coruscations of light darting from his face; and his raiment white as snow — Glittering with an extraordinary lustre, beyond what any human eyes could bear; and for fear of him the keepers — Though Romans and soldiers; did shake, and became as dead men — Falling down on their faces in a most helpless condition; for they were effectually frightened by the majestic appearance of the angel, and especially by the lightning which flashed from his countenance. Quickly after, it appears, being recovered from their swoon, and finding the stone rolled away, and the sepulchre open, they fled to some distant place, to consult their own safety in so surprising an occurrence. This we have great reason to believe was the case, as nothing is said of any interview between them and the friends of Christ. It is not said at what particular instant Jesus arose, whether it was before the guards fell into this swoon, or after they recovered themselves and fled. Mark, indeed, by observing that Jesus appeared first to Mary Magdalene, may be thought to insinuate that the guards did not see him when he arose; yet the evangelist’s words do not necessarily imply this, for his meaning may be, that he appeared to Mary Magdalene first of all the disciples only. Besides, if the guards even did see him arise, it was, properly speaking, no appearance of Christ to them. However, be this as it may, it is certain that Jesus was arisen and gone before any of the women arrived at the sepulchre.
まだ翻訳がありません。
His countenance was like lightning, and his raiment white as snow:
His countenance was like lightning — So that though he appeared in a human shape, yet it might easily appear that he was more than a man; his visage showed his power, his habit of innocence, to the terror of the keepers, and comfort of the women.
return to '
4. And for fear of him the keepers did shake, and became as dead men——おお祭司長たちよ、今や墓は「確かな」のか。天に座する方があなたがたを笑っておられる。
「番兵たちが震えた」――夜のことであった。その姿は突然のものであり、予期しないものであり、彼らには恐ろしいものであった。石はおそらく突然取り除かれた。その物音、光、姿の突然さに、彼らは恐れおののいた。
「死んだようになった」――おそらく恐怖のために気を失うか、失神状態に陥ったものであろう。このとき主イエスは復活されたものと思われ、それゆえイエスが出て来られるとき、彼らには見えなかったのである。これが夜のどの時刻であったかについては、確かな知らせは与えられていない。しかし、この記述から、それは婦人たちが墓に来るよりあまり前ではなく、夜明け間近のことであったと推測される。
The keepers - became as dead men - God can, by one and the same means, comfort his servants, and terrify his enemies. The resurrection of Christ is a subject of terror to the servants of sin, and a subject of consolation to the sons of God; because it is a proof of the resurrection of both, the one to shame and everlasting contempt - the other to eternal glory and joy.
Matthew 28:3. ἰδέα (here only in N. T.; in Sept[160], Daniel 1:13; Daniel 1:15), the appearance, aspect (of the countenance of the angel). Vide Trench, Syn., p. 262, on μορφή, σχῆμα, ἰδέα.—ὡς ἀστραπὴ (Matthew 24:27), as lightning—brilliant, dazzling.—τὸ ἔγδυμα α., his raiment as distinct from his face—ὡς χιών, white as snow (cf. Matthew 17:2).
[160] Septuagint.