Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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And his host,.... That is, the host of Naphtali:
and those that were numbered of them; not that some part of the tribe of Naphtali was numbered, which made up the host Ahira was captain of, but the whole of it, who were all numbered that were of twenty years of age and upwards; and the same is to be observed in all the above places, where this phrase is used:
were fifty and three thousand and four hundred. 53,400 men; see Numbers 1:43.
No text from Poole on this verse.
All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred,.... 157,600 men. Consisting of his own tribe, and those of Asher and Naphtali, which make the largest camp next to Judah:
they shall go hindmost with their standards; for though, while encamped, they lay to the north, or the left side of the tabernacle, yet, when marching, they brought up the rear, and were the rear guard to the tabernacle; so that it had in its van and rear the two largest camps, which were wisely ordered for its safety: "standards" is put for "standard", the plural for the singular; for there was but one standard to a camp, unless this takes in their ensigns, of which they had many.
The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger.
Numbers 2:31. The camp of Dan — The strongest camp next after Judah, and therefore he comes in the rear, as Judah marched in the front, that the tabernacle might be best guarded where there was most danger. The Jews say this camp made a square of twelve miles in compass about the tabernacle, three miles on each side.
These are those that were numbered of the children of Israel by the house of their fathers,.... As the number was taken by Moses and Aaron, assisted by twelve princes of the tribe, who were now constituted captains over them, as so many hosts or armies:
all those that were numbered of the camp throughout their hosts: of the four camps, of Judah, Reuben, Ephraim, and Dan, throughout the respective tribes or hosts that belonged to each of them:
were six hundred thousand and three thousand and five hundred and fifty; 603,550 men, which is exactly the sum total of them, as taken Numbers 1:46. It is a large number, considering in how short a time, and that great part of it a state of bondage, from seventy persons, they rose unto it; but the spiritual Israel of God, consisting of his people of all nations, is a number which no man can number, Revelation 7:9; besides, the number of the sealed ones, of every tribe, Numbers 2:4; Now this encampment of the people of Israel was an emblem of the form and order of the spiritual Israel or church of God, under the Gospel dispensation. Christ in human nature is the tabernacle, who is in the midst of his people by his gracious presence; as the heart and life of the congregation of his saints, in whom they all centre and terminate, and where he sits enthroned as King of saints; and as the Levites encamped in four squadrons next unto the tabernacle, all around it, to these answer the living creatures in Ezekiel 1:5; which design the ministers of the word, who are in the highest place in the church, between Christ and the congregation, and are near to him, to be supplied by him; then encamped the whole body of the people of Israel by their standards, with their ensigns, to whom answer the wheels in Ezekiel 1:15; and the twenty four elders in Revelation 4:4; all which show the church to be militant, and that there is an order in Gospel churches, which makes them both comely and terrible, Sol 6:4; and may teach every member to abide by his standard, and follow his ensign and ensign bearer, Isaiah 11:10.
Then the tribe of Naphtali,.... That was to pitch by the same standard of Dan, on the other side of it:
and the captain of the children of Naphtali shall be Ahira the son of Enan; who is mentioned Numbers 1:15.