Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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本章とそれに続く三章は、イスラエル人がシナイ山を去った後、次々に起こした反逆の数々を記している。それらの反逆は、約束の地から彼ら自身が除外されるという宣告を自らの身に招いた反逆において頂点に達する。
The people complain, the Lord is displeased, and many of them are consumed by fire, Numbers 11:1. Moses intercedes for them, and the fire is quenched, Numbers 11:2. The place is called Taberah, Numbers 11:3. The mixed multitude long for flesh, and murmur, Numbers 11:4-6. The manna described, Numbers 11:7-9. The people weep in their tents, and the Lord is displeased, Numbers 11:10. Moses deplores his lot in being obliged to hear and bear with all their murmurings, Numbers 11:11-15. He is commanded to bring seventy of the elders to God that he may endue them with the same spirit, and cause them to divide the burden with him, Numbers 11:16, Numbers 11:17. He is also commanded to inform the people that they shall have flesh for a whole month, Numbers 11:18-20. Moses expresses his doubt of the possibility of this, Numbers 11:21, Numbers 11:22. The Lord confirms his promise, Numbers 11:23. The seventy men are brought to the tabernacle, Numbers 11:24; and the spirit of prophecy rests upon them, Numbers 11:25. Eldad and Medad stay in the camp and prophesy, Numbers 11:26, Numbers 11:27. Joshua beseeches Moses to forbid them, Numbers 11:28. Moses refuses, Numbers 11:29, Numbers 11:30. A wind from the Lord brings quails to the camp, Numbers 11:31, Numbers 11:32. While feeding on the flesh, a plague from the Lord falls upon them, and many of them die, Numbers 11:33. The place is called Kibroth-hattaavah, or the graves of lust, Numbers 11:34. They journey to Hazeroth, Numbers 11:35.
INTRODUCTION TO Numbers 11
This chapter informs us of the complaints of the people of Israel, which brought the fire of the Lord upon them, and consumed many of them; and which, at the intercession of Moses, was quenched, and the place from thence called Taberah, Numbers 11:1; and of the lusting of the mixed multitude after flesh, to increase which, they called to mind their food in Egypt; and to show their folly and ingratitude in so doing, the manna is described, Numbers 11:4; and of the uneasiness of Moses, and his complaints of the heavy burden of the people upon him, Numbers 11:10; and to make him easy, it is promised, that seventy of the elders of Israel should partake of his spirit, and assist in bearing the burden, Numbers 11:16; and that the people should have flesh to serve them a whole month, Numbers 11:18; at which last Moses expressed some degree of unbelief, Numbers 11:21; however God fulfilled his promise with respect to both. Some of the spirit of Moses was taken and given to seventy elders, who prophesied, and two men are particularly taken notice of, who did so, Numbers 11:24; quails in great numbers were brought by a wind to the people; but while they were eating them wrath came upon them, and they were smitten with a plague, whence the place was called Kibrothhattaavah, Numbers 11:31; and from thence they removed to Hazeroth, Numbers 11:35.
JE
Taberah. The Manna and Quails. The resting of the spirit upon the elders
During the journey between Sinai and Paran (the arrival at which is stated in anticipation by P in Numbers 10:12) five incidents are placed by the compiler, viz. the three in the present chapter, the fragmentary narrative in Numbers 12:1, and the vindication of Moses against Aaron and Miriam in Numbers 12:2-15. The first and the last two create no special difficulties. But the two which intervene have been fused by a compiler, who has also combined with them a fragment from a third narrative, and these must be separated with care. When this is done, however, a very difficult chapter becomes comparatively clear.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 11:1-35.
Nu 11:1-35.
マナが忌み嫌われる
1. 民が不平を言ったとき、主の怒りが燃え上がった、など――旅の疲れに慣れておらず、シナイの荒野よりも山は少ないがはるかに陰鬱で荒涼とした砂漠の奥深くに迷い込み、約束された豊かな地への近い見込みもない中で、彼らは激しい不満の状態に陥り、それはこの煩わしく実りのない旅路に対して爆発した。神の怒りは、異例の仕方で送られた火によって、この恩知らずの不平を言う者たちに対して示された。しかし注目すべきは、この不満が陣営の端に限られていたらしく、そこにはおそらく「雑多な群衆」 [see on
Ex 12:38]
が陣取っていたことであろう。モーセの執り成しによって、恐るべきさばきはやみ
[Nu 11:2]、
その場所に与えられた「タブエラ」（燃焼）という名は、その後常に国民の罪と刑罰の記念碑として残った。(See on
Nu 11:34)。
欄外の訳を参照せよ。彼らは行軍中の欠乏についてつぶやいた。
「主の火」——おそらく稲妻であろう（Psalm 78:21と比較せよ）。
「宿営の端」——むしろ「終わりに」と訳すべきである。火は宿営の奥深くまで達したのではない。モーセのとりなしによって速やかに消し止められた。
And when the people complained - What the cause of this complaining was, we know not. The conjecture of St. Jerome is probable; they complained because of the length of the way. But surely no people had ever less cause for murmuring; they had God among them, and miracles of goodness were continually wrought in their behalf.
It displeased the Lord - For his extraordinary kindness was lost on such an ungrateful and rebellious people. And his anger was kindled - Divine justice was necessarily incensed against such inexcusable conduct.
And the fire of the Lord burnt among them - Either a supernatural fire was sent for this occasion, or the lightning was commissioned against them, or God smote them with one of those hot suffocating winds which are very common in those countries.
And consumed - in the uttermost parts of the camp - It pervaded the whole camp, from the center to the circumference, carrying death with it to all the murmurers; for we are not to suppose that it was confined to the uttermost parts of the camp, unless we could imagine that there were none culpable any where else. If this were the same with the case mentioned Numbers 11:4, then, as it is possible that the mixed multitude occupied the outermost parts of the camp, consequently the burning might have been confined to them.
ここまでイスラエルでは事はかなり順調に進んでいた。金の子牛の事件以来、神の恵みのみわざに対する妨げはほとんどなかった。民は宿営の編成と清めにおいて教えやすいように見え、君たちは祭壇の奉献において信心深く寛大であり、まもなくカナンにはいるという良い望みがあった。しかしこの章から憂鬱な光景が始まる。すべての措置が破れ、神は彼らの敵となり、彼らと戦われる。そしてこれらすべての害をもたらすのは罪である。一、彼らのつぶやきが彼らの間に火を点けた。しかしそれはモーセの祈りによって間もなく消された（民11:1-3）。二、さばきの火が消されたかと思うと、罪の火が再び燃え上がり、神はそれから機会を取って、ご自身のあわれみと義の両方を大いなるものとされる。1. 民が肉の不足のためにいら立つ（民11:4-9）。2. モーセが助けの不足のためにいら立つ（民11:10-15）。さて、(1) 神は両者を満足させることを約束される。モーセのために助けを任命し（民11:16,17）、民に肉を与える（民11:18-23）。そして、(2) 神は間もなくこれらの約束の両方を果たされる。というのは、[1] 神の御霊が七十人の長老を政府のために適格とし（民11:24-30）、[2] 神の力がうずらをもたらして民を宴会させる（民11:31,32）。しかし [3] 神の義が彼らのつぶやきのために彼らを災いで打たれる（民11:33-35等）。