Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Directions concerning the different offerings they should bring unto the Lord when they should come to the land of Canaan, Numbers 15:1-3. Directions relative to the meat-offering, Numbers 15:4; to the drink-offering, Numbers 15:5. Of the burnt-offering, vow-offering, peace-offering, drink-offering, etc., Numbers 15:6-12. All born in the country must perform these rites, Numbers 15:13, and the strangers also, Numbers 15:14-16. They shall offer unto the Lord a heave-offering of the first-fruits of the land, Numbers 15:17-21. Concerning omissions through ignorance, and the sacrifices to be offered on such occasions, Numbers 15:22-29. He who sins presumptuously shall be cut off, Numbers 15:30, Numbers 15:31. History of the person who gathered sticks on the Sabbath, Numbers 15:32. He is brought to Moses and Aaron, Numbers 15:33. They put him in confinement till the mind of the Lord should be known on the case, Numbers 15:34. The Lord commands him to be stoned, Numbers 15:35. He is stoned to death, Numbers 15:36. The Israelites are commanded to make fringes to the borders of their garments, Numbers 15:37, Numbers 15:38. The end for which these fringes were to be made, that they might remember the commandments of the Lord, that they might be holy, Numbers 15:39-41.
INTRODUCTION TO Numbers 15
In this chapter the children of Israel are instructed about the meat offerings and drink offerings, and the quantities of them, which were always to go along with their burnt offerings and peace offerings they should offer when they came into the land of Canaan, Numbers 15:1; and they are told that the same laws and ordinances would be binding equally on them that were of the country, and on the strangers in it, Numbers 15:13; and an order is given them to offer a cake of the first dough for an heave offering, Numbers 15:17; and they are directed what sacrifices to offer for sins of ignorance, both of the congregation and particular persons, Numbers 14:22; but as for presumptuous sinners, they were to be cut off, Numbers 14:30; and an instance is recorded of stoning a sabbath breaker, Numbers 14:32; and the chapter is concluded with a law for wearing fringes on the borders of their garments, the use of which is expressed, Numbers 14:35.
XV.
(1, 2) And the Lord spake unto Moses, saying . . . —We learn from Deuteronomy 1:46 that the Israelites “abode in Kadesh many days,” and from Deuteronomy 2:1 that afterwards they “turned,” in obedience to the command given in the preceding chapter of this book, and “took their journey into the wilderness by the way of the Red Sea.” It appears, further, from Numbers 20:1 that in the first month of the fortieth year they came again into the desert of Zin, and “abode in Kadesh.” In regard to the transactions recorded in this and in the four following chapters we have no certain chronological data. The fact that additional laws were given during the long period of the wanderings in the wilderness furnished a practical proof of the continuance of the covenant which had been made with Israel at Sinai. Bishop Wordsworth supplies the following answer to the inquiry how the Israelites were able to find a sufficient quantity of cattle and of birds in the wilderness to fulfil the requirements of the Levitical law:—“God,” he writes, “promulgated that law on Mount Sinai in order that it might be observed in Canaan; and when he gave it, the Israelites had not as yet incurred the sentence of exclusion, and they might—and if they had not been disobedient, they would—have been in Canaan within a fortnight of its delivery. The Levitical law was given under the presumption that they would obey Him who gave it, and that they would be soon afterwards in Canaan, when they would be able to comply with that law. (Comp. Deuteronomy 4:14.) But they murmured against God at Kadesh-barnea, and thus they forfeited His favour—they, as it were, excommunicated themselves. They forfeited the privileges of obedience. They had kept one Passover at Mount Sinai, but there is no evidence that they were ever permitted to keep another Passover during the whole term of their wanderings. They themselves felt and acted as men under a ban; they did not even administer circumcision in the wilderness, nor until they were admitted into Canaan under Joshua; then—but not till then—they were again allowed to eat the Passover.” The words which follow were evidently addressed to those of the Israelites who were under twenty years of age at the time of the exodus.
P.
The chapter contains a miscellaneous collection of priestly laws on five different subjects:
(a) Numbers 15:1-16. The proper meal-offerings and libations which should accompany burnt- and peace-offerings.
(b) Numbers 15:17-21. The contribution of the ‘first of ‘arîsôth.’
(c) Numbers 15:22-31. Propitiatory offerings for inadvertent transgressions.
(d) Numbers 15:32-36. The penalty for working on the Sabbath.
(e) Numbers 15:37-41. The tassels to be worn at the corners of garments.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 15:1-41.
Nu 15:1-41.
種々のささげ物に関する律法
1, 2. 主はモーセに告げて仰せられた。「イスラエル人に告げよ」――ある人々は
Nu 15:23
から、この啓示の時期は荒野の流浪の終わりに近い時点に定めるべきだと推測し、また、律法において定められたすべてのいけにえはカナンへの定着の後にのみささげられるべきであったと推測する。
次の五章の内容は、明らかにNumbers 14:33で民が宣告された長い荒野流浪の期間に関連付けて理解されなければならない。
The Lord spake unto Moses,.... After the murmurings of the Israelites by reason of the spies, Numbers 14:2; and their being threatened with a consumption of them in the wilderness on that account, Numbers 14:12; and their defeat at Hormah, Numbers 14:45, and lest their posterity should be discouraged, and despair of ever enjoying the good land:
saying; as follows.
この章は主に犠牲とささげ物に関するものであるが、二つの反逆の物語（一つは民14:1-45、もう一つは民16:1-50）の間に置かれている。これらの律法的な制度が、反逆する者のためにもキリストが受ける賜物を型示したことを意味する（詩68:18）。前の章で、イスラエルの挑発のゆえに、神は彼らを滅ぼすと決定し、怒りのしるしとして彼らに荒野で滅びる判決を下された。しかしモーセの執り成しのゆえに、「わたしは赦した」と言われた。そしてそのあわれみのしるしとして、この章で神はささげ物に関する律法のいくつかを繰り返し、説明される。彼らがその下にある厳しい摂理にもかかわらず、彼らと和解し、彼らを教会から外さないことを示すためである。ここに次のものがある。一、素祭と灌祭に関する律法（民15:1-12）。イスラエル人にも寄留者にも及ぶ（民15:13-16）。また生地の初物の捧げ物に関する律法（民15:17-21）。二、過失の罪のためのささげ物に関する律法（民15:22-29）。三、思い上がりの罪の刑罰（民15:30,31）。また安息日を犯した者の実例（民15:32-36）。四、彼らの衣のふちに、記念のための飾り紐に関する律法（民15:37-41等）。