Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Moses is commanded to make two silver trumpets for calling the assembly, Numbers 10:1, Numbers 10:2. On what occasions these trumpets should be sounded. First, for calling the assembly to the door of the tabernacle, Numbers 10:3. Secondly, to summon the princes and captains of the thousands of Israel, Numbers 10:4. Thirdly, to make the eastern camps strike their tents, Numbers 10:5. Fourthly, to make those on the south do the like, Numbers 10:6. No alarm to be sounded when the congregation only is to be assembled, Numbers 10:7. The sons of Aaron alone shall sound these trumpets, it shall be a perpetual ordinance, Numbers 10:8. Fifthly, the trumpets are to be sounded in the time of war, Numbers 10:9. Sixthly, on festival occasions, Numbers 10:10 On the twentieth day of the second month, in the second year, the Israelites began their journey from the wilderness of Sinai, and came to the wilderness of Paran, Numbers 10:11, Numbers 10:12. By the commandment of God to Moses the first division, at the head of which was the standard of Judah, marched, first, Numbers 10:13, Numbers 10:14. Under him followed the tribe of Issachar, Numbers 10:15; and after them the tribe of Zebulun, Numbers 10:16. Then the Gershonites and Merarites followed with the tabernacle, Numbers 10:17. At the head of the second division was the standard and camp of Reuben, Numbers 10:18; and under him were that of Simeon, Numbers 10:19; and that of Gad, Numbers 10:20. Next followed the Kohathites bearing the sanctuary, Numbers 10:21. Then followed the third division, at the head of which was the standard of the camp of Ephraim, Numbers 10:22; and under him Manasseh, Numbers 10:23; and Benjamin, Numbers 10:24. At the head of the fourth division was the standard of the camp of Dan, Numbers 10:25; and under him Asher, Numbers 10:26; and Naphtali, Numbers 10:27. This was their ordinary method of marching in the wilderness, Numbers 10:28. Moses entreats Hobab the Midianite to accompany them through the wilderness, Numbers 10:29. He refuses, Numbers 10:30. Moses continues and strengthens his entreaties with reasonings and promises, Numbers 10:31, Numbers 10:32. They depart from Sinai three days' journey, Numbers 10:33. The cloud accompanies them by day and night, Numbers 10:34. The words used by Moses when the ark set forward, Numbers 10:35, and when it rested, Numbers 10:36.
INTRODUCTION TO Numbers 10
This chapter gives an account of the directions given for making two silver trumpets, and of the use of them, the ends and purposes for which they were to be made, Numbers 10:1; and of the time of taking up of the cloud from the tabernacle, and of the removal of the camp of Israel from the wilderness of Sinai, and of the order of their march, Numbers 10:11; when Moses most earnestly passed Hobab, his brother in law, to continue with him, Numbers 10:29; and the chapter is closed with the prayer of Moses at the setting forward of the ark, and the resting of it, Numbers 10:33.
The two silver Clarions
Numbers 10:2 a. Their workmanship; Numbers 10:2 b – Num 10:8, their three-fold use during the wanderings; Numbers 10:9-10, their two-fold use in Canaan.
Second Division: chs. Numbers 10:11 to Numbers 22:1. Journeys between Sinai and Moab
Chapters Numbers 10:11 to Numbers 22:1 form the second main division of the book, comprising the journeyings between the departure from Sinai and the arrival at the steppes of Moab opposite Jericho. The first division is entirely from P , but at this point the compiler begins to insert into P narratives from the earlier writings J and E .
The contents of the second division are briefly as follows:
(a) Numbers 10:11 to Numbers 12:16. Events in the journey from Sinai to the Wilderness of Paran.
(b) Numbers 13, 14. The narrative of the spies; the Israelites are condemned to wander for forty years.
(c) Numbers 15–19. A Priestly section containing a variety of laws on ritual and offerings, and (Num 16:1–17:11) the narrative of Korah combined with the narrative (from J E ) of Dathan and Abiram.
(d) Numbers 20:1–22:1. Events in the journeys until the arrival at Moab.
It will be seen that this is not a history of the wanderings, but only of a few incidents at the beginning and at the end of them. See the preliminary note on ch. 20.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 10:1-36.
Nu 10:1-36.
銀のラッパの用法
And the Lord spake unto Moses,.... When the following directions concerning the trumpets were given is not certain; it may he at the time when the order of the camps of Israel was fixed, and is here recorded before the journeying of them, which was one use they were to be put unto, Numbers 10:2,
saying; as follows.
Two trumpets of silver commanded to be made; with a direction to what end, when, how, by whom, and with what success they should be used, Numbers 10:1-10. The Israelites remove to Paran: the order in which they go, Numbers 10:11-28. Moses endeavours to get Hobab his father-in-law along with him, Numbers 10:29-32. Moses’s prayer and blessing when the ark was removed and set down again, Numbers 10:33-36.
No text from Poole on this verse.
Verse 1. - And the Lord spake. The command to make the silver trumpets is introduced here, because one principal use of them was connected with the order of march. It does not necessarily, follow that the command was actually given exactly at this time, or that all the different directions for use formed part of one communication. They may have been gathered together for convenience sake. See the Introduction on this subject. It is, however, a mistake to suppose that this use of trumpets has been anticipated in Leviticus 25:9, or elsewhere, for the "trumpets" there mentioned were altogether different in shape, as in material.
この章には次のものがある。一、銀のラッパの作成と使用に関する命令。これは神がシナイ山で与えられたすべての命令の最後のものであり、最も小さいものの一つであったようであるが、意味がないわけではなかった（民10:1-10）。二、イスラエルの宿営がシナイ山から移動し、パランの荒野へ秩序正しく進んだ歴史（民10:11-28）。三、モーセの義兄弟ホバブとの協定（民10:29-32）。四、箱が移動し、休息するときのモーセの祈り（民10:33等）。